But it was said that Xun Yi pulled Xun Tan to the Great Si Ming Temple.

"Sister, I'm a surprise for you. Xun Yi's momentum changed, and the upper body of the Great Si Ming Divine Robe, the divine candle was shining, and the light was bright.

"Gods?Si Ming God?" Xun Tan was stunned, he had only been away for a few days?

"Welcome to my blessed land. Hold Xun Tan's hand and bring her into her own divine domain.

The Divine Domain restrained the demon spirits, but on this day, Xun Yi deliberately opened his Divine Domain and invited the demon spirits of Qinglong City to play here.

The Mid-Autumn Festival is a festival of family reunion for the human race. But again, this day is the favorite holiday of the Wives.

Because this is the birthday of their supreme ruler, Lord Chang.

The moon god is different from the five virtue gods of the five star fields, and the lowest moon god also has its own independent moon star. In the Taiyin Sanctuary, there are at least tens of thousands of Taiyin Moon Gods.

The moon gods are divided into three ranks, Chang'e, Changxi, and Changzhu.

The most inferior, its name Chang'e. The god of the five heavens, the power of a moon star is perfectly controlled, and the goddess of the moon palace is the meaning of the goddess.

On the next level, his name is Changxi, the innate god of the Seven Heavens. Chang Xi was originally the name of the original female moon god, and later referred to the star official who was in charge of the moon and star rotation, and eventually became the representative of all innate female moon gods. There are dozens of goddesses of Changxi in the realm of the Supreme Taiyin.

And the ultimate lord is the lord of the moon god, the goddess who rules the primeval moon star.

Of course, this is a division from the goddess of the moon. Because the moon gods are mostly female, these three titles are used. But because of some male moon gods, there are also Moon Monarchs and Taiyin Star Monarchs. The Moon Emperor and so on.

Every year on the fifteenth day of August, when worshipping the moon god, there will be countless moon gods who will sense the mortal world to sacrifice and go to the lower realm.

The Sun and Moon Essence is an indispensable source of spiritual power for demon spirits. And as the lord of the moon god. In addition to giving the emperor slurry to each Jiazi, the Lord of the Moon God also has a special priesthood - the Demon Lord.

There are demons, demons, monsters, and all kinds of intelligent beings in heaven and earth. Among them, birds and beasts, grass and wood elves swallow the essence of the sun and the moon, and they can be regarded as demons.

The Lord of Ten Thousand Demons, the daughter of the legendary Emperor Yan. As the Queen of the Moon, her world of heaven is the land of all demons. After the fall of that moon god, Emperor Xuanyuan hung the Heavy Heaven World on the moon star and became a holy place where all demons lived.

Xun Yi invited the demons to carry out the moon god festival in the Si Ming Temple, and there were wisps of moonlight sprinkled on the blessed land of Qingxia on the occasion of the green underworld. The cinnamon sacred tree grows everywhere, and the laurel moon tree in the moon palace hangs a string of jewels. Osmanthus branches, fragrant, shining.

Silver-white osmanthus flowers sprinkle the moonlight, and there are various stalls under the trees.

As if in the world, Xun Yi ordered his hundreds of maids and servants to set up stalls under the tree. Snack stalls such as paper candy, barbecue, shaved ice, and sugar man, as well as game stalls such as rings, quizzes, blowing, and doll fishing. In order to prepare these stalls, Xun Yi sent all the maids and servants to work. And let the green dragon lead the divine army to maintain order.

The demons can trade in the stalls with the demon currency in their hands or the sun spirit moon flower and mortal gold and silver they have collected.

At the same time, Xun Yi distributed moon cakes for free and celebrated the festival of the moon god with the demons.

The actions of these demon spirits gathered more than mortal power to throw into the bright moon above the Qingxia blessed land. There is also a laurel tree in this bright moon. This osmanthus tree is the sword intent that Xun Yi transformed with "cinnamon fragrance leaving the soul". In this way, the belief in the moon god is absorbed.

And at the same time as this festival is held, these people's gratitude and admiration for the Great Priest will also form a belief power exclusive to Xun Yi.

Take Xun Tan to explain what happened to him these days in Qingxia Blessed Land. After just a moment, Xun Yi felt a strong force of faith surround him.

The power of faith has a special meaning for the gods. Innate gods don't care about faith, because they can draw vitality from heaven and earth for their own use. But the acquired gods are different. Their supernatural powers symbolize the authority of heaven and earth, and they are simply propelled by their own divine powers. It will inevitably be difficult to sustain for a long time. Therefore, each deity will prepare its own reserves of divine power.

