Strategy (36 Strategies)

Zomou

Zuo Mou: Assist in planning.

The first strategy: chest armor

Original meaning: armor soldier: a soldier in armor. The military talent that a person has.

Intention: Whether it is a general with troops or an ordinary soldier, they have to constantly learn military knowledge and improve their military skills.

The second strategy: be prepared for danger in times of peace

Original meaning: dwelling: to be in. Be in a safe environment;

Intention: Always be prepared. Think is prepared, be prepared.

Here's another story:

Song, Qi and other countries jointly attacked Zheng State, and the weak Zheng State knew that his troops were insufficient, so he asked Jin State to be an intermediary, hoping that Song, Qi and other countries could cancel the idea of attacking. Other countries did not want to offend the Jin Kingdom because they were afraid of the powerful Jin Kingdom, so they decided to withdraw their troops one after another.

In order to thank the Jin Kingdom, Zheng Guojun sent people to present many beauties and valuable jewelry to the Jin Kingdom as congratulatory gifts. After receiving this gift, Jin Mourning Gong was very happy, and rewarded half of the beauty to Wei Jiang, the hero of this matter.

Unexpectedly, the upright Wei Jiang refused, and persuaded Jin Mourning Gong to say: "Although the Jin Kingdom is very strong now, we must not be careless because of this, because when people are safe, they must think of the dangers that may occur in the future, so that they will prepare first to avoid failure and disaster." After listening to Wei Jiang's words, Jin Mourning Gong knew that he was always concerned about the safety of the country and the people, and he respected him even more.

The third strategy: demagoguery

Original meaning: bewitched: confused. It refers to the use of deception, temptation and other means to confuse people and confuse people's thoughts.

Calculation: With turmoil, the people are not at ease. You have to find a way to guide them and mess with their original ideas.

The fourth strategy: want to take the forgiveness

Original meaning: Gu: for the time being, with: to give. If you want to take something from him, you have to give him something for the time being. It refers to paying the price first to induce the other party to let down their guard, and then looking for an opportunity to take it.

Intentions:

The fifth policy: Enwei parallel original meaning: appeasement and coercion at the same time.

Intentions:

The source of the idiom is Jin Chenshou's "Three Kingdoms Wu Zhi Zhou Yi Biography": "The bream died in the county for thirteen years, rewarding the good and punishing the evil, and the grace and power are parallel." ”

The sixth strategy: Huairou the world

Original meaning: to make the world subjugated. Huairou: The old refers to the ruler's use of political tricks to win people's hearts and make them subjugate.

Intention: Ambitious, focus on the world, and let the people live and work in peace and contentment.

Conspiracy

Refers to far-reaching stratagem. Think long-term. Far: The distance is long, as opposed to "near": far. Remote. Perspective. Visionary......

Seventh strategy: strategize

In the midst of strategizing, the decisive victory is thousands of miles away.

Original meaning: transport: planning, curtain: military tabernacle, thousands of miles away: refers to the battlefield. Making the right deployment within a small military tent can make the difference between victory and defeat on a battlefield thousands of miles away.

The source of the idiom is Sima Qian's "Historical Records: Gaozu Benji" of the Western Han Dynasty: "In the midst of the husband's strategy, the decisive victory is thousands of miles away, and I am not as good as the ovary." ”

Historical Story:

During the Western Han Dynasty, after Liu Bang became the emperor, he held a banquet in the capital Luoyang South Palace to entertain hundreds of civil and military officials. He asked the officials about the difference between him and Xiang Yu, and the officials praised him for his benevolence and righteousness. Liu Bang said that he was not as good as Zhang Liang in strategizing, Xiao He was not as good as appeasing the people, and he was not as good as Han Xin in leading the army to fight, but he could use the three of them reasonably, so he could win the world

Eighth strategy: foresight

Original meaning: deep: deep, thorough, plan, plan, far: long-term, consider: consider, plan. It means that it is well planned and thinks long-term.

The idiom comes from Han Jiayi's "On the Passage of Qin": "Foresight, the way of marching and soldiering is not as good as the people of the time." ”

The ninth strategy: recruit and rebel

Original meaning: to recruit and accept those who surrendered and defected from the enemy. Now refers to the collection of bad guys.

Intention: Unite all the forces that can be consolidated for your own use, and make yourself stronger.

Tenth policy: Punish dissidents

Original meaning: to kill, hoe: to eradicate. Eliminate and purge those who don't share their minds.

