The law of blood reward, the obsession of Bai Fei in the distant view and the yin and yang of Xiuzhen's novels

Author: Tiandao Xiao Hua

[Keywords, small paragraphs, exploring flowers, cultivating gods, Gaiden, Bai Fei, Xiao Hua, the only monk on the earth, Xu Zhiyuan, the way of prosperity and adversity, the law of blood reward]

[Summary: In addition to the "wealth and land of the Dharma couple", the monk Xiuzhen also has to fight for a first-line opportunity, for this first-line opportunity to change his life against the sky, it is the god who blocks and kills the gods and Buddhas to prevent the slaughter of the Buddha from doing everything to achieve the goal; but to preserve his conscience and bottom line and bear the so-called greater ability, the greater the responsibility; these two conflicts are probably also the conflict before the law of the jungle and the law of civilization; it is estimated that this may also be the original intention and opportunity before Wu Si wrote the "Blood Reward Theorem" and studied the rules of life, survival resources and resource allocation. Pen Fun Pavilion www.biquge.info This kind of law of blood reward acts on the cultivation of novels, the former is inevitably murderous, more than goods, murder and treasure or monster escalation, while the latter is relatively mild, aiming to establish a world of rules, this kind of rule world is based on the heavenly calamity, the way of heaven as the order of supervision, no one can exceed this rule, compared to the former's "only strength is respected", more in line with the laws of real society. In this article, from the obsession of Bai Fei and Yuanjing, we will talk about the way of obedience and rebellion of the novel and the difference between the Tanhua novel and the mainstream Xiuzhen novel. 】

1. The obsession and embarrassment of the long-term Bai Fei

Bai Fei is a dragon character in Tanhua's "The Legend of Cultivating the Gods", and appears only four times in Tanhua's novels, the first time is "Drifting Ice Valley", Xiao Hua, Li Zongbao and others are poisoned by Qin Jian's "Binding Spirit Juice", Bai Fei threatens everyone's lives in exchange for his own cultivation; Bai Fei appears in Qianhong Mountain for the second time, Xiao Hua and Xi Wuming and others discuss entering an ancient ruins to explore, and Bai Fei, who witnessed Xiao Hua killing Qin Jian in the dark night, said to Mo Shan, Xi Wuming and others" Don't say it's a senior brother, just call a senior uncle, Bai is also willing!"; the third time Bai Fei appeared, it was in the Yilin Continent that he met Xiao Hua who participated in the selection in disguise, Bai Fei was already in the late stage of the Yuan Dynasty and had anti-heaven things such as gold devouring insects, fox slaves, ghost slaves, angel wings, palm bottles, ancient immortal weapons, etc.; the fourth time Bai Fei appeared as a "real person", plotting ruthlessly and plotting to be the head of the Thunder Sect; Bai Fei's four appearances, his judgment of the situation, taking the opportunity to make money, And scheming deeply, he is the most philistine and the most powerful and calculating, it can be said that he is a very selfish person, to borrow what Xiao Hua said in the novel, this kind of person who is good at grasping opportunities and fighting for a line of opportunity, whoever can't become an immortal will become an immortal, but Bai Fei in "The Legend of Cultivating Gods", there is no shortage of any chance He still has not become an immortal (Bai Fei in Tanhua's pen has the shadow of a mortal cultivating immortal Han Li, and Bai Fei has mastered the means of defying the sky and devouring gold insects, Han Li also has it), Bai Fei did not become an immortal, and the reason for this is that he has a cold heart, also lies in his obsession, to become his inner demon and always want to surpass the person who he thinks he has surpassed and wants to suppress - Xiao Hua, Xiao Hua and Bai Fei have no grudge, on the contrary, there is a life-saving grace, and Bai Fei regards Xiao Hua as a hate, just because Xiao Hua blocked Bai Fei's way out of the limelight; Ye Yun has a love for Bai Fei, and Bai Fei was full of calculations before saving Ye Yun, not only to deceive the color but also to Ye Yun's absolute Xuanyin body; Bai Fei can't become an immortal because his ability can't keep up with his heart, and with the improvement of his strength, he can't help but be a little self-inflated- It's a bit too rampant, it's really too clever to calculate the agency, and it took Qingqing's life!

Yuanjing, is the supporting role of "The Only Monk on Earth", and has a system with the breath of the spirit world;Different from Bai Fei's background, Yuanjing is a noble family child, and there is no lack of arrogance and arrogance of the children of the family, Yuanjing and Xu Zhi's enemy, a little inexplicable, maybe it is the face of the family, maybe it is the nature of not looking down on others better than him, he thinks he is superior by nature, and he thinks he is a genius by nature (Tanhua's vision is a bit of a hint of those who use the game system, If Bai Fei is arrogant and depressed to the extreme, Yuanjing is the arrogance of not knowing oneself and ignorance, the vision in "The Only Monk on Earth", determined to defeat Xu Zhi, he is destined to be a tragic character, of course, it may be possible to progress under the mutual tempering of the opponents in life, but I am afraid that the vision of the vision will not be able to keep up with its own strength, and then the mentality will be distorted······

