The direction of the development of the dynasty is a very troublesome matter. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 Once info is chosen, it's hard to make it easier.

A few days passed, Xun Yi thought about it repeatedly, and in the end it was still difficult to choose, so he wanted to collect the situation of the other three parties first.

"As the saying goes, knowing oneself and knowing the other side is invincible. If you want to build my civilization, you have to go and see their civilization first. This is what Xun Yi understood when he communicated with the gods.

The civilization established by the Xuanjing God has never been without purpose. All of them are for the ways of several gods, choosing civilizations that are restrained by each other.

So, Xun Yi recruited Jinglang. Let this god of golden autumn slaughter pull the cart and take him to other directions to inspect.

The first is the dragon son. These dragon gods are purely here to block Xun Yi. Because Xun Yi became a mortal, they were worried that Xun Yi would take the path of the king god. deliberately used a kingdom to split the qi of the Jinyun Realm, and did not let Xun Yi do his best.

The "Wu Dragon Kingdom" they established also bears the imprint of Heavenly Court's civilization. It was these dragon gods who begged the ancestors behind them to choose a country that was destroyed in ancient times to re-establish it.

The state of Wu was also an ancient dynasty that rose and fell several times in ancient times. Because of its far-reaching influence in the world, many princes also use the name of "King Wu".

Now, Long Zibi pulled a few partners to establish the state of Wu. With the help of the remnants of ancient times, the imperial fortune fought for the sovereignty of the Jinyun realm. The civilization they built was dominated by dragon worship. There is also a different path of cultivation in the dark.

This civilization defined the "dragon" as the highest form, and taught mortals how to "snake" and transform into a dragon. These mortals were originally a group of dragonborns that Long Zibi and others were looking for in Kyushu. Therefore, they do not reject the way of Jackie Chan.

There are earth dragons in the mountains, and water dragons in the rivers. Wu Guo asked a man who had achieved cultivation to be the god of the mountain, and let the goddess who turned into a dragon body go to the water area to take charge of the river.

The combination of mountains and rivers gives this civilization a different kind of charm.

Xun Yi rode in the chariot and looked down from the clouds. In this kingdom of Wu, many monks of men and women turned into half-dragon gods and entered the leylines of mountains and rivers to assist the five dragon gods to reconcile the wind and rain solar terms. Ordinary mortals, on the other hand, sacrificed to these gods in order to get the wind and rain to be in good shape. By the way, every year, let these gods teach the method of "turning into a dragon", and constantly awaken the bloodline in the mortal body.

"There are dragons in the world. This state of Wu follows the civilization concept of Emperor Long Xiang. Xun Yi looked taboo, he set his eyes on Long Zibiao, and said secretly: "There are dragons in the world, and everything is the same." Presumably this is the idea he brought back from the ancient era?"

Emperor Long Xiang wanted to use this method to calm the contradictions between the major races. Long Zibi did what he liked, and this civilization was based on the "way of turning dragons" from Emperor Long Xiang.

"Lord God, you say...... Isn't there something wrong with this civilized dragon?"

"After all, it's the path that goes straight to the gods. And if you indicate the step of the gods to the innate sacred, it doesn't matter if it's good or bad. Xun Yi frowned, thought for a while and said, "When you reach the level of an innate god, you will know." The race battle is nothing more than a joke. Many innate gods are not cultivated in one lifetime, but have gone through several lifetimes of reincarnation. They are snakes in this life, and they may be pests in the next. Is it because of their karma in a certain lifetime that they have to extend their grace to a certain race? If so, I am afraid that those innate gods will not have to bother with anything else, they will have to be reincarnated by dozens of races...... Well, counting the birds and beasts, that's hundreds of races of garns. ”

Because of the existence of reincarnation, the ethics recognized by the Heavenly Court are that they are only responsible for the race in this life, and they cannot bring the camp of past lives into this life.

Therefore, even if the Netherworld God is in charge of reincarnation, he does not say that he will plant human hands in the dragon clan. Because he reincarnated the human race as a dragon, then these reincarnated dragon gods will definitely favor the dragon clan.

After hearing this, Jinglang muttered, "Since these innate sacreds don't care about races. Why is the battle between our human race and the dragon race so fierce?"

