There are 10,000 people in Taicang Mountain, and the Xuanyuan Palace stands at the foot of the mountain, and the places of sacrifice such as the main hall of soldiers and the temple of the god of war are taken care of by the gods and gods. The pen "fun" pavilion www.biquge.info incense is prosperous, the mist is rising, it is the country of bears, the ancestor of thousands of ancestors, and the source of all souls. There are many heroic martyrs in the bear country who are buried here.

The mountains are hazy in five colors, and strange flowers and grass and Baolian sacred trees abound. This is Xun Yi's great mana, the migration of many plants in Dongzhou, it can be said that this Taicang Mountain has all kinds of plants in Dongzhou. This is the Xuanyuan of thousands of flowers, the forest is beautiful, and the sea of flowers is beautiful. Several gods of Xuanyuan lived in various places in the mountains in search of blessings.

The top of the mountain is overlapped with blue clouds, the purple air is in the sky, there is a golden que and jade, a thousand rainbows, and the blessing is endless, this is the lord of the bear, the imperial palace of Xuanyuan is the most holy. The golden flame is bright, the silver star is shining, and the sound of the sky echoes through the mountains.

In the mountains, Sun Jian and Shen Wei were learning martial arts, when they suddenly heard the bell ringing, Shen Wei wondered: "What is it that you want to summon the gods to go to the Xuanyuan Emperor Palace?"

"Go check it out. "The two gods ascended to the overpass and went straight to the top of ten thousand. In addition to the two of them, there were several gods who came to the imperial palace to listen to the order.

Sun Jian and Shen Wei condensed the divine body with the help of faith, and they have been temporarily separated from Xun Yi and can be regarded as independent gods. War and martial arts, the followers of the two are spread all over the army and warriors, allowing them to obtain a status second only to Xun Yi. In addition, there are also eight gods in the Taicang Mountain. The images of these eight gods are different, and most of them are half-human, half-beast forms. They are the alien gods who surrendered to submission when the bear country conquered Dongzhou.

Yagami is half human and half beast, which is an inevitable stage in the evolution of the Barbarian Shinto. From the worship of animals gradually to the worship of ancestors, little by little from animal form to human body.

Ten gods entered the emperor's palace, only to see that there were already ten gods listed next to them. Sun Jian and Shen Wei were the first on the left and right on Xun Yi, and then the other gods sat down one by one.

After all the gods arrived, Xun Yi said: "Dongzhou is unified, and the country of bears inherits the destiny of heaven." The gods belong to the same vein of Xuanyuan, and they should recuperate and go their own way. ”

"I want to redefine the priesthood, and order the gods to return to their respective places, and to comprehend the way of heaven, so as to bless the country. ”

Xun Yi is the king of gods, and he didn't want to use any titles like "I" and "this king". However, Shen Wei strongly demanded, saying that it was to prepare for the future founding of the country, so Xun Yi called himself "I".

The temple was full of sparkle and clear sound. When the gods heard Xun Yi's intentions, they all had different thoughts and began to discuss. In addition to the Lord of War and the God of War, the other eight gods are all totemic gods, and the tribe worships them as the main god, and their priesthood covers a wide range of fields, so it can be said that they are all-powerful gods. But now that there is a bear country with Xun Yi in the country, it is naturally not their turn to spread their beliefs. During this period of time in Taicang Mountain, it was essentially a kind of house arrest.

A serpent-tailed deity asked, "Your Majesty wants to confiscate our Divine Seal?"

"The divine seal is handed in, and then the unified plan is made, you wait for the eight gods to redefine the priesthood, and the people can be sacrificed in the country where there are bears. ”

The bull-headed god muffled and said, "Then, who knows if our status will be worse than our current status after we change our priesthood." ”

"If you don't change it, you will be killed directly. Anyway, there are people in your line who can inherit your position. Shen Wei sneered and immediately turned out the Demon Suppression Gun.

Although the power of the bull-headed god is infinite, it is not enough to see in front of Shen Wei.

