Chapter 1124: Lidaiyue (9)
The emperor chariot sailed in the universe, and the divine power was immense, and the gods who did not obey were frightened one by one, and they shrank their spheres of influence one after another. For this reason, Zuo Ying, Qinglong and others took advantage of the victory to pursue and lay down pieces of land when Xun Yi was intimidating the gods.
Whew—
In the ancient river realm, with the loud bell ringing throughout the world, the strongest local water god walked out of the water house. He trembled, his legs trembled, and he saw that the sky was covered with blue clouds, and the figures of emperors and gods loomed under the canopy.
"Uncle Baiyan, the water god of the ancient river realm, together with eighty-five local gods, is the town. A talisman fell from the sky, and a huge World Tree rose in the center of the Ancient River Realm. Aoki's roots are dense, and these gods are all caught in an instant.
You must know that this Shu Baiyan is a sixfold heavenly god lord. But under Xun Yi's words, he directly triggered the power seal of the World Tree.
After doing all this, Xun Yi said to a god on the side of the emperor: "I want to establish Mount Tai Daiyue, but there is still a waterway in Dongbo Kingdom." This trip broke through the Nine Realms in a row, and you took the opportunity to converge the origin of the Nine Realms and create a Yellow River with Nine Curves. ”
"Commandment. "The god next to him is surnamed Miao, and he is the Hebo of Xun Yi's enlightenment, which is used to complete the Nine Songs God System.
Among the nine songs, Taiyi is the supreme god. This Taiyi is naturally Xun Yi's pure deification. Under the seat are the big priest, the young commander, Dongjun, Yunzhongjun, Xiangjun, two Xiang ladies, mountain ghosts, Hebo and Wang Yi. Among them, the two Hunan ladies can be regarded as one, and the two daughters of Zhu Gong and Zhu Ying are in charge of the throne and are responsible for the rule of Xiangshui.
Xiangshui is also a great river in ancient times, which has a great relationship with Emperor Shun, and is a holy place of the Xuanyuan family. Emperor Shun is also known as the "Holy Emperor of Jiuzhi" and "the first Xiangjun".
Now that the contemporary Xiangjun has taken refuge under Xun Yi's seat, Xun Yi begged the "God of Heaven" to give him an edict, so that Xiangjun could continue to take over this long-broken Xiangshui in a righteous manner. At present, the three of them were sent by Xun Yi to assist Zhao Ying in the revival of Zhao State.
Shen Yuanchu, the king of the clouds, the goddess of the mountain ghosts, and Wang Yi are the three main gods who run the heavens in the Taiyi realm.
The eldest young priest is currently temporarily replaced by Xun Yi's incarnation, because he has not yet had time to choose his two assistant gods. Although the Fortune God has made a long list for him, letting him, the Heavenly Commander, choose an auxiliary god, Xun Yi has never had a god in his match. and took his place with his own avatar.
As for Dongjun, this divine position is very special. In the exotic Donglin God System, Dongjun used to be a symbol of the God King. In the ancient era, the Eastern Emperor himself also had the Eastern Monarch God, which was opposed to the Western Princess. Even now, Xun Yi, as the lord of the Dongbo Kingdom and the Heavenly Monarch of the Heavenly Realm, has many people called him "Dongjun", which means the king of the East. It is said that this title came from the Taoist Temple.
Therefore, Xun Yi, the god of Dongjun, refused to pass it on, and temporarily let the divine bird Bai Shen under the seat temporarily take over.
There is still a bit of suspense about what kind of race the white ginseng is, but the Golden Crow tribe has recognized it as the bloodline of the innate Golden Crow, and there is no doubt about it. And its origin, Xun Yi estimated that it should be inseparable from the Eastern Emperor, and it is very likely to be the golden crow bird left in the ancient era.
So if you calculate carefully, only the Hebo Divine Position can be handed over to outsiders.
In the ancient era, there was a river Bo Feng Yi by the side of the Eastern Emperor. Originally, Xun Yi also planned to do this, but after several twists and turns, the final candidate was a eunuch. That is, Miao Bin, who once risked his life to save Xun Yi in the palace of the Great Zhou Dynasty.
Miao Bin was originally taken away by Qinghua Daojun, but afterwards he was asked by Xun Yi to serve by his side. As he is today, Xun Yi gave the last Hebo position in the Nine Songs system, and wrote a "Hebo" for him.
This "Hebo" is about Miao Bin's life biography.
