Meng Han pushed and shoved, asking Xun Yi to hurry up and start his own Taicang Mountain fusion process.

So, Xun Yi returned to the Divine Realm, stood in the central Divine Domain of the Taiyi Realm, and watched the heavenly world with his eyes.

He received the "friendly assistance" of the gods in this Taiyi realm, and the three thousand worlds spread all over the heavens, with the rudiments of the innate god realm. Every world has its own treasures. If you prepare a dowry, you don't need to find Xuanyuan's family at all, and you can achieve a state of self-sufficiency.

"That is, Mizhen's few innate gods are stupid, otherwise which innate gods would worry about resources and manpower?"

The average of a world is calculated according to the population of 100 million, which is 300 billion sentient beings. Although these creatures are not as good as the Kyushu creatures in the main world, they are also comparable to the billions of beliefs in the main world when the discount is calculated. With so many creatures sacrificing to the Taiyi Divine Lord, what is Xun Yi worried about?

There is no shortage of manpower and materials, even if you live in seclusion and do not come out of the world, it is not impossible. There are many innate gods in Heavenly Court who live in seclusion like this, burying their heads in the establishment of their own divine realm.

The void of the Taiyi Realm stirred a surging tide, and endless incense of faith poured into Xun Yi, transforming into pure Taiyi Xuan Qi and flowing into Xun Yi's body.

A thousand miles a day, this is underestimation.

Every day, Xun Yi's divine power will increase exponentially. According to the estimation of the gods, Xun Yi only needs a hundred years, and he can almost truly step into the ranks of innate gods, or even shorter.

"Let's start!" Xun Yi opened his arms, and he sensed the Taiyi Heavens with his divine power, gathering the origin of Taicang Mountain in every small world in one place.

Towering holy mountains appeared behind him, with a total of 3,000 peaks.

As a sacred mountain established by Xun Yi, Taicang Mountain has the status of a sacred mountain in every small world. Right now, the Three Thousand Sacred Mountains are shining brightly, and the blue and purple qi rises above the world, and finally forms a new mountain in the Taiyi Divine Realm.

The sacred mountain rises from the east, the high mountain is extremely high, the general trend is magnificent, and the central pillar of heaven where the shrine is located is far away, and the Taicang star hangs high overhead, illuminating the innate blue light. The spirit fetus that once existed in the Phoenix Realm was also conceived again in the world.

"Daizong reshaped, this girl has taken advantage. ”

Bixia Yuanjun is one of the twelve princesses of the Eastern Emperor of the ancient era. Thinking of these princesses, Xun Yi couldn't help but shake his head. He is not the Eastern Emperor after all, and he has no feelings for these so-called "princesses".

In Xun Yi's plan, even if Qingxia Yuanjun becomes the god of Mount Tai, he should also worship Meng Han, and it has nothing to do with him. His children will bear children of their own in the new world.

Xun Dai is already a special case, and it is recorded in the name of Xun Chang. If he is not an adopted son, is he willing to let his own son be named in his "previous life" in the future?

"Come back!" Xun Yi reshaped Taicang Mountain with great mana, and the charm of this sacred mountain is definitely not inferior to the Dailing Mountain Range in Meng Han's hands.

The integration of these two places, coupled with the power collected by the Xuanyuan family mobilized by the God of Celestial Light, can be combined into a new Mount Tai.

Time flew by little by little, and Meng Han began to carry out a large-scale invasion of the Dongbo World Group.

I have to admit that Meng Han is worthy of being the son of the universe and the savior chosen by the world. He used the great power of creation to ignite the world, turning the worlds into impromptu giants, and letting these giants crush the ants on the "skin" with their own hands, and then obediently turn them into pieces of mountains and rivers.

This move made Zuo Ying and the others stunned. Coupled with the efforts of the gods, the land of the Eastern Bo Kingdom was finally integrated before the winter solstice sacrifice.

Thousands of miles of rivers and mountains are infinitely good, and Dongyang Qingli welcomes the new dynasty.

On the day of the winter solstice, Xun Yi returned from the Taiyi realm to preside over the ceremony of sacrificing to the sky.

Since ancient times, the Xuanyuan family has established six sects to carry the way of heaven.

The six sects include the six sects of heaven and earth, the six sects of the four seasons, the six sects of the eight trigrams, the six sects of the Chen life, etc., which refer to the unique system of sacrificing to the heavens of their own dynasty with the help of sacrificing to six different gods.

The sun, moon and stars are the sky, and the mountains and seas are the earth, together they are the six sects of heaven and earth, bearing the sun, moon and stars, and setting mountains and rivers. The Six Sects of Chen's Destiny refer to Xing, Chen, Sizhong, Siming, Fengshi, and Yushi, which are closer to the gods themselves than to the natural heaven and earth.

When it was Xun Yi's turn, his choice was to sacrifice the six sects in accordance with the tradition of the Emperor Yu lineage, with the spring, summer, autumn and winter of heaven and earth as the six sects.

The heavenly one is the Qianyuan, the master of all things, and the ruler of the Taiyi. The earth is Kunde, the mother of all things, and the earth is full of things. Spring is the main east, the elephant of Aoki. The south of the summer lord, the elephant of red fire. Autumn Lord West, the Elephant of Platinum. The North of the Winter Lord, the Elephant of the Black Water.

These are the six sects established by Xun Yi, sacrificing to the gods of the six sects, conforming to the mandate of heaven, and guarding the Quartet.

When sacrificing to the sky, Xun Yi prepared six ritual vessels according to the six sects. This is still the rule set by the Duke of Mao for the Great Zhou Dynasty, and it is said that it is the ancestral system that was translated from ancient times.