Under the threat of the god of war, the gods were silent and did not dare to say any more.

Seeing this, Xun Yi stretched out his hand and pointed out, separated the divinity from his priesthood, and gave the god of the bull-headed human body: "You are the god of agriculture, responsible for agricultural cultivation, and the five grains are abundant." ”

With a flash of green light, the bull-headed god was completely enveloped and transformed into a cocoon.

The bull-headed god was originally a tribal god who worshiped the cow totem, and surrendered to Xun Yi after being defeated by Sun Jian. Now that he has received a new priesthood, his body has changed immediately, from half-ox and half-human to a real human form.

After he finished, he really became the god of the three heavens, in charge of the divine seal of "agriculture", called the god of Sinon. According to the name of the heavenly court, it is also called the god of Ji.

The first god was canonized, and his strength increased instead of decreasing, and the original mixed divine power was baptized by the seal of the god of agriculture, but it was more pure. When the gods saw it, they no longer had any objections.

Subsequently, Xun Yi said to the god with the snake tail in his body: "You are the god of medicine and responsible for the way of medicine." ”

Agriculture and medicine are the earliest condensed priesthoods of Xun Yi, as the life guarantee of the bear country. The two priesthoods were separated, and the aura on his body changed for a while, and he gradually lost part of his control over the bear country.

The ox is the beast of cultivation, and the snake is the "immortal spirit" that lives forever by molting its skin. The human body and snake-tailed god molted in front of Xun Yi, gave birth to his legs, and bowed directly: "Thank you, Your Majesty, for your gift." ”

The two are compared, and the two gods of agriculture and medicine make a judgment. Shen Wei was very satisfied with the attitude of the snake god and glanced at the god of agriculture. At present, he is still realizing his divine seal, and he can't remember the matter of thanksgiving at all.

"You are the god of weaving, and you are also the god of marriage, and you are responsible for weaving the net. Xun Yi continued to give the third divine seal, which was a goddess who had attained the Tao of the Spider Spirit. She is the goddess in charge of reproduction and fertility in the tribe, Xun Yi takes a fancy to this, and then gives the priesthood of marriage and the mark of weaving and tailoring.

Food, clothing, shelter and transportation are the livelihood of the people. The weaving of cloth alone allows the goddess to invisibly get a large source of faith. Not to mention the yin and yang marriage, reproduction and reproduction are important human affairs. It can be said that she surpassed the two gods of agriculture and medicine at once, and chased after the master of soldiers and the god of war.

Behind him, the spider arm turned into a human hand, forming an eight-armed god statue similar to Xun Yi. The goddess bowed down and thanked for her grace.

Sun Jian was a little sensitive, as if he had thought of something, and looked at Xun Yi frequently. Xun Yi inadvertently committed a big taboo, and priesthoods such as reproduction and reproduction are generally the prerogatives of the queen of gods. Moreover, the spider girl's eight-armed appearance is too similar to Xun Yi's Xuanyuan true body, which will make mortals misunderstand the relationship between the two.

"Fortunately, Yingxiu is no longer here, otherwise she wouldn't let Xun Yi go easily. ”

The fourth deity born from the flames was canonized as the god of the hearth.

The fifth deity with a human body and a tiger head was canonized as the god of punishment and was responsible for the law of punishment.

The sixth deity with wings on his back is named the god of rain and is responsible for the rain at four o'clock.

canonized the six gods one after another, and the divine power on Xun Yi's body was cut by half, which made Sun Jian and the others worried.

Xun Yi recovered, and separated another priesthood from his body-Wen.

"Carry the Tao in writing, the fire of civilization. Turtle God, this priesthood is for you. "Canonize the god with the turtle back of the human body as the god of literature, and finally look at the eighth person.

This deity himself has a corresponding priesthood and is responsible for financial fortune. Xun Yi pondered for a while, and did not canonize a new priesthood, but took a golden basin from the palace: "This is a cornucopia, an artifact that I condensed with the wealth and fortune of the bear country, and you use it to run the wealth of the world." ”

The priesthood is clean, and Xun Yi himself only retains the three priesthoods of "Fu", "King God" and "Civilization". The gods looked at each other, and it seemed that the prestige on Xun Yi's body was gradually dissipating, and the gap between him and them was getting closer a lot.