Intentions:

The source of the idiom is "Liang Shu Stops Tao Ji Zhi Biography": "Emperor Qi Wu collapsed, Emperor Ming made a phase, punished dissidents, Ji Zhi could not be Yi, Emperor Ming was quite jealous, but he was born as an auxiliary long history, and Beihai was too guarded." ”

The eleventh policy: Taoguang and obscurity

Original meaning: It refers to hiding talents and not exposing them.

Meaning: Refers to unusual characters. The hidden dragon, the sleeping tiger. Undiscovered talents or heroes lurk. Hide your strengths and don't let your enemies or opponents know what your killer weapon is. Only when it is critical can you catch the other party off guard.

The idiom comes from "Old Tang Dynasty Book Xuanzong Ji": "The Tai and Hui Chang Dynasty, the more things are obscure, the group lives in the place, and there is no word."

Twelfth policy: take into account the overall situation

Original meaning: to take care of: to take care of, so that it will not be harmed, the overall situation: the whole or the whole, mostly refers to the fundamental interests of the country and the nation. All remarks and actions must proceed from the overall situation and not be harmed.

Intentions:

The source of the idiom is the 14th chapter of Li Baojia's "The Appearance of Officialdom": "Always ask adults to reward them for their decency and gag their mouths." This is the meaning of taking care of the overall situation. ”

Drilling

Drill camp seeking.

Drilling: Piercing with a cone-shaped object turned on another object. Drill. Drilling. Terrible.

The thirteenth strategy: kill people and sell goods

Original meaning: to kill people, to rob property.

Intention: Borrowing someone else's knife is better than using your own knife, which is easier to kill the enemy.

The source of the idiom is "Shangshu Kanghe": "Kill people in goods, not afraid of death, reckless." ”

The fourteenth policy: the inside should be combined with the outside

Original meaning: Attack outside, respond inside.

Intentions: The ability to enter or find people within the enemy who can be used for their own purposes.

The source of the idiom is the second fold of Yuan Li Wenwei's "The Bridge Advances": "The petty official must ask for the heroes and soldiers, and the inside and outside should be captured together, why not." ”

The fifteenth strategy: pearl dark investment

Original meaning: Bright pearls, secretly cast on the road, make people look at it very surprised. It means that talented people are not valued. It also refers to good things falling into the hands of people who don't know the goods. Or good people go astray.

Intention: Hide your true purpose and skills, and go undercover to the enemy.

The source of the idiom is Sima Qian's "Historical Records of Lu Zhonglian Zou Yang" in the Western Han Dynasty: "The ministers hear the pearl of the bright moon, the beauty of the night, and secretly cast people on the road, and everyone is not blind to the sword." There is no reason to come forward. ”

Historical stories

During the Western Han Dynasty, Zou Yangyuan worked under Liu Bi, the king of Wu, and found that the king of Wu wanted to rebel, so he defected to King Xiao of Liang. Yang Sheng was prejudiced against Zou Yang, so he sowed discord in front of King Liang Xiao, Zou Yang was thrown into prison to be executed, and he wrote to King Liang Xiao that if someone secretly threw the "Pearl of the Bright Moon" on the road, it would cause people to be vigilant and dare not come forward

Sixteenth strategy: Stir up demons

Original meaning: refers to monsters pretending to be ghosts or causing trouble to harm people. Nowadays, there are many metaphors for making trouble out of nothing, creating trouble, and secretly sabotaging and causing trouble.

Intentions:

The source of the idiom is Yuan Anonymous's "Peach Blossom": "Since you still have yang longevity, you don't care about the underworld, but you are so kind of monster." ”

Seventeenth policy: Enwei parallel

Original meaning: appeasement and coercion at the same time.

Intentions:

The source of the idiom is Jin Chenshou's "Three Kingdoms Wu Zhi Zhou Yi Biography": "The bream died in the county for thirteen years, rewarding the good and punishing the evil, and the grace and power are parallel." ”

The eighteenth strategy: fight poison with poison

Original meaning: attack: rule. Treat viruses with poisons. It refers to subduing the opponent by the powerful means used by the opponent.

Intentions:

The source of the idiom is Song Luomi's "Lu Shi Youchao": "And the robbery is changed and accumulated, and the Ba Shu is still helpless, and then the poison is used to fight the poison, and there is the most benevolent." ”

Conspiracy

Tricks;

Fraud: deception, deception: fraud. Swindle. Defraud. Fraud. Deception. Double-cross each other.

