At the very beginning, of course. This otherworldly Fuxi was also only a demigod, and gradually strengthened later.

After 300 years of development (490 years of the Western calendar), the prototype of the Chinese god system began to be established. However, there were only a few gods in the entire god system at this time, that is, Fuxi, Nuwa, Taiyi, Emperor Yan, Yellow Emperor and other initial bigwigs.

At this time, the Han Empire came into contact with the first intelligent creatures, elves. Because the elves are very beautiful in appearance, very much in line with traditional Chinese aesthetics, and live in the mountains and forests, the Han people call this race "mountain ghosts" (see Qu Yuan, Nine Songs, Mountain Ghosts, for the source of the name).

In fact, the elves should also be considered traversers, they came earlier than the Han people, about 10,000 years ago. It's just that the difference between them and the Han people is. The Han people crossed before the gods, while the elves were the first to cross over with their god "Anshuyar", and then created the creature "elves".

At this time, the elves had already established a relatively powerful country, the [Anshuyarstari Empire].

It turned out that the Han people did not know arcane arts, and the only spells they used were witchcraft and magic that were modified on the basis of tradition, as well as divine magic after the appearance of the gods. But as they communicated with the elves, and in the process of contact with each other, the two sides learned from each other, and the Hermes-Epitek learned a new kind of spell from the elves—arcane. From then on, Hermes-Epitek's Arcanists began to appear.

But. The Han people have always been innovative, and after learning the arcane, they combined it with their original magic, and eventually the "autopsy immortal" appeared, which exerted the power of the arcane to the limit.

As early as about 600 years of the Western calendar, the Han Empire and the Elven Empire bordered, and because both sides were outsiders and had a good relationship before, the two countries officially formed an alliance. The gods of the two sides also formed an alliance because of this. At this time, the main god of the elven god system, Anshuyar, was already at the peak of his medium divine power, and he was about to step into a powerful divine power.

The earth time is about 700 years in the western calendar, and the god system is gradually perfected. The magic system is also getting more and more perfect. "Xihuang" has been promoted to medium divine power, and "Wahuang" has also entered the peak of weaker divine power, and is about to reach the next stage. At this point, with a medium divine power, the Huaxia Divine System began to stabilize.

Of course, this so-called weak divine power, medium divine power, and strong divine power are the names of elves and local natives, and the Han itself has a set of divine power level names, that is: "main god level" corresponds to strong divine power, "upper god level" corresponds to medium divine power, "medium god level" corresponds to weak divine power, and "lower god level" corresponds to weak divine power.

However, this is only the difference in name, and in terms of substantive standards, it still adopts the common standard for the division of divine power in the mainland - the "godhead system". In fact, this "godhead" is similar to the professional level in the mortal world. From the lowest godhead level 0, all the way up.

According to this criterion, the existence of Godhead 0 is a demigod, and the existence of Godhead 1~5. The existence of Godhead 6~10 is considered to be a weak divine power or a medium god, the existence of Godhead 11~15 is a medium divine power or a superior god, and the existence of Godhead 16 or above is a strong divine power or main god.

However, it seems that because of the limitations of this universe, the improvement of divine power is limited, and no matter how powerful the god is, his godhead has not been able to break through level 20.

For example, now, the main god of the elven god system, "Anshuyar", and the main god of the Huaxia god system, "Fuxi", are the pinnacle of Godhead 20, but "Anshuyar" has already reached this level, at least 500 years earlier than Fuxi, but it has not been able to rise.

..................................................................

"Huh~~~ It turns out that these gods are not genuine, but the local Han people are gods!" Su Zehe said in front of him the book "Overview of the Great Han Gods and Religions", and let out a deep sigh.

Isn't it? Among the Chinese gods, the latest god is the god of writing "Cangjie", who has just been canonized less than 500 years ago. Of course, the name "Cangjie" is only the name after he became a god, and when he was a mortal, he was called "Hou Lu", and he was a very well-known scholar in the world.

Then Su Ze touched his chin and said to himself, "No wonder." There is something strange about the order in which the gods are canonized. The sons of the pre-Qin Dynasty, the characters of the Spring and Autumn Period and the Warring States Period, were actually before the three generations of characters in ancient times, so it turned out to be like this......"

The Chinese gods in this world, although they have the same name as those on the earth, can be regarded as completely new gods. Because the gods here are all mortal gods, it is only because their essence is in harmony with the beliefs of the gods of the same name on the earth, so they are integrated.

In other words, in order to become a god in this world, two requirements must be met: First, one must have divine blood. Only with the blood of the gods can the divinity be fully awakened and the divine fire can be further ignited, and secondly, it must be in harmony with the essence of a certain god in folk beliefs, so that the belief of that god can be inherited and condensed into a godhead.

According to the information that Su Ze currently knows, only by meeting these two requirements can he become a true god. Otherwise, at most, you can only become an earth god or an earth spirit. At least these gods of the Huaxia God System have come over like this.