"The eight gods are determined, the divine court is out, you are waiting for the education of the country of bears, and the life of the people. As soon as Xun Yi's voice fell, Taicang Mountain shook, and the rainbows shone in the mountains, and the clouds were endless, and the statues of the gods appeared in the mountains, and the statues of the gods in the palaces at the foot of the mountain were modified by the way, and a new priesthood was promoted.

In the dark, the Dongzhou Universiade blessed Xun Yi. Taicang Mountain automatically became the lord of the mountains, the ancestral court of the dragon vein, and it was a truly sacred place, a land god.

Merits are sprinkled all over the emperor's palace, Sun Jian and Shen Wei each get one percent, and the other gods share one percent, and Xun Yi monopolizes the seven successful virtues. The glow of merit curled beside him, and a treasure tree emerged from his eyebrows.

The merit tree absorbed the origin of the Heavenly Dao in this realm, and gradually regrew in this realm, and one by one the merit and divine powers began to recover.

Xun Yi closed his eyes, and a swishing sound of colorful divine light rushed out above his head, and a five-qi ruler rolled endlessly, constantly rotating above his head. Every time it rotates, there are four colors of blue, red, white and black.

Spring, summer, autumn, winter......

After living in Xingchen for a hundred years, Xun Yi finally cultivated the first heaven of the "Junji Heavenly Dao Book" to perfection. At this moment, he can be compared to the Holy Emperor Yu who has just come of age.

"The sky takes the circle as the way, and the man takes the square as the reason. ”

The way of heaven is endless, based on circulation, so it is a mixed element. Humanity is square, orderly, and orderly, and this is the rule.

The five qi are the heavenly rulers, which are the great supernatural powers that the Emperor Yu clan has comprehended from the rules of humanity. It symbolizes the way of the ruler between heaven and earth, measuring heaven and earth with a ruler and measuring time. Xun Yi set the rules, opened humanity first, and invisibly touched the perception of the Holy King, and is realizing the difference between the ancient Holy King and the current Founding King God.

The ancient holy king, set the rules, ordered the gods, and acted on behalf of the heavens. The gold content in it is not comparable to the current kings and gods who have established a kingdom.

The ancient holy king, who is in charge of the entire Kyushu, is the only one who reigns over the world. Instead of being the head of a country, he is on an equal footing with the gods.

"This time it is still good to enlighten in the stars. Xun Yi sighed in his heart: "At least I already understand how to go to the emperor's way." ”

The sky is out, the rules are standing, and the momentum on Xun Yi's body is fleeting.

Shen Wei and Sun Jian glanced at each other, and the two of them knew in their hearts that Xun Yi had obtained the power of the gods in this realm. The five qi rulers in his hand are supernatural powers and artifacts. Divide the yin and yang four times, and comb the five qi. Don't look at these gods who have just obtained the priesthood, they are making rapid progress one by one, but in front of Xun Yi's Zhengtian ruler, one by one.

"Sure enough, the more priesthoods the better, he purified his priesthood, and at present, in addition to the three humane priesthoods, there is only one four-season priesthood left, right?"

But it was this priesthood that allowed Xun Yi to realize the power of time, establish a stronghold in the stars, and obtain the origin of his life.

Holding the heavenly ruler in his hand, Xun Yi looked at the Taixu, looking at the dark night, he thought thoughtfully: "Judging from the divine power that is all over the Taixu, this world should be Zimo Si's order? So, why did he arrest me here?

Xun Yi didn't know anything about the outside world, and he didn't know that the seventh battle had begun. Therefore, he continued to cultivate in the mountains and rivers with peace of mind, trying to break through the second realm of the "Junji Heavenly Dao Book", "Sun, Moon and Heaven". (To be continued.) )