The nineteenth strategy: soldiers do not tire of deceit

Original meaning: fraud: to deceive. Camouflage can often be used in military combat to confuse the opponent. It is called fraud in the art of war. It refers to defeating the enemy in battle, and it is possible to try to find ways to confuse the enemy, and it depends on strategy.

Intention: Let the enemy's illusion become the enemy's reasonable thinking, and the repeated spread of lies is the truth.

The idiom explains the origin of the idiom from the pre-Qin Han Fei "Han Feizi is difficult to one": "Between the battle arrays, I am not tired of deception and hypocrisy." ”

Historical stories

In 633 BC, the state of Chu attacked the state of Song, and the state of Song appealed to the state of Jin for help. In the spring of the following year, Duke Wen of Jin sent troops to capture Chu's allies Cao and Wei, and asked them to break off relations with Chu before they could return to the country. Enraged, the state of Chu withdrew its siege of the state of Song and came to war with the state of Jin. The two armies faced each other at Chengpu (southwest of present-day Juancheng, Shandong).

When Duke Wen of Jin was a son, he was persecuted by his stepmother and fled to Chu State, where he was entertained by King Cheng of Chu. King Chu Cheng asked Chong'er how to repay him in the future, and Chong'er said: "You have all the beauties, silk, and so on, what can I give you? If I can return to China to govern thanks to your blessing, in case of war between the two countries, I will retreat three rounds (one house is equal to thirty miles). If the state of Chu still can't understand, the two sides will fight again. ”

In order to fulfill the promise of that year, Jin Wengong ordered a retreat of ninety miles. Ziyu, the general of the Chu State, led the Chu army to press on.

At that time, the state of Chu united with the states of Chen and Cai and had a strong army, while the state of Jin united with the states of Qi and Song and had a weak army. Jin Wengong's uncle-in-law said: "I have heard such a saying: For a gentleman who pays attention to etiquette, he should emphasize loyalty and credibility more, gain the trust of the other party, and use more deceit means to confuse the other party in the battle formation between you and me. You can deceive the enemy. ”

Duke Wen of Jin followed the strategy of the sub-criminal, first crushing the right flank of the Chu army composed of Chen and Cai's troops, and then the main force pretended to retreat, luring the left flank of the Chu army to pursue, and then attacked with ambushes. The left flank of the Chu army was defeated, and the Chinese army was also forced to retreat.

This is the famous battle of Chengpu in history, where the weak defeated the strong. After the victory of the Jin State, it allied with Qi, Lu, Song, Zheng, Cai, Ju, Wei and other parliaments and became the overlord of the princes.

Tactic 20: Extortion

Original meaning: Threaten or grab someone else's handle to demand money.

Scheme: Take advantage of your own strength to directly collect money and goods from others.

Twenty-first policy: corpse vegetarian meal

Original meaning: corpse position: occupy a position and do not do things. Occupy empty positions and don't do things, and eat for nothing.

Intention: Leave an empty shell, so that you can't cure me if you want to.

The idiom comes from the Eastern Han Dynasty Bangu "Hanshu Zhu Yun Biography": "Today's ministers of the imperial court, the upper cannot be Kuang Lord, and the lower death is to benefit the people, and they are all corpses and vegetarian meals." ”

Historical stories

The history of corpse sound is a person who sits upright and looks at the statue of a god in ancient rituals without having to make any movements.

There is a sentence in the "Book of Books": "Taikang corpse position" "The corpse position is derived from this, which is used as a metaphor for a person who has a position but no work to do, just like the corpse in the ritual, only sitting on the throne and not having to do any action."

"Vegetarian meal" is also from the Book of Poetry: "He is a gentleman, not a vegetarian meal." Later generations then used "vegetarian meals" as a metaphor for people who did not eat well. The combination of "corpse" and "vegetarian meal" into an idiom should be said to come from the "Hanshu", because the book's "Zhu Yunchuan" wraps: "Today's ministers of the imperial court, the upper cannot be the master, and the lower death is to benefit the people, and they are all corpses vegetarian meals." The meaning of the whole idiom is also the same as the above-mentioned corpse position and vegetarian meal. In this way, we should study the source of the idiom, and we should also know in detail the source of the idiom.