Second, the way of yin and yang

1. The origin of the way of yin and yang

Yin and Yang Shun and Rebellious, created by the ancient wise Chinese, are embodied in the ideas of Zhou Yi and Lao Zhuang. "Yi" said: "One yin and one yang is the Tao", yin: kun, earth, soft, shun, benevolent, retreat, dark; yang: dry, heaven, gang, reverse, righteousness, progress, and ming; is why Lao Tzu said: "All things are negative yin and embrace yang, and inflate to think that they are harmonious." Therefore, the loss of things will be gained, or the gains will be lost. In other words, "Yin" and "Yang" are opposed to each other and can be transformed anytime and anywhere, Yin is not separated from Yang, Yang is not separated from Yin, Shun is reverse, and Shun is obedient, both "Qianyang" and "Kunyin"!

Studying the hexagram of Zhou Yi, we all know that it is the crystallization of wisdom extracted by the ancient ancestors observing astronomy, geography, agriculture, personnel, etc., and it is a kind of thing that is similar to the laws of heaven and the universe, that is, the "three meanings of Yi" that Qian Zhongshu said in the Guan Cone - "simple, changeable, and not easy", the avenue is simple, the avenue is only changing, and the avenue is unchanged. In other words, "heaven and earth are in the upper and lower positions, and the sun and the moon travel in the middle of the heavens and the earth", and this change does not change; "the wind and thunder are thin, there are rising and falling, water and fire shoot each other, there are cold and heat", this avenue is simple and easy! The way of yin and yang is the way of yin and yang to produce and change -- the sun and the moon are swirling, the years are changing, the sun is spinning from the left and the yang is rising, so the earthquake is one yang, the two yang, and the three yangs, on the left; the moon retreats from the right and the yin is born, so Xun is one yin, Gen is two yin, Kun is three yin, on the right, this gossip is also the qi. The qi is angry, and the sixty-four hexagrams are born. In a word, the way of yin and yang is the way of the four seasons of phenology, and the way of obedience and disobedience is the rise and fall of yang and yin! The sun and the moon are splendid, if they are out of it, if they are born in it, they will retreat, and if there is a day, there will be night; if they are born in the day, they will retreat at night, and if they are born at night, they will be born at night. In short, the way of Zhou Yi, that is, "the number of the past is smooth, and the one who knows the future is reversed", the reverse can be born, the shun is dead, the death in the shun is limited, the life in the reverse is infinite, there is no life, there is no life, there is no life, one is against one shun, the way of heaven is far away!

What is the meaning of "reverse can be born, shun is death", because yin and yang correspond to water and fire (popular point is hot and cold), one is above, one is below, the two flow and change with each other will form a change, yin (cold) main descending yang (main) main rise, so the number of change, is the number of yin and yang rising and falling - yang is up, rising is reversed; yang rising is winter into spring, the weather warms up and everything is reborn, that is, the so-called reverse can be born; yang qi falls, it is shun, and the weather is cold, then all things are dormant and die. Therefore, when the agricultural family cloud "Yang Qi is rising, all things are flourishing, this is the inverse number." Reverse is qi, that is, the way of life from yang", yin and yang rise and fall, sowing and reversing each other, that is, the way of heaven is the law of the universe.

In other words, there is a haze in the sky that can cover the sun and the moon, and people who are ignorant and greedy can cover their conscience. Therefore, people like good times, most of them like to ride simple and comfortable, and they hate adversity because they are afraid of their hard work. Therefore, Mencius said that "the heavens descend to the people", and they must "suffer their minds and work their muscles and bones", which is humane and can "rebel", those who can rebel live, and those who blindly obey die-"Knowing the scholar and giving up the rebellion, there is bending but not stretching; the farmer and giving up the rebellion, there is a kind but no gain; the work is rebellious, there is coarse but not refined; business and rebellious, there is scattering but no gathering"!!

2. The way of obedience and rebellion that was misread by Xiuzhen's novels

The way of obedience and rebellion in Xiuzhen's novels probably comes from two places, one is the Taoist "swallowing a golden pill into the stomach, and I know that my fate is not up to the sky"; the other is from Zhang Sanfeng's "Rootless Tree", "Shun is ordinary, reverse is immortal, only upside down in the middle", not only Zhang Sanfeng's "Rootless Tree" has been misunderstood, it is Zhang Sanfeng himself, under the influence of many people, from the remnants of the Yuan Dynasty, to the anti-Yuan pioneer, of course, this is a digression and has nothing to do with this book, so I will not repeat it! Zhang Sanfeng's "Rootless Tree" "Shun is mortal, Reverse is immortal, only upside down in the middle", the way of adversity here, in fact, is the way of yin and yang upward and downward change mentioned by Zhou Yi above, which is the law of the universe, but Zhang Sanfeng's "Rootless Tree" has actually become a combination of men and women in the collection of the family, or the porter takes the Huang Ting acupoint as the middle, and the qi and blood rise and fall before the reversal, all of which are different.