"Interests. Nature or profit. Xun Yi sighed and said, "The Emperor of Heaven rules the world. The Dao body He possesses is the divine body favored by the universe. Therefore, when a Heavenly Emperor ascends the throne, he will receive the gifts of the world if he has the same race as him. During the reign of the Yellow Emperor's ancestral gods, the Xuanyuan family gave birth to several supreme gods one after another. Now that the Dragon Clan Heavenly Emperor has ascended the throne, he immediately made the Dragon Clan have several more supreme gods. It is the blessing of the universe that allows those Yae Celestial Beings who have been unable to break through for a long time to finally take that step. ”

Even, each Heavenly Emperor Relic has its own natural powers. The dragon clan's clouds and rain, and the phoenix's nirvana rebirth, are all the grace of their race after the appearance of the emperor. Because of the blessing of the two emperors, the human race also inherited all kinds of natural and magical powers in their blood.

"Wu Longguo has its existential meaning. Xun Yi was noncommittal, and after looking at the five lords of the country nominated by the dragon gods below, he turned to Xiao Huang.

Marshal Xiao Huang presided over the war in the Jinyun realm, and he was opposed to Long Zibiao and others. As the sacred bird of the Phoenix Clan, he established the "Yue Kingdom".

"The Wu-Yue controversy is all a brand of sublimation from the ancient civilization. ”

Similar to Wu Longguo, Fengyue Kingdom worships phoenix birds, and it is also dominated by a certain human king chosen by Xiao Huang. This human king is based on the mark of civilization, reshaping a wise king in the history of the Yue Kingdom. This is an innate divine means, and it was done by Xiao Huang himself.

When I came to the capital of Yueguo, I watched the five-colored morning glow rolling endlessly, and a winged phoenix bird soaring in the sky, Xun Yi was silent.

The phoenix has five virtues, which is different from the dragon clan's preference for royal energy. The phoenix is more inclined to the light of civilization. The phoenix is the main wind and fire, and it is a divine bird born from the light.

Now, on the top of the phoenix bird of national fortune, the five ancient seal gods of "benevolence", "righteousness", "ceremony", "wisdom" and "faith" are held.

This divine inscription shines brightly, and the weather is myriad, and it condenses many good virtues of humanity to prosper the kingdom.

"Marshal Xiao Huang's country is very good. Xun Yi knew in his heart that this kingdom seemed to have some similarities with the civilization of Wenhua God. But he did not choose to use external forces, but sublimated a kind of spiritual light with virtue. In every mortal can condense his virtue into a kind of bird. The noble Honghu, the mighty and brave Dapeng...... Its king is naturally the appearance of the phoenix.

"Since it's him here, do you also pay attention to your own cultivation?"

Xun Yi took a look, and finally went to Zhao Ying's place.

Zhao Ying and Xun Yi Xingsheng two Zhao. In order to show the difference, Xun Yi is called "New Zhao" here, and Zhao Ying is called "Hou Zhao" here.

As the name suggests, Zhao Ying inherited the ancient Zhao Guozuo and is a symbol of the orthodox lineage. Here, she only needs to re-move various technologies step by step according to the level of the ancient Zhao civilization.

Xun Yi came to visit this time generously and met Zhao Ying in the palace in Tianchen City.

The mother and son visited the palace, and Zhao Ying smiled and said, "How is it? Compared to the city built in one day on your side, how about our side?"

Xun Yi asked Meng Han to build the city, and Zhao Ying asked the warriors of the Tianwu Palace to carry the bluestone from a distance to build this big city.

"It's ok. When I entered the city, I saw that my mother's side was well organized. 300,000 people lived in the city in an orderly manner, and it was indeed the elite that Gu Zhao had prepared for. ”

These remnants have lived in dreams for hundreds of years, and have already understood every process of the founding of the country. Each of them dedicated the Gu Zhao technology they had mastered, and soon put the revived capital on the right track.

"I have asked the Lord of Youyan and the Ghost King to establish the corresponding ghost kingdom in the Jinyun Realm. The Lord of Youyan will personally come to help you and my people reincarnate. In the early days of the founding of the People's Republic of China, these people would also be reborn in the Jinyun Realm in the next life until the unification of the Zhao Kingdom. ”

Xun Yi helped Zhao Ying, looked at the extra strands of silver hair between Zhao Ying's sideburns, and finally couldn't help asking: "Mother, I haven't seen you for a few days, how did you become a mortal?"