Originally, there were seven emperors in the line of Fushen: Hongshou, Hongcai, Honglu, Hongwen, Hongan, Hongyu, and Hongxi. Pen Fun Pavilion wWw. ｂiquge。 The so-called Heavenly Destiny of the Blessed God is generally condensed from the realm of their Seven Great Emperors.

Of course, it is also possible to condense other priesthoods outside the realm who are in charge of destiny. In short, the Seven Priesthoods condense the origin of the destiny. After becoming a god in the future, he will give back to his priesthood and let the blessed gods of the corresponding field be blessed. In other words, if a meritorious God does not condense the power of the Heavenly Destiny from the seven priesthoods, but uses the eighth priesthood. Then the emperor to whom the priesthood corresponds will replace one of the emperors who is not favored by God.

To put it bluntly, this is the game between the seven emperors of the Blessed God.

Xun Yi had an idea this time, and condensed many priesthoods in one breath. After the priesthood of the god of literature, the priesthood of the god of wealth of the seven priesthoods of the god of fortune was refined.

Immediately, his consciousness was drawn into the Heavenly Dao space by these priesthoods.

In the mysterious space where the gears turned, there were several more emperors or innate divine dharma phases.

The gods and gods were magnificent, and the aura was shining, and an emperor looked at Xun Yi.

Seeing these emperors, Xun Yi's expression became serious. These aspects are the end of his condensed priesthood.

The Honglu Emperor of the Lushen lineage, the Hongcai Emperor of the God of Wealth vaguely, the end of the Stove God line, the Wenhua God of the Wenshen lineage, and even the several priesthoods he originally condensed, there are corresponding emperors or innate gods and people.

It stands to reason that the god of fortune seeks to obtain the priesthood, even if there is a so-called test, it is a few gods who set the calamity to see if you can take charge of this kind of priesthood. But this time, the emperor came in person, as if Xun Yi was not allowed to obtain the priesthood in this related field.

"Mandarin God can understand. After all, I'm encroaching on his realm, but why are you all running to trouble me?"

The emperors and ministers were either expressionless or smiling, waiting for Xun Yi to go through the calamity one by one.

Xun Yi said again: "Emperor Hongshou is considered to be our blessed god family, but why are you martial gods here?" Xun Yi looked at the firelight on the very edge. It was a "soldier master" who was in charge of the power of victory, and he corresponded to the victory priesthood controlled by Xun Yi.

The soldier's voice was indifferent: "Without him, I will take away your priesthood." ”

"So, what about Your Majesty?"

"Before the gods of the Heavenly Division are merged, there will be gods to hinder you and test your ability to become the Heavenly Division. Myoji stood in the middle of the gods, and slowly explained their intentions. "This time you have condensed many priesthoods, but these divine functions cannot really take shape, and we need to witness them. ”

The emperors personally descended to incarnate, corresponding to the many priesthoods condensed by Xun Yi. Xun Yi blinked and silently looked behind him.

Xun Yi is a high-minded and arrogant lord, and his condensation of the priesthood is not only placed on the seven priesthoods, otherwise he will not use the "good death" and the "stove god" priesthood that has just been refined.

Longevity, peace, good death, wealth, cultural luck, official luck, reproduction, marriage, victory, stove god, relief of misfortune, exorcism......

Xun Yi is the god master, and the Taiyi realm has hundreds of subsidiary small worlds. Even if ten small worlds condense one priesthood, it is enough for Xun Yi to refine ten superfluous priesthoods.

So, more than a dozen gods appeared in front of him.

Xun Yi touched the bridge of his nose: "Everyone, you won't." Otherwise, I will scatter some of the priesthood, or I will not be able to resist the fact that I am a little mortal who has dealt with so many of you in one go. ”

"Little mortal?" The gods seemed to hear the biggest joke in the world. "A mortal can repeatedly fight and win against the Exotic God King. can turn the tide in Zhongzhou and interrupt the trickery of the Earth Mother Palace. If you were mortals, what would we be?"