For example, the current Fuxi Great God, he was originally the founder of the Han Empire, Emperor Liu Yu. But because he himself has the divine blood of Fuxi, he became an earth god after he fully awakened. Then, because of the nature of his divine power, he has an extremely high synchronization rate with the original Fuxi's beliefs.

Therefore, under the rules of divine power inheritance in this universe, Liu Yu and Fuxi's beliefs became one, condensed into the three major priesthoods of imperial power, supremacy, and civilization, and became the new Fuxi. And the priesthood of the dragon clan. But it came into being automatically after He succeeded in becoming a god. Su Ze estimated that this was probably related to the bloodline of the genuine Fuxi God.

The same is true of the "Cangjie" who has been a god for less than 500 years, and he also meets these two rules. First, it has divine blood and ignites divine fire. Second, its essence is consistent with Cangjie's beliefs, condensed into a "literal" priesthood.

Su Xue couldn't help but think depressedly: "**, it seems that this Shinto is not as easy as imagined, this is just a radish and a pit! If I don't have a position, wouldn't I be able to become an earth god or a demigod at most, this kind of existence that can't go up or down?"

There are two major conditions for the gods, the first one is no problem for him, whether he is a person who wishes to melt the divine vein, or semi-explicit. In fact, this requirement is not difficult at all, at least in the Han Empire. Basically, the people of the whole empire are compliant, because they are all gods!

Moreover, as long as it has the blood of a god, it does not have to be a descendant of that ancient god. For example, the copycat version of the "Cangjie" god, he is surnamed Ji Hou, and he is not a descendant of the genuine Cangjie at all, but a descendant of the Yellow Emperor. And the god of warriors and strength, "Xiang Yu". When He was a mortal, he wasn't even Xiang.

But the second is to find a source of faith that is in sync with the essence of one's divine power. This requirement is too ethereal for Su Ze.

In fact, this second requirement is just two words - "location"!

Because the Han Empire and the Huaxia Divine System have been established for more than a thousand years, the Divine System has been very perfect, and there are about forty large and small gods. The original source of belief in the empire has also been almost integrated, and it has either become a member of the god system, or has disappeared in the long river of history. There is simply no vacancy.

If there is no source of faith, there is no way to condense into a priesthood and become a true God. Of course. Theoretically, it is also possible to create a source of faith on its own and condense it into a priesthood by itself.

However, the difficulty of this approach is too great. Because this priesthood does not mean that you can do whatever you want, such as the priesthood of "war", it does not mean that the god of war himself wants to be the god of war, and he can condense the godhead of war, if there is no ready-made source of faith that is synchronized with his essence, he must be recognized by the Force, that is, the approval of the rules of the universe.

And to be recognized by the Force, one must have a very deep knowledge and understanding of this priesthood. To meet this requirement, either the person who is a god is brilliant and amazing, and he is a top peerless genius in his own right, or his character explodes and he once has an epiphany of the mysteries of the universe.

Su Ze is self-aware, he knows that his qualifications are only at the upper middle level, and adjectives such as peerless genius have absolutely nothing to do with him. And the epiphany or something, it's too mysterious, this kind of inaccurate test of character is completely inconsistent with Su Ze's character.

And there is another point, in a divine system, there can be no duplicate priesthood. And in the current Huaxia god system, all the decent and promising priesthoods have been carved up. Even Su Ze's "cooking" or "chef" priesthood, which he originally had some ideas, seems to be out of action at present. Although the Han Empire did not have the god "Stove King", the god worshipped by the chefs was the god of fire, Zhurong.

Su Xue couldn't help but scolded: "This Zhu Rong is too much, the flame priesthood is already very powerful, but he actually doesn't even let go of the kitchen priesthood!**, it seems that it is too late now! If it is a thousand years in the morning, this priesthood is very likely to be mine!"

From the information, it is known that Zhu Rongda was originally only a god of fire, and about a thousand years ago, he obtained this kitchen priesthood. According to Su Ze's estimate, this is probably because the genuine kitchen god Stove Jun has not appeared. Or there is no suitable "divine choice", which cannot be integrated with the source of faith, and cannot produce a "kitchen" priesthood.

Therefore, the believers transferred the object of worship to the similar Zhu Rong, and according to the cosmic rules inherited by divine power, the corresponding priesthood naturally shifted. And the true god wants to condense a new priesthood, but it is much easier than that of the earthly gods or demigods, and it is easy to do so if he has enough faith and will, and the priesthood does not conflict with the nature of his own divine power.

It is conceivable that Zhu Rongda must have died of joy at that time. This is simply picking up a priesthood for nothing, don't do it in vain. Although the "kitchen" is only a part-time job for Zhu Rong, he has been doing it for thousands of years, and Su Xue is not crazy enough, thinking that his understanding of this aspect can surpass his.

"I, it seems that I can only take the path of immortals, and I have a better future for development!" Su Ze sighed helplessly. This Shinto is like a government department, a turnip and a pit, and when the position is gone, there is only dry staring. And Xiandao is like an enterprise company, as long as it has capital, it can be done.

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