Sub-standard: The python dragon is left in Qingxia, and the peach is ordered to give longevity fruit

The most important priesthood is Shouyuan.

Xun Yi stretched out his hand and pointed a lifeline into the lifenet. The gods will not interfere with mortals for no reason, but if mortals ask for it, there is room for interference after the marriage.

"King Wei's grandson comes to pray for blessings, so I can avoid the dragon's aura and go to see King Wei. "This lifeline is the condensation of mental power, this grandson of King Wei begged Xun Yi to save his grandfather. In this way, it is justified to intervene.

Xun Yi shook the lifeline in his hand, and the soul of the king was far away.

King Wei was on his deathbed, but he was pulled by Xun Yi to avoid the dragon qi, and his soul flickered to the blessed land of Qingxia Mountain.

The old man looked dazed, only to see the green mist in front of him, and the blue glow was rolling. Walking in the mountains, you can see the breeze and clouds. Repair the fence bushes, calendula blooms, all kinds of unnamed fairy grass strange grows wantonly in Qingxia Mountain.

Follow the path to a peach tree, the peach tree has green leaves, red flowers, and under the tree stands a man whose face is not clear. Wearing the Furui robe, the dark red divine power surging around him. Sensing by it, a red python automatically flew out of King Wei's body, and the majestic dragon and snake roared at the gods, carefully coiling on Lord Wei's body.

Xun Yi looked at the python dragon and secretly thought: Although he is a descendant of Gaozu, he is not a unified emperor lineage, and his dragon qi has weakened a lot.

The Son of Heaven is a true dragon, a five-clawed dragon, and he is able to hear from heaven. The dragon appearance of the prince and the king of the county is nothing more than a python dragon, with four claws and no real dragon. Because the princes are true dragons, the dragon spirit is pure and grand, and they look like young dragons. Only after the new emperor succeeds to the throne will he be beaten as a python dragon, no different from the prince and the prince of the county. These princes of the side branches, who are gradually moving away from the imperial lineage, are not as good as the dragon generation generation.

Fortunately, King Wei is the hereditary prince of Gaozu himself, so King Wei still maintains a strong dragon aura and does not fall to the rank of the county king.

"It's much stronger than my cousin's dragon spirit. "King Ruijun's python appearance is not as powerful as King Wei, but soon after King Ruijun is promoted to the throne, I am afraid that it will still crush King Wei.

Xun Yi stood under the tree, and did not step forward to greet him, but said leisurely: "The god of destiny has seen Lord Wei. Because your grandson came to pray under the throne of this god, this god specially invited the prince to come to Qingxia Mountain as a guest......"

Commanding God?

Lao Wei Wang vaguely remembered what his family had said in the past few days: "You are the god of Longchuan County?" He hurriedly looked at Xun Yi, and was shocked when he saw the four canopies looming above Xun Yi's head.

The three dark red canopies symbolize Xun Yi's identity, from the god of heaven. The fourth canopy depicts the mountains and rivers of Longchuan, which is the weather of the commander of a county.

Seeing this, King Wei hurriedly saluted: "Xiao Wang pays homage to the gods." ”

A gust of wind whipped King Wei up: "King Wei and this god are not the same system, there is no need for this. ”

There are many kinds of divisions of gods, which are divided into five virtues and emperors according to their attributes. According to the faction, the god of fortune, the god of kings, the god of the underworld, the god of the earth, etc. According to the status and realm, there are only three types of gods. The gods, the earth, and the human ghosts are divided according to the Three Realms. Xun Yi's command belongs to the gods, and King Wei is in the dragon spirit, which is counted in the royal court system, and the king god is in the same vein, and he is subordinate to human ghosts.

According to the rules, "people worship the earth, half a head shorter, and people worship the sky, one head lower." "When people and ghosts worship the earth, they retreat according to the half-step. In the face of the gods, retreat a whole level.

The Great Zhou Dynasty is divided according to the king, the prince, the marquis, the uncle, the son, and the male. and the city god in the earth. The city god of the Great Zhou capital is higher than the king, and the rank is higher than that of the kings, second only to the king of the Son of Heaven. The county city god is equivalent to the prince, and in the past, Cao Hou was the county city god after his death. The county town god is equal to the earl, and the remaining mountain and water gods in those small places are equal to the viscount and baron.

But in essence, no wise man with a title would offend the gods. The gods can't deal with you in life, but what about after death?

The Son of Heaven of the Great Zhou, His Majesty today, in terms of dragon qi level, is barely equivalent to the gods. But he didn't dare to be disrespectful to any of the gods. Because the gods have a long time, they are far from being comparable to a century-old king. The god of mountains and rivers has a low status, but he is also half a head higher than the average viscount baron.

In the same way, a prince like King Wei should have been proud of a group of county city gods. But in the face of Xun Yi, the god who represents the sky, he immediately became weak.