"Rest assured, the so-called test is one-on-one, and your divine thoughts are split into each of our gods, and the trial is carried out in the space we have created. ”

"If that's the case......" Xun Yi suddenly smiled, the merit tree above his head rose, stretched out his hand and pointed, and a piece of innate merit glowed away, condensing into a new priesthood.

"Get it all out of here!"

Harvest, Chenghuang, Textile, Housing...... One by one, the priesthoods that had been separated from the Fushen system all popped up on him.

At this moment, the six emperors of the Fortune God lineage couldn't help but change their faces.

The incarnation of the god Wenhua said coldly: "Good boy, is this to bring the Fortune God lineage to the height of the ancient times and fuse all the god veins back?"

Xun Yi condensed a total of seventy-seven and forty-nine priesthoods, and another group of gods soon appeared in front of him.

Myoji has a bit of a headache, she is currently the head of the Fukujin lineage. According to the agreement between her and the Shennong family, she wanted Xun Yi to taste the bitterness, but she was not ready to prevent him from becoming the Heavenly Commander. But now Xun Yi is not only to be the god of the Heavenly Division, but also to be the first Heavenly Division of the Divine Commander who has never been seen before or since.

"At the beginning, after that kid of the Yang family rebelled against the sky, he only refined to the Nine Great Priesthoods. I didn't expect this kid to have such a big heart. ”

Although Xun Yi risked the failure of many priesthoods. But as long as half of the success is earned for him.

"Well, if you are so bold, we gods will accompany you. Miao Si spread his hands, and Xun Yi in front of him dispersed into a ball of innate aura, and the priesthood automatically condensed into a god incarnation and flew into the seat of the gods.

"Ladies and gentlemen, this time everyone was invited by the Shennong family to come over to make things difficult for this kid in person. But don't forget, everything has a limit. Otherwise, the Xuanyuan family may not necessarily agree when they turn around. ”

The Shennong family wanted to make it difficult for Xun Yi, and invited many emperors to block the road at one time. Otherwise, how can these emperors and gods be brought together under normal circumstances?

"You don't need to say it, we can save it. The gods each stretched out their palms, and their palm prints turned into a square world, and Xun Yi's incarnation was involved in these worlds.

This is somewhat similar to the Heavenly Emperor's Tribulation, and you need to complete the Tribulation quest in the gods' own world before you can be recognized and jump out of it.

As soon as it incarnates into a world, these worlds seem to be specially made for Xun Yi.

"When the tribulation is over, these worlds that spread my beliefs will naturally become my dependents?" Xun Yi's incarnation of the god of longevity came to a large world.

Suddenly, the sea of clouds in front of him opened, and the Zidan Shenren sat in a purple auspicious cloud with a smile: "Yes, if you complete the trial, this world will send you to preach." ”

Shoushen Xun Yi saluted the emperor: "Dare to ask what the trial is?"

"You go to the world to help 3,000 good people prolong their lives, cut off the lives of 3,000 wicked people, and help 3,000 virtuous people die well. Even if you have passed the two priesthoods of Sishou and Good Death. ”

The good death, Xun Yi's self-created priesthood, has no real corresponding deity. At most, it was the Netherworld Treasure Great Yan Jun who came out to block the way. However, the Netherworld God of the Xuanyuan family persuaded him to give up the right to block the path and hand it over to Emperor Hongshou to act as his agent.

The task of Emperor Hongshou is not difficult, Xun Yi smiled slightly, and took out the Wanshou Diagram to the lower realm to work.

A similar scene is in the vast majority of emperors and gods.

For example, the harvest priesthood requires him to set the results of the agricultural harvest in the coming year for the world of mountains and rivers to ensure that no one will go hungry. The harvest is the power of the god of Ji, which belongs to the god of Mude, and it is also Xun Yi's strength.

And those unfamiliar priesthoods, such as Emperor Hong'an, Emperor Hongxi, etc., although they are entrusted by the Shennong family, they have a good temper, at most, they let Xun Yi eradicate the three thousand demons, or tie the knot for the three thousand resentful couples.

To put it bluntly, this is a test of Xun Yi's qualifications as a god.

At the place of the king of the stove, Xun Yi and the prince of the stove sat opposite each other.

