In addition to the so-called mysterious force of the Great Luo Zun God, among the existing nine Great Luo Zun Gods, four were born in the Pangu clan, and the Divine Beast One Line has three, and the other two are the Flood Scattered Gods who do not belong to these two forces.

It can be said that the distribution of the gods of Da Luo also shows the advantages of the flood race to a certain extent, the Pangu clan is blessed with unique blessings and enjoys the legacy of the great god of Pangu, not only occupies four places in the big Luo, but also the first person in the world of the flood desolation, the lord of the heavenly realm, the Yuan Shi Tianwang, was also born in the Pangu gods. But if these nine Great Luo really fight, these four Pangu gods will definitely be stronger than those five gods together.

In addition to the Pangu clan, the dragon clan is the envy of all the races in the Flood Wilderness, the Ancestral Dragon God and the First Dragon God have also become the Great Luo Zun God, and the Divine Dragon is also respected as the king of all beasts by other races in the Flood Wilderness, completely pressing the Phoenix Clan, which is the same name as them before, and the Dragon Clan has also become the first race in the Flood Beast Clan. I just don't know what the Phoenix Clan feels like now, and I'm afraid it's not easy to be surpassed by my old rivals and allies!

And among these nine Da Luo, only one goddess, the First Dragon God, stepped into Da Luo, leaving behind the goddesses who were as famous as her before, such as Huang Zu, Taiyuan Holy Mother, Ju Ling, and Peacock, which had to make other gods sigh at the wonder of fate.

You must know that in the previous public opinion of the flood wilderness, the two goddesses such as the Phoenix Ancestor, the helmsman of the Phoenix Clan, and the Heavenly Mother of the Heavenly Realm, the Mother of Taiyuan, were all believed to be one step ahead of the Dragon God to break through Daluo, especially the Holy Mother of Taiyuan enjoyed the luck of the Heavenly Realm. So why can the First Dragon God surpass these goddesses and step into Daluo?

Besides, these goddesses are worse than the Initiating Dragon God, why can't they break through the Great Luo until now? Or is the goddess worse than the male god, so that there is now only one female Initiator Dragon God among the nine Daluo? There is only one goddess among the nine Daluo, and this ratio is really too low. And the way of heaven is balanced at all times, and the gap between men and women will not be so huge.

These questions plagued all the goddesses of the Flood Wilderness, and in the end, it was Hongjun Ancestor who explored the Heavenly Dao to give the answer.

It is because of the birth of offspring, so that every time the goddess gives birth to a child, her origin will be damaged, and the reason why the first dragon god was able to step into Daluo is entirely because she has given birth to five dragon sons compared with the previous goddesses, and the ancestral dragon god has countless dragon sons, but he and the first dragon god's sister-in-law are only five. As for the other goddesses, the Lady of Taiyuan, who has the least children, has only nine children.

This remark was considered absurd by other gods at first, but with the evidence of the past, a careful thought found that the truth was just as Hongjun Ancestor said.

Among the goddesses, the original highest cultivation was the Taiyuan Holy Mother, but at that time she was still one of the leaders of the nine tribes, and she was not married to the Yuan Shi Heavenly King, and at that time, other famous goddesses such as Huang Zu, Shi Long God, Ju Ling Clan and other goddesses were not as strong as her because they had already married and had children. And now that she has given birth to nine children, she has given up her honor as the first goddess of the flood to the first dragon god.

In addition, the young patriarch of the Phoenix clan, Phoenix, the daughter of the Yue Jian clan, Nuwa, and a few goddesses of Yunying who are unmarried and of the younger generation, now have cultivation that is almost on par with the Phoenix Ancestors.

In particular, the Phoenix clan once rumored that their young master, the Phoenix and the Phoenix Ancestor, had a fight, and the final result was that the two goddesses were tied. Although this news has the element of the Phoenix clan boasting about their young master. But this is not an example of proving that after the goddess gave birth, the origin was damaged and the progress of strength was slow.

You must know that no matter how high Phoenix's talent is, the potential she has is only the same as that of Phoenix Ancestor and Phoenix Ancestor. Since it is the same, the Phoenix Ancestor has lived 10 million years longer than the Phoenix, and the Phoenix Clan's secret methods learned by the two are similar, so why would the Phoenix reach the same point as the Phoenix Ancestor in about the time of the One Yuan Society after stepping into the Venerable God?

In terms of combat effectiveness, Huang Zu's strength is not the top among the veteran gods of the Flood Wilderness, and it is completely inferior to Feng Zu, so if it is not because of the slow growth of her strength caused by multiple births, what reason is there to explain these phenomena?

Therefore, as soon as Hongjun Ancestor's remarks came out, all the goddesses in the Honghuang Wilderness began to carefully decide their future, and the Ruyuejian tribe drove out those male gods who pursued their young lord Nuwa God all the year round, making it clear that their young master Nuwa Goddess would not consider the feelings of these men and women before stepping into Daluo, even after stepping into Daluo, it was only a consideration, and they might not choose a mate, and even if they chose a mate, they would not necessarily have offspring. Anyway, after reaching that realm, the gods are immortal and immortal and live the same life as heaven and earth, and there is no need for descendants to inherit it.

Now all the goddesses have begun to choose mates carefully, or the criteria for choosing mates have been further strengthened, which makes countless single but interested in male and female male gods hate Hongjun Ancestor to death, just because of Hongjun Ancestor's assertion that many couples in the world are separated, all in all, Hongjun Ancestor's resentment is increasing every day.

However, Fu Hao felt that Hongjun Ancestor had done a good thing, because of such a simple remark on the husband and wife of the gods, what kind of mentality did they have combined in the first place, since they can't even tolerate and sacrifice each other, then what kind of husband and wife are they, they are just ordinary men and women.

And the Taiyuan Virgin and Huang Zu, several of their famous goddesses, have already made up their minds not to give birth to offspring, after all, they are not short of children now, all they need is to accompany their other half. And since they don't want to be left behind by their husbands, then they will definitely make great efforts to cultivate the Great Dao and reach the same realm as their husbands.

To tell the truth, the relationship between Our Lady of Taiyuan and the King of the First Heavenly King is still very deep, and when what Hongjun Ancestor said was confirmed, Our Lady of Taiyuan was still pregnant with her last child.

At that time, when he was worried that the origin of the Virgin Mary of Taiyuan would be damaged again and that he would not be able to preach Daluo, the Yuan Shi Heavenly King even proposed not to have his ninth child, but in the end, it was the desperate persistence of the Virgin Mary that gave birth to the ninth child, and lamented that it was ill-fated, so he named it Changsheng, wishing him eternal health. Of course, Our Lady of Taiyuan also promised the Yuan Shi Heavenly King that this was the last child of their couple, and in addition to these nine children, she would not give birth to children.

Mother's love is great, and as a mother, Our Lady of Taiyuan is not willing to let the child in her womb die in the womb because of her selfishness. Although the behavior of the Yuan Shi Heavenly King was not recognized by many gods, his original intention was good, and everything was for the sake of his wife. It can be said that the relationship between the two of them is envious of many gods.