Xuanyuan returned to the Sage Palace, and in recognition of the contributions made by Shennong and Xuanyuan to the human race, Hongyun gave the Huoyun Palace, his residence before becoming holy, to the two as a dojo.

However, he encouraged the people to vigorously plant grains, raise livestock to make full use of the geographical advantages, calculate the four seasons to conform to nature, follow the ghosts and gods to formulate etiquette and righteousness, straighten out the qi of the four seasons and five elements to educate the people, and purify the body and mind to sacrifice to the ghosts and gods.

At the same time, he also carried out a reform of the Honghuang religion, and many small tribes that had been conquered by Xuanyuan generally worshiped all kinds of small ghosts and gods.

He forced them to obey the teachings of the Huaxia tribes, and only worshiped the two saints of Confucianism and their subordinates, and worshiped Fuxi as the emperor, Shennong as the emperor of the earth, and Xuanyuan as the emperor.

The abolition of the worship of various spirits and gods promoted the integration of the various clans, while also plundering the luck of other sects.

At this point, the luck of the people's teaching has almost dropped to the freezing point, and in addition to Guangchengzi and Yunzhongzi, who went out of the mountain to help Xuanyuan, they have gained some merits, but their luck has not risen at all.

However, the luck of Confucianism rose sharply again, which made Yuan Shi and Lao Tzu helpless at the same time, and they also hated Kunpeng Hongyun, but they were even more jealous of Confucianism.

However, Guangchengzi and Yun Zhongzi helped Xuanyuan gain merit, and the situation of their cultivation soaring also reminded all the cultivators in the flood wilderness that helping the human race and obtaining merit was also a shortcut to quickly improve their cultivation, and it was a shortcut without any adverse consequences.

As a result, many cultivators have gone out of the mountains to assist the king, each contributing to the development of the human race, these cultivators have their own belongings, and they are also fighting openly and secretly with each other, so there are gradually factions in the wilderness.

However, the most powerful of them is still the people in the sect, and even the king of the Honghuang people, who was once a Confucian scholar, intercepting the sect and holding the martial arts, and the exposition of the religion can hardly be inserted.

After working together for many years, the disciples of Confucianism and the sect of Interception gradually formed a deep friendship, which also had a profound impact on the situation of the Great Tribulation of the Gods in the future.

......

The stars are changing, the years are like a shuttle, and time is still flowing forward step by step, but many things in the flood have become unrecognizable because of the casual stirring of Xiao Peng, an outsider, although the general trend of heaven and earth has not changed much, but the details have changed a lot.

Not Zhou Mountain did not fall, the nine days of muddy water did not pour into the flood, Nuwa did not make up the sky, and the flood naturally did not suffer any floods, although Dayu finally sat on the throne of the king of people and became one of the five emperors, but there was less water control that made future generations talk about.

After the three emperors ruled the world, and the five emperors set up Lun, Xia Qi established the Great Xia as promised, and then experienced a total of 16 kings such as Taikang, Zhongkang, Xiang, Shaokang, Zhu, Huai, Mang, Chu, Bu Descending, Kong Jia, Gao, Fa, and Ji.

Originally, the kings of the human race were all under Confucianism, educated by Confucianism, all virtuous and benevolent, but the operation of heaven and earth, the replacement of dynasties, is determined by the way of heaven, and the so-called will of heaven cannot be violated.

Therefore, when the number of dynasties is exhausted, there will always be people of other races who do not respect saints and do not obey the indoctrination should sit on the throne of the king by the mandate of heaven, most of these people are the remnants of the two lich clans, and for these people, Kunpeng Hongyun will not care whether they live or die.

For example, the last king of Great Xia was a member of the Wu clan, when Xia Wei was the king, he was cruel and unkind, and the people were not happy, and Shang Tang, the prince of Later Xia, led the people to revolt, overthrew the Xia Dynasty and established the Shang Dynasty.

After the Shang Dynasty experienced a total of 30 kings in Chengtang, Waibing, Zhongren, Yiyin, Taijia, Woding, Taigeng, Xiaojia, Yongji, Taixu, Zhongding, Wairen, Hejiajia, Zuyi, Zuxin, Wojia, Zuding, Nangeng, Yangjia, Pangeng, Xiaoxin, Xiaoyi, Wuding, Zugeng, Zujia, Zhuxin, Kangding, Wuyi, Taiding, and Diyi, Emperor Yi was located in his third son, Shouxin (King Xuan), and ordered the first two sons, Wei Ziqi and Wei Ziyan, to assist the country.

It was also here that a major turning point occurred in history, which was also the reason why Hongjun read the reorganized Book of Heaven and lamented that the new number of lives in the flood was better than the original old number.

This king is completely different from the king of Xuan in the history of later generations, he is also a member of Confucianism, and is a disciple of Confucianism and Confucianism, one of the three emperors, Emperor Xuanyuan, because Xuanyuan feels that King Xuan is very similar to him.

Xuanyuan's power is infinite, he can hunt bears at the age of five, and the king also has the innate divine power of joists and pillars, and secondly, he is the same as Xuanyuan, but he is also not light, on the contrary, he studied Confucian classics intensively, and is a famous sage in the world.

He put forward the slogan of "the people are precious, the society is secondary, and the monarch is light", he abolished slavery, and established the theory of the three outlines and five permanent levels.

The three guidelines refer to "the king is the minister, the father is the son, and the husband is the wife", which requires that the minister, the son, and the wife must be absolutely subordinate to the king, the father, and the husband, and at the same time, the king, the father, and the husband are required to set an example for the minister, the son, and the wife.