It is most convenient to extract divine power from faith. One of the most convenient ways. Even when the innate gods are fighting in the other world, they will bring the belief pool as a reserve of divine power.

Xun Tan couldn't help but look at his brother, and secretly silently recalled the knowledge of the gods and spirits he had read.

The most basic point of the deity is divinity, and divinity means the character, virtue, attributes, and path of the deity. This is the root power of the gods and the difference between the gods. Gods of the same attribute will also have slight differences in divinity.

There are no two gods in the world who are exactly the same divinity, and even if it is the inheritance of divinity, there will be differences when the descendants merge and absorb it.

Divinity can be regarded as the identity of the gods.

Transform the soul from the spark of divinity, refine the divine body, and absorb the divine power.

The trinity of divine soul, divine body, and divine power is the most basic deity.

In the upwards, deriving one's own priesthood, the fourth construct, can be called the righteous god.

And when the fifth item "Innate Divine Qi" is extracted, it can be regarded as an innate deity.

"My brother has two divinities, merit and virtue, so he transforms his soul and establishes the world of Chongtian to obtain divine power. As for his divine body—"

Xun Yi's divine body said that there was something, and there was nothing. In order to avoid transforming into a righteous god as soon as possible, Xun Yi still did not dare to completely transform his human body into a god after obtaining the priesthood, and deliberately delayed his time to become a god.

To become a god means to ascend to the heavenly realm. In the Heavenly Court ruled by the dragon clan, I am afraid that it will be difficult to have a chance to go to the lower realm in the future, just like a proton.

Therefore, there is no divine body in the four-in-one constructed by Xun Yi, but a "pseudo-divine body" is constructed at a critical moment by using the divine robe and divine power to facilitate the power of the Chongtian world. Hovering between ordinary gods and righteous gods.

For a new deity, the acquisition of divine power is undoubtedly the most difficult point. The existence of the gods with the yin soul can only extract divine power with the help of incense and priesthood. And with the existence of the physical body, you can also obtain the corresponding power from the physical body.

Xun Yi's Xuanyuan bloodline contains powerful divine power, which is unattainable by others, and is one of his most important sources of divine power.

The two inspected the festival, and Xun Tan couldn't help but step forward to have fun with a group of demon spirits.

Xun Yi clasped his hands to his chest and looked at the side with a smile.

The same is archery, mortal archery is very different from that of demon spirits. Even if the Divine Domain suppressed the demonic qi and it was difficult to resist the mana, it still moved the target to a hundred zhang away.

Even in the ring game next to it, the spacing between the various rewards is too large, and the bamboo ring is also cast with a spell to strengthen gravity.

"It's a good festival. Wisps of moonlight appeared beside Xun Yi, the green silk fell, and the silver glittering beauty hugged Xun Yi.

Xun Yi was startled, and the divine light of Si Ming automatically appeared along with the golden light of merit. "Is it His Highness the Moon God? I wonder which Chang'e Fairy descended on the blessed land of the little god?"

"Chang'e?" The woman's chuckle sounded in Xun Yi's ears, and she couldn't help but feel numb: "The priesthood of the concubine body is Changxi." Manage the Dangui Garden for His Majesty Lord Chang. You can call your concubine Bichan. ”

"Bichan?" Xun Yi's brain turned quickly, the golden black jade toad, the jade toad is often dominated by jade color, Bichan refers to the jade toad, or the cicada on the laurel tree?

"Is Your Excellency Si Ming thinking about something rude?" Bichan Goddess looked pale, although she didn't use her divine power to sense, she could guess Xun Yi's thoughts.

"Nothing. Xun Yi's face did not change: "His Royal Highness Bichan is the god of Changxi, and he is in charge of the origin of the moon, why would he personally go to the lower realm?"

"The Sacrifice of the Moon God, all the moon gods can choose their favorite Moon God Festival to come. The concubine thinks that Danguidian is very suitable for the concubine's taste. Therefore, when you receive the Luna Faith in the Nether, you will receive a benefit by the way. ”

"Benefits?" Xun Yi turned his head to look at the moon god.

The goddess Bichan left beside him, stretched out her hand, and grabbed the bright moon above the Qingxia blessed land, and said with a chuckle: "This benefit, Your Excellency slowly understands." A wisp of green silk fell, fluttering around Xun Yi's left little finger. (To be continued.) )