With jade as six vessels, the four directions of heaven and earth. Cangbi Rite Heaven, Huang Cong Rite Land, Qinggui Rite Aoki East, Chizhang Rite Red Fire South, White Amber Rite Platinum West, Xuanhuang Rite Black Water North.

These six artifacts are the six king artifacts prepared by Xun Yi for the Dongbo Kingdom.

A set of Liurui jade and a Xuanyuan wooden sword, this is the fundamental artifact of Xun Yi's suppression of the Dongbo Kingdom.

At the ceremony of sacrificing to the heavens, Xun Yi wore the robe of the emperor and sacrificed the six sects of heaven and earth with six weapons, and then started the next step.

This time the sacrifice to heaven itself has another intention.

Xun Yi took out the edict and recited it to the sky: "The original mandate of heaven, in order to inherit virtue, is now a god, and Yongzhen Guotai." ”

This scroll of divine edicts shot out of the sky, colorful clouds rolled in the sky, and a large number of gods appeared densely.

These are the gods of the Eastern Bo Kingdom. It is divided according to the difference between major rituals, middle rituals and small rituals.

With the gods of the six sects as the main gods, the Emperor of Heaven and the gods of the five directions respectively. Of course, the five gods that Xun Yi sacrificed were not the five gods such as the God of Zhouguang, but the five emperors of the Xuanyuan family's traditional green, red, yellow, white and black. It also alludes to the five gods of the universe itself.

In addition, he compared himself to the god-king, the surrogate of the Emperor of Heaven on earth, who canonized the gods with the authority of the Son of Heaven. The war spirits who died in the battle for the Dongbo Kingdom this time were all gods, and they were listed as gods of humans and ghosts to protect the national fortune. The gods are the big rituals, the gods of people and ghosts are the small rituals, and there are also the gods of the Taiyi realm, the gods of friendship and blessing from all sides of the heavenly realm, and the gods and generals like Zuo Ying who help, etc. Lin Lin finally came down, and there were no less than hundreds of righteous gods.

At the same time, Meng Han also enshrined the gods of the world and the earth in the Dailing Mountains on the outskirts.

Time is running out, and next year to rebuild Daiyue, everything must be completely settled this year.

Meng Han sealed the demons in the Dailing Tomb into the land of Dongbo, and there are gods in every mountain, water, city and society. These gods operate the corpse and condense into a new world of earth gods in the depths of the land of Dongbo. The divine power of the earth gathered here, and it was reclassified under the Dailing.

Seen from the void, the root system of the World Tree entangles the Earth God Realm, and the canopy holds up the Human Realm, forming the dual worldview of the current Dongbo Kingdom. As for the future Celestial God Realm, as well as the underworld that is about to be built, it needs to be done step by step.

It really took Xun Yi a lot of time to canonize the gods, and the purple qi hung down in the sky, and the seal of the heavenly court appeared on the edict, and this step was finally completed.

However, the seal is not from the Jinque Emperor lineage, but the jade seal of the Martial God, indicating that the Dongbo Dynasty is currently under the throne of God and is a temporary dynasty during the Void War. Only after Xun Yi's military service is completed, can this Dongbo Kingdom be taken away by Xun Yi. However, all the gods of the Taiyi Realm were canonized by Xun Yi as the righteous gods of the Eastern Bo Kingdom, and the power of the gods of Xun Yi's family rose sharply. Even if the throne is passed on to Xun Dai in the future, these gods are all their own people, and they are not worried that Xun Dai has other different intentions. It's just that when sacrificing ancestral spirits, there are a little twists and turns.

Dongboguo is the dynasty of the Xun family and the base of the Baixun lineage. According to the general rules of the dynasty, the ancestral gods should be posthumously crowned with three Zhao and three Mu, and the ancestors of the seven generations should be honored as the king gods.

The Xun family has a very embarrassing situation, counting from the farthest ancestor of the sacrifice, Ji Lingde, the current dynasty is only six generations.

Therefore, Xun Yi had no choice but to take his father, grandfather, great-grandfather, and great-grandfather as his four relatives and set up a Zhaomu Temple. And Tianzu opened another temple, respected as the ancestor of Xuande, and counted Emperor Yu God and Xuanyuan Heavenly Emperor, barely made up the number of seven temples.

This edict was established, and the Netherworld Dragon Court was automatically born for the ancestors of the Xun family and the future people of Dongbo Kingdom to live in. The Dragon Court is on the shore of the Earth God Realm, and it is also connected to the Dailing Mountain Range, which is also a century-old auspicious place for the Xun family in the future.

However, Ji Lingde was in the Great Zhou Kingdom, and Xun Yu was already ranked as a god who did not want to interfere in this Dragon Court, and finally Xun Jian managed this place, temporarily responsible for establishing the underworld of the Dongbo Kingdom.

After a series of changes, after the completion of the sacrifice to the sky, even Xun Yi's body was a little tired, and after returning to the palace to rest, he continued to deal with palace affairs and prepare for the next ceremony.

Looking at the gift list in his hand, Xun Yi smiled bitterly: "Even if the Xun family helps, I still have to come forward in person for these key sacrifices." "The winter solstice sacrifice to the queen of heaven, there are also a series of things waiting for him, such as the Son of Heaven Lap Festival, the celebration of the New Year on the first day, and the blessing god festival of the Shangyuan Festival.

Fortunately, Xun Tan was considerate of his brother and rushed from Kyushu to help. On behalf of Xun Yi, the eldest princess of An Guo inspected the mountains and rivers and sacrificed to the incarnation of the gods of the heavenly court, which finally reduced some pressure on Xun Yi.

In this way, from the beginning of the year to the year after the year, after the Shangyuan Festival passed, Xun Yi began to invite the gods of Xuanyuan to participate in the Zen ceremony of the Eastern Bo Kingdom.