It reflects a special moral relationship between the monarch and the minister, the father and the son, and the husband and wife in the social structure.

The Five Constants, namely benevolence, righteousness, courtesy, wisdom, and faith, are the codes of conduct used to regulate and regulate the human relations between monarchs and ministers, fathers and sons, brothers, husbands and wives, and friends.

This act of the king of Su made the human society and civilization completely transition from a slave society to a feudal society.

Although from a historical point of view, it embodies the various relations of the entire feudal rule, becomes the guiding ideology of feudal legislation, and is the ideological weapon used by the feudal ruling class to control and imprison people's minds and prevent the people from "committing rebellion."

However, in this more primitive and barbaric slave society, it undoubtedly played a huge positive role, and at the same time, it could further consolidate the power of the Great Shang ideologically and theoretically, and lay the foundation for the implementation of a new social system in the future.

In order to further unite the people's hearts, the king pointed out that the king should pay attention to the people's hearts and consider the feelings of the people, and also specifically quoted the wise saying that thousands of years ago, when the Hongyun sage taught his teacher Xuanyuan, "water can carry a boat, and it can also overturn a boat".

With such remarks, the abolition of the burial system of the living by the king of Xuan seems justified and justified.

The funeral goods were replaced by clay firing into human shapes, covered with gold, silver, and bronze masks, as a substitute for "human martyrdom", and the exquisiteness and quantity of the pottery were determined according to the identity of the owner, such as the tripod ware with strict grades.

I don't know how many lives have been saved by this decree, and people all over the world are reciting the benevolence of the king, and even the heavenly way that has not moved for a long time has lowered some merits to reward the king for this benevolent act.

In this way, the king of the Emperor at this time is completely different from the tyrannical and debaucherous King of the Emperor in history or later myths and legends.

?? However, it has been more than 6,000 years since the Dao Ancestor Hongjun established the Heavenly Court, and the saints have prepared for the matter of sealing the gods, and the Great Tribulation of the Gods will break out in accordance with the way of heaven, but I don't know how it will break out this time?

......

Runaway Valley.

In the cave where Xiao Peng was retreating, he saw that Xiao Peng, who had been silent, suddenly lit up with a chaotic light, and a chaotic vortex continued to form around him.

A moment later, Xiao Peng's side was already densely covered with whirlpools, Xiao Peng suddenly reached into one of the whirlpools, and when he retracted again, there was already an extra ginseng fruit in his hand.

Xiao Peng smiled slightly, opened his eyes, and the next moment, those whirlpools all calmed down, Xiao Peng muttered to himself: "It's finally done, Space Avenue, the two thousand nine hundred and ninety-eighth avenue." ”

"Now there are only the Great Dao of Cause and Effect and the Great Dao of Reincarnation that have not yet been fully comprehended, only two Great Dao are needed to comprehend it, and all the three thousand Great Dao are complete. ”

Xiao Peng casually threw the ginseng fruit into his mouth, and was about to continue the struggle, but he heard Kong Xuan's voice suddenly sound: "Master, six thousand years have passed, and the catastrophe of the gods is about to rise, please make a decision." ”

Xiao Peng was stunned for a moment, so fast, has six thousand years passed? Anyway, there are only two avenues left, and in a few decades at most, three thousand avenues will become, but there is still no sign of this avenue origin to be fused.

Maybe his guess is not correct, but the Great Tribulation of the Gods, but the disciples under the sect are all at risk of being on the list, so let's wait until the Great Tribulation is over! Thinking of this, Xiao Peng ended his retreat and left the cave.

Outside the cave, Nuwa, Fuxi, Kong Xuan, Yuyixian, Zhen Yuanzi, Wuyazi, and Dayi were all present, and behind Nuwa, there was also a pink-carved boy, a golden monkey, and three women with different temperaments, but they were also beautiful.

"Meet the Master (Teacher). Kong Xuan and the others saw Xiao Peng coming out of the customs, and they bowed respectfully.

And Nuwa just nodded to Xiao Peng, for some reason, she couldn't say the word senior no matter what, and the others knew it, so they didn't say anything about it.

Xiao Peng nodded to everyone, then looked at the people behind Nuwa, and asked with a smile, "Who are these ......?"

Lingzhuzi and Kong Xuan and others have been messing around for a long time, and they are the most clever, so they hurriedly stepped forward and said, "Lingzhuzi greets Master Xiaoyao." ”

The golden snub-nosed monkey was also a clever one, and the whole monkey lay forward, made a five-body bow, and shouted: "Little monkey to meet the master." ”

The other three girls also bowed to the ground, their voices were like yellow warblers, crisp and pleasant, "Hu Xian'er, Yupan, and Ximei greet Master Xiaoyao." ”

After listening to the self-proclaimed names of several people, Xiao Peng suddenly understood the identities of these people, but they were just golden monkeys...... She didn't really give birth to the five-color stone!

Xiao Peng subconsciously glanced at Nuwa, the corners of his mouth hooked up an inexplicable smile, waved his hand to help a few people, and said, "Get up! ”

"Yes, Master Xie. ”

Xiao Peng looked at the past in turn, that Hu Xian'er was the most soft and charming among the three girls, and she inadvertently exuded a bewildering charm between her gestures, which was not deliberate on her part, its body was a nine-tailed demon fox, which was the nine-tailed fox that possessed Su Daji in the original plot.

And Yupan and Ximei are naturally jade pipa essence and nine-headed pheasant essence, but Xuanyuan in this world is not dead, naturally there will be no grave, and the name of the three demons of Xuanyuan Tomb is impossible to say.