Redundant personnel in ordinary organs, associations, and shops, who only know that they receive their salaries on time every month, and eat, drink, and sit idly every day without doing any work, can be said to be "corpse vegetarians." In addition, people with poor work ability, although they have done their best to serve, but things are always not done well, and there is no accumulation at all, this kind of person can maintain his position, not by his own skills, but by special relationships, so it can also be said that "corpse vegetarian meal". Another example is when someone tells a friend that he has no skills, but he is fortunate to be taken care of by the proprietor and has been able to solve his life, but he is also a little guilty in his conscience. In this way, it has become a very decent and humble word again.

Twenty-second policy: Yue Yi Dai Ku.

Original meaning: The person in charge of the sacrifice goes to cook in place of the cook. It refers to going beyond one's own functions to deal with the affairs of others, or to take over them.

Calculation: I can do it, and if I can't, I can do it. If you can't do it, you don't care about it, if you can't do this job anyway, what's the use of you doing it.

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Twenty-third policy: Say things to people

Original meaning: Say good things to people everywhere.

Intentions:

The source of the idiom is Tang Li Sui's "Shangshu Soshi": "Yang sacrifices wine and respects the love of talent, and the public heart tastes Xiang Si, the scholar of Jiangbiao." The gift poem said: 'It's always good to see poetry everywhere, and the standard is too poetry.' In his life, he didn't understand the goodness of Tibetans, and he talked about Xiang Si everywhere. ’”

Historical stories

During the Tang Dynasty, Xiang Si, a young man from Jiangdong, moved his character, and he was not famous at the beginning of the entrance examination, and others took his papers to Yang Jingzhi to see. Yang is particularly fond of composing poems, "I have seen poetry and poetry several times, and the standard is too poetry, I don't understand the goodness of Tibetan people in my life, and I meet people everywhere to say Xiang Si." It didn't take long for him to be admitted to Chang'an.

Twenty-fourth strategy: three holes of cunning rabbits

Original meaning: cave: cave. The cunning rabbit has three burrows. It refers to a large number of hiding places, to escape from calamities. It also refers to the fact that there are many ways to cover up, and that stealth is well planned.

Intentions:

The source of the idiom is Liu Xiang of the Western Han Dynasty "Warring States Policy Qi Ce IV": "The cunning rabbit has three holes, only to avoid its dead ears; Please dig two caves for you. ”

Historical stories

In the Spring and Autumn Period, there was a man named Meng Weijun in the Qi State, who liked to make friends with literary scholars and chivalrous people, and always liked to invite these people to live at home for a long time in order to discuss national affairs with them. Among these people, there is a person named Feng Tan, he often lives for a long time, but he doesn't do anything, although Meng Yanjun thinks it is very strange, but he is hospitable and still warmly entertains Feng Tan.

Once, Feng Tan went to Xue Di to collect debts for Meng Yanjun, but not only did he not ask the local people for debts, but also burned all the debts, and the people of Xue Di thought that this was Meng Yanjun's kindness, and their hearts were full of gratitude. It was not until later that Meng Yanjun was relieved of his position as Xiangguo by the King of Qi and went to settle in Xuedi, where he was warmly welcomed by the people of Xuedi, that Meng Yanjun knew Feng Tan's talent. It wasn't until this time that Feng Tan, who didn't say much, said to Meng Weijun: "Usually smart rabbits have three burrows, so that they can escape the pursuit of hunters in an emergency and avoid death." But you only have one hiding place, so you can't sleep with your pillow high yet, and I'm willing to arrange two more hiding places for you to rest assured. So Feng Tan went to see King Hui of Liang, and he told King Hui of Liang that if King Hui of Liang could invite Meng Weijun to help him govern the country, then the kingdom of Liang would definitely become stronger. So King Hui of Liang sent someone to invite Meng Weijun to Liang State, preparing to let him take up an important official position in governing the country. However, the envoys of the Liang State came three times in a row, and Feng Tan told Meng Weijun not to agree. The news that Liang sent someone to ask Meng Weijun to govern Liang reached the king of Qi, and the king of Qi was in a hurry, so he hurriedly sent someone to ask Meng Weijun to return to Qi to be the prime minister. Feng Tan asked Meng Weijun to ask the King of Qi to have the ancestral sacrificial vessels of the Qi Kingdom, and put them in Xuedi, and at the same time build an ancestral temple to ensure the safety of Xuedi. After the ancestral temple was built, Feng Tan said to Meng Weijun: "Now that the three shelters that belong to you have been built, you can raise your pillow and sleep peacefully from now on." ”

Conspiracy

The Way of the Occult Sage. Conspiracy; Coup.