The young man blinked: "Lord Wang, what are your trial requirements?"

"You help me preside over the God of Food Conference, and your Stove God priesthood is given by the old man, without any trial. ”

Lord Stove is a middle-aged god dressed in red, and Xun Yi once had a relationship with him. But Xun Yi didn't think that this relationship was enough for him to bestow the divine position.

"Could it be the throne of the emperor after the departure of God Wenhua?"

In the outside world, Xun Yi condensed the priesthood, and was so shocked that Chen Yuan Shangzun and others hurriedly stopped the conference and carefully guarded Xun Yi's side.

Princess Xi looked at the churning stove fire on Xun Yi's body, and understood a little in her heart: "Is it that the old prince can't help but want to go further, so he bets on Xun Yi, the god of fortune who has a relationship with him?"

In his early years, Xun Yi was happy to help others in the world, and he once formed a good relationship with the human incarnation of the Lord of the Stove. At this time, the Lord of the Stove secretly helped him condense the Stove God Position. Its purpose is obviously to hope that Xun Yi will become the new god of merit. When he becomes the God of Fortune as the Celestial Commander, the seven priesthoods he has condensed will become the Seven Great Emperors of the Divine Fortune lineage.

In other words, Emperor Wen is not there. The Lord of the Stove can take advantage of the enthronement of God of Fortune to become the new emperor. The price is to reclassify from an idle god to a god of good fortune.

"But the old prince didn't calculate everything, and the Shennong family would get involved at this time. And Xun Yi likes to expand the battle situation and pull all the gods into the battle in one go. "Because the Eastern Emperor had a good relationship with the Lord of the Stove in the ancient era, the Western Princess was happy to see the elder's plan come to fruition. But when she saw the priesthood emerge one by one, she couldn't help but be speechless. "It's the same person. ”

At this time, Xun Yi and Donghuang's choices were the same, they both chose multiple priesthoods in order to seek the real Tiansi Divine Position.

But fortunately, most of the trials were easy to complete, even if it was Miao Si's "helping 10,000 women" to deliver babies, Xun Yi was able to complete it successfully because he had partnered with Xu Mei.

For the three more difficult tasks, from the Mandarin God, the Honglu Emperor and the Hongcai Emperor.

The Mandarin God's request is: "Write an essay that will shake the heavens and the earth, and thus prove your literary brilliance." ”

The title of Emperor Honglu is: "Reincarnation of the past calamity, in the right position of the main temple of the world." That is, to become the prime minister, the power is tilted towards the government and the opposition.

One of these two belongs to the Heavenly Emperor's lineage, and the other is the Jade Dragon clan of Concubine Yi, and of course they both have malicious intentions towards Xun Yi.

"But I have the incarnation of God, and I am well versed in the mysteries of the Three Realms and Kyushu. If you can't even pass these two levels, isn't it too wasteful?"

Besides, Xun Yi has been dancing and writing since elementary school, and drilling into the camp officialdom.

Therefore, Emperor Honglu's task is just for him to go through the Xun family's original arrangement. As for the article requested by the god of Wenhua, Xun Yi, the incarnation of the god of literature, spit out the breath of five-colored splendor, and slowly wrote a "Book of Qiankun Taihe" in the air.

"The outline of heaven and earth is determined only by harmony!"

As soon as he wrote the next beginning, suddenly a five-colored glow of light accompanied by the qi of merit diffused from the heavenly space.

The God of Light was drinking with the gods in the palace, and suddenly his expression moved, and he personally descended to the Heavenly Dao Space to observe this article.

It's shameless.

In order to build momentum for himself, he directly used his own God incarnation. And God's move, coupled with some visions in the heavenly space, attracted the attention of the Dragon Emperor Heavenly Emperor.

The Emperor of Heaven didn't care about it originally, but when the God of Heaven traveled, he also arose his curiosity and came to see this article in person.

With the arrival of the Emperor of Heaven, even if this article is not well written, it is an excellent pen that is first-class in the world.

