Chapter 153: Dao Classics Secrets 2

After chatting all night, Dong Lin's harvest is not much, but it is a lot less!

That old Taoist priest is worthy of being a senior master, and he is obviously a master of cultivating the "Taoist Codex".

But it's a pity that in addition to introducing the role of yin and yang, the old Taoist priest refused to mention anything else.

The idea of the flower thief, the old Taoist priest didn't directly say no, but a few words blocked Dong Lin back.

Do you have the strength to stand out from the crowd and be the only one for me? Dong Lin shook his head and didn't ......

You have tens of millions of brothers and countless spirit beasts, who has an opinion to fight in a group and cut with a thousand knives? Dong Lin is embarrassed, this is not ......

Then you look like a fairy, you have infinite energy, do you love everyone, do you take the initiative to dedicate yourself? Dong Lin sweated wildly, shook his head and said nothing.

The old Taoist priest nodded and said: You can really have this!

Dong Lin vomited blood in shame: This is really nothing!

The old Taoist priest laughed: This is a joke, Xiaoyou doesn't have to take it seriously.

Dong Lin wiped away his sweat, and said in his heart that if this was taken seriously, he would be a fool.

However, the old Taoist priest turned his head and said very mysteriously, this is not impossible, as long as the cultivation is profound, and the meaning of the "Taoist Codex" is understood, everything is possible.

Dong Lin thought to himself that if he cultivated to the point of becoming a god, it would not be like the wind and the rain! When the time comes, the words will be like diamond diamonds, and the wives and concubines will be a group!

The key is still how to break through this problem, the old Taoist priest interjected for a moment, and was stunned that he didn't explain anything practical.

has to rely on Dong Lin to explore it himself, saying that only what he finds out is the most exciting, and he hates Dong Lin's teeth.

It's coming, Dong Lin wants to ask for the name of the old Taoist, it's not easy to meet a master, and he thinks about what he doesn't understand in the future, even if he invites him to eat again, it doesn't matter if he drinks some flower wine.

The old man ate and drank his own, and he actually picked it up, shook his head for a long time, and held back a sentence that he was an idiot, and his name had long been forgotten.

As for his whereabouts, he didn't mention anything, just said that he was a crane in the clouds, and it didn't matter where he went, of course, if Dong Lin really wanted to find it, he would go to the Liuxiang Pavilion in various places to try his luck with the other party, old. Hue. Wolf!

And he has repeatedly said that even if he and Dong Lin meet this time, it is also fate, and they will naturally meet when the opportunity arises in the future.

Cheng Tianqinglou Chu Pavilion, that is a bit of a superior temperament? Knowing that the other party is a master, Dong Lin still has the urge to go up to Haibian for a beating.

Fortunately, the old Taoist priest seemed to see Dong Lin's dissatisfaction, and before leaving, he nodded a few words meaningfully, the "Taoist Codex" exercise was far better than the world imagined.

The source of all laws, the ancestor of the Tao is true, but what would it look like if you think about it the other way?

Is it as simple as a Bible like the Taoist Dictionary to initiate the Five Elements?

So what is the relationship between the five elements and the two qi of yin and yang, and why is the two qi of yin and yang needed when breaking through?

The old Taoist priest patted Dong Lin on the shoulder, if Dong Lin could understand this, it would be possible for the cultivation of the "Dao Canon" to be a thousand miles in a day!

When the old Taoist priest asked, Dong Lin really had a flash of inspiration, and he didn't pay attention to when the old Taoist priest ran away, and then the old bustard came up to settle the bill, Dong Lin was still thinking, and he didn't think much about it, and he just took out the spirit stone and left.

On the way back, Dong Lin pondered for a long time as if he was enlightened, as if he was touching a little edge, but he couldn't understand it thoroughly, and he faintly felt that he had been tricked again, and he felt that the old Taoist priest had drawn a big cake for himself, and this cake still had to be spread by himself in the final analysis.

At this time, Dong Lin looked at his belongings again, and wanted to cry without tears, and there were less than 100 spirit stones left, which was really hemorrhaging!

This adventure is not something that ordinary people can afford!

Back in Yanyang Sect, Dong Lin began to retreat, and the second question of the old Taoist priest, Dong Lin couldn't figure it out for the time being, so he put it aside.

But the first question is simple to understand, and if you think about it the other way, what impact can other methods have on the "Taoist Codex".

Dong Lin has a few exercises on hand, and the best exercise is the finale of Shangqing Palace**, "Shangqing Baoxian**".

As the top exercise of the Five Elements System, Dong Lin really hadn't studied it much before.

It's just for the sake of alchemy, and there is some research on the "Shangqing Danjue", which may be too much for a single reason, but when cultivating the Danjue, Dong Lin did not notice any changes in the golden Dao Dictionary in his consciousness, which was far less obvious than the changes that occurred in the Dao Dictionary when he was first entered into the "Tao Te Ching".

Later, in Yanyangmen, Dong Lin listened to several lectures, and those Ning Dan masters often mentioned the most that the cultivation process was more taboo and mixed exercises, and if you want to practice a certain number of exercises, you must inherit them in one line.

For example, if you practice the "Leaving the Fire Sutra" for a while, and suddenly find another more advanced "Xuanyin**", if you rush to drop the "Leaving the Fire Sutra" that already has a foundation and have to transfer to cultivation, the two attributes are compatible, then your previous cultivation will lose most of it, which is basically equivalent to starting from scratch, which is a big taboo.

A person's energy is limited, and when he is at a low level, he can re-cultivate, and he can barely do it, but the further he goes, the higher the cost of this re-cultivation, and the smaller the achievements in the future, which is very uneconomical, so rashly changing the practice system is the worst choice.

Of course, it doesn't mean that you have to practice a yellow-level lower grade exercise for the rest of your life.

No one is so stupid, holding on to the garbage exercises, in fact, there is not much difference between the primary exercises and the advanced exercises in the Qi training period and the Peiyuan period, and the progress is almost the same, the only difference is that the low-level exercises often reach the foundation building period, and even if this exercise is complete, it is difficult to improve the cultivation of cultivators.

The advanced exercises are different, and they can be cultivated all the way to Ning Dan, Yuan Ying and even to the Tribulation Period, and the whole process is relatively complete.

In this way, when the low-level exercises have been practiced, the cultivators often choose the high-level exercises of the same line as their successor, and the two are compatible, so it can be said that they are in the same line.

And there is no need to lose any cultivation, and it is also the path that everyone usually chooses.

At the beginning, Dong Lin also thought so, knowing the truth that greed can't chew too much, and they were all thinking about cultivating ruthlessly in the "Taoist Classics", and disdained other people who knew the law, whether it was the introductory exercises of Yanyangmen or the exercises obtained by killing monks in the future, they didn't take it seriously, and they didn't give it away or throw it aside to accumulate dust.

Thinking about it now, Dong Lin thinks that the "Taoist Canon" can be integrated into the "Tao Te Ching", which is not a Taoist classic, will other exercises also be integrated?

Dong Lin held this kind of thinking and tried to practice "Shangqing Treasure Immortal**".

The result was very disappointing to Dong Lin, although the cultivation process was very smooth, and Dong Lin easily walked down until the heart of the late Peiyuan period, but the key was that the "Dao Canon" in the spiritual consciousness almost did not react.

Dong Lin couldn't help but scratch his head a little, could it be that he was thinking wrong?

Dong Lin didn't give up, and with the heart of trying to see it, he took out a copy of Yanyangmen's introductory mental method "Spiritual Fire Formula" from the Qiankun treasure wheel and reflected it into his divine sense, and it didn't take long for Dong Lin to be overjoyed!