Xuan: Esoteric is not easy to understand: mysterious. Mystery. Metaphysics. Metaphysics.

Twenty-fifth strategy: Draw snakes to add to the feet

Original meaning: Add feet when drawing snakes. It means that it is futile; It also refers to doing something superfluous and inappropriate.

Intention: Deliberately do something wrong or expose one's weaknesses to confuse the enemy, so as to achieve the result you want.

The source of the idiom is Liu Xiang of the Western Han Dynasty "Warring States Policy Qi Ce II": "The snake has no feet, and Zi'an can be enough?"

Historical stories

In ancient times, there was a nobleman in the Chu State, and after sacrificing to his ancestors, he gave a pot of sacrificial wine to the guests who came to help. The doormen consulted with each other and said, "This pot of wine is not enough for everyone to drink, but it is more than enough for one person to drink." Let each of us compete to draw snakes on the ground, and whoever draws well first will drink this pot of wine. "There was one man who was the first to draw the snake. He took the flask and was about to drink it, but he triumphantly took the flask in his left hand and continued to draw the snake with his right hand, saying, "I can add a few more legs to it!" The man snatched the jug and said, "The serpent has no legs, so how can you add to it?" The man who gave the serpent's feet finally lost the jug of wine that reached his mouth.

Twenty-sixth strategy: Draw bread to satisfy hunger

Original meaning: Use the painted bread to quench hunger, and comfort yourself with fantasy.

Intention: Give empty promises to others to preserve your own strength.

Twenty-seventh strategy: repeat the old trick

Original meaning: The old trick is played again, which refers to the use of the means that have already been used again. Derogatory.

Strategy: Use your own or others' tactics to paralyze the enemy.

Twenty-eighth strategy: Wang Gu talked about him left and right

Original meaning: It refers to leaving the topic and avoiding difficult questions.

Intentions:

Idiom source: "Mencius, Liang Hui Wangxia"

Historical stories

Mencius (also known as Meng Ke, a representative figure of Confucianism in the middle of the Warring States period) once said to King Qi Xuan: "There is a man who, because he is going to the state of Chu, entrusts his wife and children to his friends, please take care of them." When he returned, he learned that his wife and children had been suffering from cold and starvation, and that friend had not fulfilled his responsibility to take care of him. What do you say this should be?"

King Xuan of Qi replied, "Break off friendship with him!" Mencius added: "There is a ruler who enforces the law and is in charge of punishment, but he cannot even control his own subordinates. What do you say about this?" King Xuan of Qi said, "Dismiss him!" Finally, Mencius said, "In the whole country, the government is in turmoil, and the people cannot live and work in peace and contentment." What do you say about this?" Wang Gu said to him—King Qi Xuan looked at the entourage standing on both sides, and deliberately pulled his words elsewhere.

Twenty-ninth strategy: eight-sided exquisite

Original meaning: exquisite: translucent, clear appearance, also refers to human cleverness, dexterity. Originally, it meant that the windows on all sides of the room were open and bright. Later, he was described as a clever and coping person.

The source of the idiom is Tang Huangtao's "Huang Yu Historical Collection, Tang Fuzhou Bao'en Dingguang Duobao Pagoda Inscription": "Exquisite on all sides." ”

The thirtieth strategy: sit back and reap the benefits

Original meaning: to take advantage of other people's contradictions;

Intentions:

The source of the idiom is Liu Xiang of the Western Han Dynasty "Warring States Policy Yan Ce II": "Today's ministers come, pass the easy water, the mussels are exposed, and the sandpiper pecks its flesh, and the mussels close and pinch their beaks." ...... The two refused to give up each other, and the fisherman got and fowled. ”

Conspiracy

It is said to conceal its resourcefulness. Conspiracy;

Hidden: hidden, not revealed: hidden. Conceal. Seclusion. Hermit. Concealment. Pain: Compassion. Compassion: Compassion.

Thirty-first strategy: wonderful

Original meaning: wonderful: wonderful, ingenious; It's so wonderful that you can't put it into words

Intentions: Don't talk too much, let the opponent know your bottom line.

The source of the idiom is Jin Guopu's "Jiang Fu": "The brokerage world, the intricate skills, the wonder is inexhaustible, and the things are inexhaustible in the pen." ”

Thirty-second strategy: chisel the wall to steal the light

Original meaning: to cut a small hole in the wall, to steal the neighbor's light to read. Described as persisting in studying hard under difficult conditions.