In fact, these authors completely misread the ancient Taoist "immortality, obedience" and the way of cultivation, and used the "13,200 dots" of Xiao Hua's innate phoenix body in "The Legend of Cultivating the Gods", in fact, this "13,200 dots" The number has a great origin, he is the calamity experienced by the Jade Emperor, three thousand two hundred eons before cultivating to become a golden immortal, it is estimated that in the current Xiuzhen novel, such a qualification is also the scum with a combat power of 5! I really doubt the IQ of these authors, in the disputes between some people and the rivers and lakes, the strength is low and blindly arrogant and arrogant but has not hung up, I am really afraid that I have lowered my "IQ" a little after reading too many novels! In terms of the quick success and surprise of the protagonist, the setting of the time fragment of the "Heavenly Hell" in "The Legend of Cultivating the Gods" has been surrounded by the "time light knot" of the Shenzhou Ruins are all amazing and refreshing settings: let Xiao Hua practice in the Heavenly Prison for 20,000 years and the outside world is only 200 years, so that Xiao Hua's return will greatly increase the shock effect, of course, these are digressions that have nothing to do with this article, so I won't talk about them.

The authors of these novels don't know that the real way is to be obedient and disobedient, yes, there is a difference between obedience and disobedience, and when you should be rebellious, you must learn to be obedient - when you are weak, you must learn to be obedient, because obedience itself is for reverse, and you have to be obedient in order to be rebellious. Therefore, Xiu Zhenruo is just an ignorant madman just for the sake of "rebellion"; he is only "shun", but he is just a mundane thing that goes with the flow; he is humane and far away from heaven, just like the divine realm power of the Xingyue Palace in "The Legend of Cultivating Gods", when he will lose his temper and miscalculate in front of the heavenly way, let alone ordinary mortals like ants!

If you can't grasp this way of obedience and rebellion in Xiuzhen novels, and blindly pay attention to "reverse", you will definitely fall into the routine of "quick success", this routine is the "spring * palace" of Xiuzhen novels, open the book, and in a blink of an eye, you will enter a cultivation wonderland, just like the spring * palace movie and *******instant" will absorb you into the world of lust. But most of the plots, just like the costume dramas on TV nowadays, you must not look for their correspondence with historical figures in the plot, those that just use a name, or A or B, are applicable. Naturally, this kind of cultivation works almost deviate from their roots—they have no purpose for cultivation, just as historical dramas have nothing to do with historical figures at all; in the same way, if the drama of costume dramas is different from the history of that person. The Spring Palace movie is not showing love in the real sense of life, and the mainstream Xiuzhen novels are not the way they should be cultivated. In fact, all learning and love need time to cultivate, energy to irrigate, and a rational heart to precipitate, grasp and judge.

3. What does the law of blood reward and Xiuzhen novels bring us

1. What is the law of blood reward?

The law of blood reward studies the rules of life, survival resources, and resource distribution, and blood reward is the reward for violent plunder, just as wages are rewards for labor, interest is rewards for capital, and land rent is rewards for land. However, violence does not directly participate in value creation, and the value of blood reward is determined by the value of the goal of the struggle. If the object of violence is a person, such as a ticket kidnapping, its value depends on the willingness and financial resources of the person concerned to avoid harm. This is the law of blood reward. In the history of Wu Si's eyes, blood reward is actually the most basic law, and the price that needs to be paid is relatively large. But people are profit-seeking, and always want to exchange the smallest effort for the greatest benefit, so the upgraded version of the law of blood remuneration that has slowly developed is called "legal reward".

2. What can mainstream Xiuzhen novels give us

Mainstream Xiuzhen novels generally pay more attention to coolness, pay attention to violent killing, pay attention to hot-blooded excitement, this kind of novel is often either to kill people, grab treasures, kill people and overtake goods, or kill monsters to upgrade, and then exchange the materials on the monster's body, Neidan, etc. for their own cultivation resources. It can be said that this kind of Xiuzhen novel, which is full of murder and overkill, follows the law of blood reward and respect for violence, so what can it give us!

a, the core of Xiuzhen novels is superpowers, which can protect themselves from violence, and can hurt others at will, if others have malicious intentions towards us (of course, there are also chivalrous people, not only do not use force to bully the weak, but also help justice for the way of heaven);

b, the threshold for the protagonist of Xiuzhen novels is very low, there is no need for a noble family background, as long as there is a system in the reincarnation or body, and then there are a few adventures, you can surpass the achievements that others have achieved with decades of hard work.

c. Become such a person, you can ask for money, money, and women, and all kinds of beauties will take the initiative to give them a hug;

d, the reputation is prominent, there is no firewood, rice, oil and salt in real life at all, everywhere you go, you have to be windy, rainy and rainy;

e. You can kill people at any time, grab treasures, kill people and cross goods, anyway, the law can't control you, you won't be wanted, you can travel with a flying sword or other flying magic weapons, no ID card is required, etc.;

In short, what Xiuzhen novels give us is a fantasy of getting rich and noble for nothing or a dream of an emperor who sits on beautiful women and power! It is also a dream of pretending to be forced by whoever has a hard fist and can specify the rules! It's just that when I wake up from the dream, I continue to bend my waist for five buckets of rice, and I continue to take care of the children when my wife calls for them, and that's it!