Seeing this scene, God Wenhua smiled wryly. Originally, whether the article was qualified or not was only in his thoughts, but now that the second emperor has come, where can he still speak by himself?

"Your Majesty. God Wenhua stepped forward and saluted, and Emperor Long Xiang waved his hand: "Excuse me, get up." He stared at Xun Yi's article, as if he could see a little bit of the doorway from it.

"All things in heaven and earth are inseparable from the word 'and'. Heaven and earth are harmonious, and everything is prosperous. Tianning, the wind and rain are smooth, and there is no obstacle at four o'clock. The ground is stable, the mountains are not moving, and the rivers are flowing. Therefore, there is no drought or flood, no earthquakes and floods, no epidemics, and no insect plagues. There is a bumper harvest of grains and people's livelihood is healthy. This is the sum of the heavens. ”

Wisps of white vitality surged from the Heavenly Dao space, and Emperor Long Xiang showed a thoughtful look: "Is it the qi of Taihe?"

The Qi of Taiyi Chong and Harmony is the origin of heaven and earth, and it is a vitality that combs the roots of heaven and earth. Xun Yi's "Book of Qiankun Taihe" expounds the principle of harmony between heaven and earth, causing this Taihe qi to attach. This scripture can be regarded as a saint's book in the future.

"Harmony is humane, harmony between relatives and family business, harmony between friends and smooth road, harmony between monarchs and ministers, establishment of the dynasty, peace between the country and the people, harmony between the two people, unity of heart, governance of the country and peace of the country. Therefore, in the past, Lin Qing let Lian Lao be a place to prosper the country. There is Yuntai in the Eastern Han Dynasty, and there is Lingyan in the Tang Dynasty, which is the harmony of monarchs and ministers. ”

As Xun Yi wrote the Taihe book, his own literary tone couldn't help but change. The five-colored splendid qi gradually transformed into a Taihe Haoran righteousness, and was promoted from the realm of sages to the realm of saints.

The true Wendao Saint has a slightly similar temperament to the Saint Xun Yi he manifested not long ago. The splendid mountains and rivers in the chest are condensed into a heroic righteousness, as if there is a tendency to reshape the hearts of saints.

Immediately afterwards, the saint of Wen ascended to the position of the god of Wen, and he did not need the blessing of God Wenhua at all, and directly sought the position of the fivefold astronomical god.

God Zeuguang smiled and said to God Wenhua: "Your Majesty, it seems that your Majesty will come for nothing this time." This kid doesn't need any trials at all. ”

"Hmph!" "Wenhua God knows why the God of Light is sarcastic about himself. He suppressed the emotions in his heart and said lightly: "Since he can trigger the vision of heaven and earth, it naturally means that he is qualified to become the god of literature." Anyway, I will be extrajudicial and set up a supernumerary priesthood outside the Wenshen system, so that he can condense the destiny of the heavens. ”

It sounds so good, but in the face of Xun Yi's condensation into a priesthood, is there any way to stop it?

Looking at the gods who blocked the path this time, the only example of imminent defeat was at the Hongcai Emperor's place.

Emperor Hongcai and Xun Yi are not related, but they have no enmity. In this regard, Xun Yi was very relieved to carry out the task of the God of Wealth.

The theme of the God of Wealth quest is: take a stone to the world to barter for a barter, and finally exchange it for 3,000 gold, that is, to pass the level.

Barter, of course, Xun Yi is not afraid. At the beginning, I took the stones to exchange them in the market, from a sugar gourd to a jade hairpin, and slowly accumulated value little by little. But just as he was about to succeed, suddenly there was a great famine in the world. He was kind-hearted and threw out the 5,000 gold in his hand for disaster relief. Therefore, this task is naturally considered a failure. And this is also the only failed task among all Xun Yi's tasks.

In this regard, Xun Yi was a little helpless: "I even passed the level of Wenshen, but I didn't expect it to be planted in my own hands in the end." "But although this world of trials was created for oneself, it is full of living beings. To complete the task for himself and let the people die, Xun Yi can't do it reasonably. Therefore, it is better to risk the failure of the mission than to spend money to save people and provide disaster relief.

Without him, my heart and ears.