Intention: stealing other people's benefits or schemes, don't waste time and effort yourself, and get benefits.

The source of the idiom is the second volume of Jin Gehong's "Xijing Miscellaneous Records": "Kuang Heng is a childish character, diligent and has no candles, and the neighbors have candles but do not catch them. ”

Historical stories

In the Western Han Dynasty, there was a farmer's child named Kuang Heng. When he was a child, he wanted to study, but because his family was poor, he couldn't afford to go to school. Later, he learned to read and write with a relative, so he had the ability to read. Kuang Heng couldn't afford to buy books, so he had to borrow books to read. At that time, books were very valuable, and those who had them refused to lend them to others. Kuang Heng worked part-time for rich people during the busy farming season, not for wages, and only begged people to lend him books to read. After a few years, Kuang Heng grew up and became the main labor force in the family. He worked in the fields all day long, and only when he had a break at noon did he have time to read a little book, so that it often took ten days and a half months to read a book. Kuang Heng was very anxious, and thought to himself: I grow crops during the day and have no time to read, so I can use some more evening time to read books. However, Kuang Heng's family was very poor and could not afford oil for the lamp, so what should he do? One night, Kuang Heng lay on the bed and memorized the books he had read during the day. Carrying it on his back, he suddenly saw a glimmer of light shining through the east wall. He scrambled to his feet, walked over to the wall, and looked, ah! It was the neighbor's light coming through the crack in the wall. So, Kuang Heng thought of a solution: he took a knife and dug up the crack in the wall a little bigger. In this way, the light that came through was also greater, and he began to read by the light that came in. Kuang Heng studied hard in this way, and later became a very learned person.

Thirty-third policy: Please enter the urn

Original meaning: Jun: the honorific title of a person, urn: a large pottery jar. A large jar with a small mouth and a large belly. It means using someone's method of correcting others against herself.

Strategy: Put the opponent into a desperate situation.

The source of the idiom is Tang Zhangling's "Chao Ye Zai Zhou Xing": "That is, the big urn is suo, surrounded by fire, and the starting point is Xing said: 'There is an inner survey brother, please enter this urn.'" ’”

Historical stories

Wu Zetian, the empress of the Tang Dynasty, appointed a group of cool officials in order to suppress those who opposed her. Two of them are the most vicious, one is called Zhou Xing, and the other is called Lai Junchen. They have used false accusations, accusations and inhumane criminal laws to kill many upright civil and military officials and civilians. Once, a whistleblower letter was sent to Wu Zetian, the content of which was to accuse Zhou Xing of contacting someone to rebel. Wu Zetian was furious and ordered Lai Junchen to investigate the matter strictly. Lai Junchen, he muttered in his heart, he thought, Zhou Xing is a cunning and treacherous person, only a whistleblower letter, can not make him tell the truth, but in case the results are not found, the Queen Mother blames it, and I can't afford to come to Junchen. What can I do? After thinking about it for a long time, I finally came up with a clever plan. He prepared a sumptuous banquet and invited Zhou Xing to his home. Two of you, you persuade me to drink, and talk while drinking. After three rounds of drinking, Lai Junchen sighed and said: "Brother, I usually handle cases, and I often encounter some prisoners who do not admit their guilt, I don't know what the brother can do?" Zhou Xing said proudly: "This is not easy to do!" said and took a sip of the wine glass. Lai Junchen immediately pretended to be very earnest and said, "Oh, please give me advice quickly." Zhou Xingyin smiled and said: "You find a big urn, roast it with charcoal fire around it, and then let the prisoners enter the urn, you find a big urn, bake it with charcoal fire around it, and then let the prisoners enter the urn, think about it, what prisoner does not confess?" Lai Junchen nodded again and again, and then ordered someone to bring a large urn, according to what Zhou Xing said, light charcoal fire around it, and then turned back to Zhou Xing and said: "Someone in the palace secretly accused you of rebellion, and the above ordered me to investigate strictly." I'm sorry, but now I'll ask my dude to get into the urn himself. When Zhou Xing heard this, the wine glass in his hand fell to the ground, and then he fell to the ground with a thud, kowtowing again and again: "I am guilty, I am guilty, I confess." The story is found in "Zizhi Tongjian, Tang Zetian, Empress Tian's Second Year". The idiom "please enter the urn" is a metaphor for using someone to rectify himself.