The gods of the triple realm can be on an equal footing with the princes, and the current Xun Yi is already equivalent to the marquis of the world from the perspective of luck. But after adding the luck of Longchuan County, it is comparable to Guogong. Coupled with the particularity of the gods, he is not short of breath in the face of King Wei.

It's just that the identity of King Wei is not lower than him, and Xun Yi still looks polite and asks him to sit down.

The two sat at the stone table, Xun Yi took out a volume of copywriting, and the dark red divine power flashed, revealing a line of small words: "Wei Wang Li Chengkang, seventy-five years and three months old, there are still two days left." Xun Yi checked King Wei's birthday, and there were indeed two days left. I'm afraid that it will be able to collide with Princess Xiao Yu's marriage.

"Two days?" King Wei was taken aback, thinking about Princess Xiao Yu's marriage, and smiled bitterly: "This is going to be a complete feud." "Died on the same day, this is to make it clear that Xiao Yu and his wife are blocked.

"Your grandson came to my seat and begged me to give me a longevity peach. Xun Yi's hand moved, and a peach flew down from the peach tree, which was fragrant and refreshing.

Wei Wang was overjoyed, followed by Xun Yi's words: "But why should I give it to you?"

"......" King Wei is an understanding person, and arched his hand and said: "The god has orders, but you can say it directly." ”

"I heard that the imperial court is studying the matter of cutting down Longchuan County?"

"There's such a thing. When King Wei was conscious, he had heard about it, but it had little to do with him and he didn't care much.

"It didn't hurt me. The reason why this happened was the change caused by the change of the county god. Xun Yi said: "Some time ago, the plague broke out, and the drought and famine were like this. ”

King Wei quietly listened to Xun Yi's words: "Fortunately, the gods worked together to calm the chaos, and this god also took advantage of the situation to take charge of the Longchuan Shinto. ”

In charge of Longchuan Shinto, King Wei's heart suddenly burst. Looking at the canopy above Xun Yi's head again, the canopy of mountains and rivers at the top must be a symbol of the luck of Longchuan County?

"The Venerable God wants Xiao Wang to help you smooth out this matter?" Cutting off the name of Longchuan County may not be good for this Venerable God.

"Why do you need to make a move? This god is pushing the Xun family to come forward in the world, and this county can't be abolished. I've asked you to help you with another thing. ”

"What?"

"The prince sees that I am in charge of Longchuan County, but now I only enjoy the sacrifice of Taishou, is this a bit unruly?"

"You want to be promoted?" "Wei Wang Huo Ran's color changed: "You want to rule the entire Great Zhou Si Ming Shinto?"

"No, it's just Longchuan. Xun Yi looked directly at King Wei: "I want to be worshipped." ”

"This is impossible!" King Wei shook his head again and again: "I have regulations on sacrifices. The middle ritual is too much, and His Majesty will definitely not agree. ”

There are three kinds of gods sacrificed in the imperial court, the big ritual, the middle ritual, and the small ritual. According to the importance of the gods to the dynasty, the corresponding sacrifices were chosen.

Great rituals, sacrificing heaven and earth, God, Sheji, Taimiao, etc. The gods of the Nine Heavens, such as the Emperor of Heaven, the God of Fortune, and the God of Martial Arts, are the main gods of all dynasties. In addition, in terms of importance, the ancestral spirit of the Taimiao Temple and the Shenzhou Sheji can also be regarded as a great ceremony, which is the most solemn ceremony of this dynasty. Generally, it is the emperor himself who sacrifices. It is of great significance to worship the heavens and ancestors.

In the middle of the worship, it is one level lower. Mainly based on the sun and the moon and the five stars, the sun and moon gods, the five Xingjun, and the silkworm mother, Xiannong and other gods are revered as the middle worship. It's not that these people are not as strong as the gods of the Great Worship, but in terms of their importance to the dynasty, they are inferior to the Taimiao Ancestral Spirit and the Emperor. In addition, the history of each dynasty is different, and some saints and sages will be specially listed. For example, Mao Gong is worthy of being enshrined in the Taimiao Temple and enjoying a separate sacrifice.

There are small rituals left, including Sizhong, Si Ming, Feng Bo, Yu Shi, Baiwu, Zhuxing, mountains and forests, Chuanze, Xianliang, Zhaozhong, Zongmiao and so on.

The main ritual is carried out by the emperor, and the middle ritual is carried out by the royal family and hundreds of officials. The ancestor silkworm ceremony is the queen herself in charge. But the requirements for small ceremonies are much lower. When the temple was built, the Taishou came to see it once, and in the future, there was no need to sacrifice every year, just let the low-level officials come.

Xun Yi asked for the middle worship, at least the officials of the three grades to sacrifice with livestock coins every year. It can share more luck in the big week.

King Wei didn't dare to respond to this, but looking at Shou Tao, the desire in his heart rose, and he hesitated. (To be continued.) )