It is also the world where the gods of the Nine Songs are located. Xun Yi once again chose a dynasty to describe the rise and fall of the world from the perspective of a small eunuch. The first half is his bumpy and poor life in the people, and it is the struggle of a small person. But in the second half, the pen turns to describe the infighting in the court. There is a plot in which a dynastic sage is persecuted. The queen was bewitched and wanted to dig out the saint's heart into medicine, Miao Bin felt the virtue of the saint, so he sacrificed his life to save her. In the end, Miao Bin was thrown into the river to feed the fish after being dismembered by the angry queen. After his death, his soul was immortal, and he was named the god of water. Here, it is only in the text that the sage is vaguely pointed out that the saint is the reincarnation of Taiyi.
In other words, the work of saving Taiyi's incarnation made Miao Bin a place of Hebo. This is also in line with the plot in reality.
In chapters such as "Mountain Ghost" and "National Martyrdom", clues of the Taiyi God are also vaguely interspersed, creating a godhead belonging to the "Emperor of Heaven" for this mysterious deity.
Miao Bin ascended to the sky in one fell swoop, and he didn't know how many competitors he had defeated, and obtained the Hebo god throne from Xun Yi.
"The ministers must do their best. ”
Xun Yi bowed his head and did not continue to speak, but went to the next destination.
Breaking through the Nine Realms in a row, the nine World Trees lined up, and each World Tree had a Moon Spirit Orb hanging on it.
The Moon Spirit Orb is a treasure of Taiyin, this thing is very precious to mortals or immortal qi refiners, but in Xun Yi's hands, it is a lighting lamp dotted in the palace, at most, it is worth a little more. If he wants, he can rely on the "Junji Heavenly Dao Book" to condense, not to mention that his wife is still the god of the moon and the sky.
Nine rounds of bright moon are connected to form a line of illumination of the world, as the venue for Xun Yi and Yingxiu to celebrate the festival.
In this regard, the gods outside will not investigate it in detail if they say at most that "the Son of Heaven is romantic, and he is extravagant".
But if you calculate carefully, these nine small worlds happen to connect Yingxiu's Tianrui City with Xun Yi, in other words, Xun Yi can quickly rescue his fiancée.
From a strategic point of view, it is impossible for the alien gods to sneak attack Yingxiu as a threat.
Therefore, when Xun Yi drove the expedition in person, the God of War King muttered in his heart, I don't know what he was thinking, so he had to temporarily suppress the army and dare not sneak attack Yingxiu.
That's right, after the incarnation of the Nine Great God Kings disappeared, although the God Kings were surprised in their hearts, they were not without a way to deal with it. They were already preparing to attack Xun Yi's relatives such as Ying Xiu and Meng Han on the battlefield to persecute or threaten Xun Yi.
However, the God of War King had just laid out a plan for Ying Xiu, and the next day Xun Yi drove a personal expedition and personally opened up the distance between him and Ying Xiu.
Although he did not increase Yingxiu's troops and let Yingxiu fight on his own, his move to open up the nine worlds itself broke the situation invisibly, so that the God of War King did not dare to make rash attempts.
Was this unintentional or intentional?
The God King was lost in thought, so he could only send someone to suspend the strategic layout.
The world where Yingxiu is located at the moment is called the Moon Junction, and it is a realm governed by the Queen of the Night.
"Your Majesty, here we are. ”
"Hmm. Xun Yi got up in the father-making car, looked at the world in front of him, and looked at the void in the distance.
After becoming a god, Xun Yi learned from the gods that he should not let others guess his intentions and consciously lead them to guess in other directions.
"I'm afraid the God King is wondering if my move is intentional or unintentional, right? After all, I am a god of good fortune. ”
Xun Yi did get the news in advance, after all, he had planted an infernal artifact in a foreign land, and an informant had transmitted information to him in a foreign land. But in order to protect these informants, Xun Yi deliberately used an excuse to congratulate Yingxiu.
In addition, he has a third purpose. Xun Yi conquered the Nine Worlds and secretly stole the Great Dao fragments from these gods to assist him in analyzing the Nine Great God Kings and replenishing the essence of endless time and space.
But the external statement is just to spend the Mid-Autumn Festival with Yingxiu.
A twenty-year-old young king god and his queen were preparing for the little pleasure of the festival, and no one could say a word. But it was this line of work that made Ying Xiu turn the corner and be no longer threatened by the God of War King.
After celebrating the Mid-Autumn Festival today, I will wait for the winter solstice to worship the heavens, and then start my Taiyue plan. ”