Thirty-fourth strategy: coercion and inducement

Original meaning: to use violence to threaten and seduce, and to coerce with fame and fortune. Refers to both soft and hard. Seduction: Seduction.

Intentions:

The source of the idiom is Song Wangzhuo's "Yitang Anthology, Volume 3, Li Zhonggao, Shijuntang" poem: "The temptation threatens to take it away, and Zhong Gao swears to die on the side of the king." ”

Thirty-fifth policy: ruts and chaos

Original meaning: rut: rutted; The ruts were out of order, and the flags fell. Describe the rout and flight of the army.

Intentions:

The source of the idiom is Qin Zuo Qiu Ming's "Ten Years of Zuo Chuan Zhuang Gong": "I regard its ruts as chaotic and look at its flag, so I chase it." ”

Historical stories

During the Spring and Autumn Period, the State of Qi bullied the weak to attack the State of Lu, Lu Zhuang Gong led the army to meet the enemy, the two armies met, the Qi army beat the war drums, and the Lu army did not beat the drum under the leadership of Cao Di. Lu Zhuanggong waited for the Qi army to beat the drum after the three drums, and when he saw the other party's ruts and flags, he ordered the Lu army to attack bravely, so as to win the war.

Thirty-sixth policy: the willing person takes the bait (Taigong fishing the wisher takes the bait)

Original meaning: Taigong: refers to Lu Shang at the beginning of the Zhou Dynasty, that is, Jiang Ziya. Refers to being willingly deceived.

Strategy: Cast all kinds of incentives to let the opponent take the bait.

The source of the idiom is the second volume of "King Wu's Words": "Jiang Shang is punctual because of his order, and he catches the fish of Weishui with a straight hook, without the food of fragrant bait, three feet from the surface of the water, and Shang said to himself: 'The one who bears the fate takes the bait!'"

Historical stories

At the end of the Shang Dynasty, Jiang Ziya lived in seclusion at the edge of the Weishui, and he began to fish with a straight hook on the edge of the Weishui, without bait, and the hook was still three feet high from the water. Some people laughed at him for not being able to catch a fish in 100 years, but he said thoughtfully: "If you don't want to live, take the bait yourself." As a result, when King Wen of Zhou heard about it, he personally asked him to assist the government and eliminate the Shang Dynasty

Tactics

War: Fighting. War. Fighter. Record. Stratagem. Tactics. Fight. Competition.

Technique: Skill. Technology. Method. Tactics. Politics. Minds.

Garrison

Guards of the Guard. The army of the Tuntian Reclamation. Garrison troops.

Tun: gathering, storing. Stockpiling. Tunju.

Bing: Warrior, army. Soldier. Soldiers. Soldiers.

Thirty-seventh policy: Hold your ground

Original meaning: press: stop. Keep the army under control; Originally, it meant to suspend the movement of the army during the war. Now it is a metaphor for not taking action for the time being, waiting for the opportunity, or refusing to act after accepting the task.

Jiyi: Even if I am a thief, what can you do if you catch me? There is also the meaning that dead pigs are not afraid of boiling water.

The idiom comes from the Warring States period Lü Buwei's "Lü's Spring and Autumn Summons": "Zhao Jianzi will attack the guard, so that Shi Mo will see it." January, June and then the ...... Zhao Jianzi pressed the soldiers and did not move. ”

Historical stories

(The ancestors of the monarch of Zhao Guo) prepared to attack Weiguo and sent Shi Mo to Weiguo to understand the situation.

Shi Mo didn't come back until 1 year after Wei Guo, and Zhao Jianzi said angrily: Why did you go for so long and come back?

Shi Mo said: I have a detailed understanding of the situation in defending the country, so I have delayed it for a long time. Now the monarch is very enlightened, and there are many virtuous people who assist him, and the country is well governed. It is not yet time to attack the country, and I advise you not to act rashly.

Zhao Jianzi heard that Shi Mo was reasonable, so he did not move and waited for the opportunity. This idiom originally meant to grasp the power and not act for a while, in order to wait for the moment. Now it is also a metaphor for accepting a task and not being willing to act.

Thirty-eighth strategy: step by step

Original meaning: step: five feet for the step in ancient times, step step: means the distance is close, battalion: military barracks. Every time the army took a step forward, it set up a barracks. It refers to the army marching cautiously in battle, building fortifications step by step in order to consolidate its position. It is also a metaphor for doing things step by step, steadily and steadily.

Calculation: Don't give an inch, you have to think about ten, you have to think about ten. What you get is wealth, and you can't get it out.

The source of the idiom is the 71st chapter of Ming Luo Guanzhong's "Romance of the Three Kingdoms": "You can excite and persuade the soldiers, pull out the village and advance, step by step, and lure the abyss to fight and capture it." ”

Thirty-ninth policy:

Tip 40:

Forty-first policy: preemptive strike

Original meaning: Let the opponent do it first, wait for a favorable opportunity to counterattack, and subdue the opponent.

Calculation: I can't pry the sun in the middle of the night, and the other party has already seized the opportunity. Use it when it is unfavorable to you, waiting for the enemy's movement or what changes are in your favor.

Forty-second strategy: sit firmly on the Diaoyu Tai

resort to arms

Forty-third strategy: Soldiers are fast

Forty-fourth: Surprise attack

Forty-fifth strategy: Fight against the water

Forty-sixth strategy: lure the enemy deeper

Original meaning: It refers to bringing in the enemy and putting it in an isolated and disadvantageous position so that it can be surrounded and annihilated.

Scheme: Let the enemy treat him as a friend, betraying Sori.

Forty-seventh policy: Don't chase after the poor

Forty-eighth strategy: capture the thief and capture the king

offensive

Forty-ninth strategy: one go

The fiftieth strategy: decay and exhaustion

Fifty-first strategy: hand-to-hand combat

Fifty-second strategy: Break each one

Original intent: Concentrate superior forces to break the opponent one by one.

Calculation: Pull the other party into the water one by one by any means, there is nothing that cannot be done, as long as you have weaknesses.

Fifty-third strategy: drive straight in

Fifty-fourth strategy: Dump the nest and go out

defend

Fifty-fifth policy: Copper wall and iron wall

Fifty-sixth strategy: Be prepared

Fifty-seventh policy: deep ditch and high base

Fifty-eighth policy: watch and help each other

Fifty-ninth policy: Insurmountable

Don't go beyond the thunder pool

Sixty strategy: the first strike is stronger

Aspect

Sixty-first strategy: imagination

Original meaning: Shenma gallops in the air. The metaphor is bold and uninhibited.

Planning: Go alone, do your own thing. Do what you like to do, and ignore other people's opinions.

Sixty-second policy: go your own way

Sixty-third policy: anti-economic exercise of power

Sixty-fourth strategy: chase the dead and chase the north

Sixty-fifth strategy: unveil the rod

Deviant

Sixty-sixth strategy: chase the Central Plains

Defeated

Sixty-seventh policy: Lose the pawn and protect the car

Sixty-eighth strategy: Fight it out

Sixty-ninth policy: Fight in the same room

Original meaning: My own family uses knives and guns. Generally refers to internal strife. : Na, Ge: A weapon in ancient times.

The source of the idiom is Song Fan Ye of the Southern Dynasty "The Biography of Zheng Xuan in the Book of the Later Han Dynasty": "Kang Cheng entered my room to my spear to kill me?"

Historical stories

During the Spring and Autumn Period, Gongsun Hei and Gongsun Chu of the Zheng royal family took a fancy to the younger sister of the doctor Xu Wucheng at the same time. Xu Wu was very embarrassed, so he went to ask Zichan for advice. The child is left to Xu Wu's sister to decide for herself. Xu Mei took a fancy to Gongsun Chu, and when the two got married, Gongsun Hei was not convinced and rushed into Gongsun Chu's house with all his arms, and Gongsun Chu greeted him and drove him out of the house.

Seventy strategy: take risks

Original meaning: refers to an adventurous action taken out of nowhere or desperation.

Strategy: It is better to sit back and wait to be killed, than to fight back.

Seventy-first strategy: Breaking the earth

Original meaning: landslides and rocks cracked, with earth-shattering potential. The music of the original gong hou suddenly rose high, shaking the entire heavenly realm. It also refers to sudden events or articles and discussions.

Intentions:

The source of the idiom is Tang Lihe's "Song and Poetry Collection Li Pinggong Hou Citation": "Nuwa refines the stone to make up for the sky, and the stone breaks the sky and teases the autumn rain." ”

Seventy-second strategy: money can be channeled

Original meaning: The role of money is omnipotent.

Meaning: Money can make ghosts grind.

To be further sorted out......

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