There is another reason, this Da Luo God did not say it to Zhu Rong.

Although Zhu Rong is extraordinary, even if he gets the essence of Feng Ancestor now, he can't break through Da Luo. And even if Zhu Rong became the god of Da Luo with the avenue of fire, he would not be able to become the god of the south.

Not to mention Zhu Rong's prestige in the Heavenly Realm, it is said that the Heavenly Emperor will not continue to appoint a god who is not the same heart as him to occupy the throne of the Heavenly Court, and Taiyi's inability to become the Red Emperor until now is a proof of this.

Fu Hao was able to become the Blue Emperor before, but the Heavenly Emperor had just ascended the throne, and his foundation was not solid, and he needed the support of the Great Luo Gods to consolidate his throne. And now that the Heavenly Spirit Clan has secured the position of the Heavenly Emperor, he has no need for the support of outsiders, so he now wants to firmly hold the power of the Heavenly Court in his own hands.

Now the Tianling Clan doesn't want five gods in the heavenly realm to appear who are not the same heart as him, and even pull him back. If the remaining four gods have to fight with the Emperor as soon as they come to power, he might as well leave the throne of God idle.

Yi Qi was now the ruler of the Southern Heavenly Realm, and was deeply trusted by the Heavenly Emperor. Therefore, after he broke through Daluo, it was very likely that he would be recognized by the Emperor of Heaven and become the Red Emperor. As for the other gods, look at Taiyi's current situation and it will be clear.

And Da Luo Shen knows very well that his preaching is different from Hongjun's preaching style. Hongjun and the others only passed on the Tao to the cultivators, and the most important way of sacrifice he wanted to promote was the sacrificer.

The beings of heaven and earth worship the gods, and the gods obtain the power of the devout beliefs of the living beings, and the sacrificed gods will fulfill the wishes of the sacrificers and return the cause and effect. And the witch is the person who presides over the sacrifice, and at the same time is the guide.

In this, what he is asking for is the power of incense obtained from hundreds of millions of sentient beings, so if there are not many believers, it will not be able to achieve good results at all.

But now, in the midst of the desolation, except for Nuwa and Rahu, who each have a part of the Pangu tribe, the other Pangu tribes are under the jurisdiction of Heavenly Court himself. Without the permission of the Heavenly Court, they would not be able to carry out large-scale dissemination in the Pangu Clan, and if they did not have enough believers, how could they collect enough incense wishing power?

The incense wish power is the information received by this Daluo god from the future fragment of the long river of time, and at the same time, through the torture of the Netherworld God of Sin, he also learned that in the chaos beyond the desolation, there is a world where the way of incense sacrifice prevails.

Sacrifice is absolutely extraordinary, if one day he can collect enough incense and wish power, sacrificial things. He may not be able to make a deal with the Heavenly Dao, so that he can get the blessing of the Heavenly Dao and have the strength of the mixed element.

He deeply understood the strength of the Netherworld Ancestor in the Great Tribulation, and with the help of the power of the Heavenly Dao, he could definitely achieve Dao Mixed Yuan. It's just that he doesn't have so many Great Luo Zun Gods to make sacrifices to the Heavenly Dao now, and the secret method used by the Netherworld is really harmful to the Heavenly Peace, so he has reached the level of incense wishing power.

The method of attainment and mixing of the elements that he pursued was different from that of other Da Luo, although it was said to be too dependent on external objects. But no one can prove the merits of this until the results are out, and as long as he can achieve the hybrid element, then who can prove that his method is wrong!

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Eastern Heavenly Realm, Taihao Palace.

Fu Hao sent away the great god who had come here to discuss things with him before, and then turned back to his palace.

It's really amazing, Fu Hao sighed in his heart.

He didn't expect that the Wumen was actually established by the candle dragon. That's right, it's the candle dragon, this Da Luo god used to be inconspicuous and invisible, and he has been cultivating for a long time.

Fu Hao thinks that with such a character, even if the Witch Gate appears in the future, the leader of the Witch Dao will not be this one, and it is even very likely to be like Lao Tzu in the Twin Saints in the future. From the re-establishment to the preaching, even the power within the church was held by Yuan Shi, and Lao Tzu was just an honorary leader.

But this time the candle dragon blatantly laid out, Fu Hao knew that the Wumen would appear in his hands, even if the nominal leader of the Wumen would not be this one at that time.

In this secret meeting, Candle Dragon originally wanted to invite Fu Hao to come and take charge of the witch path with him, but Fu Hao refused. Even if the prospect of what Candle Dragon said is very good, Fu Hao knows very well that if there is really a god in the future, then the Immortal Dao Xuanmen is the strongest. If he really wanted to join a certain sect, Fu Hao felt that it was best for him to join the Xuanmen that had not yet been born.

Unlike the Immortal Dao, which emphasizes personal qualifications, the Witch Dao envisioned by the Candle Dragon relies more on external forces, emphasizing the general trend of heaven and earth, so that the qualification requirements for cultivating this method are greatly reduced.

Whether it's an immortal or a god, or a demon founded by Rahu. These avenues all emphasize the cultivation of this person, absorbing the energy of heaven and earth to replenish himself. And the reason why they are different is that they have different majors in different directions, either to strengthen the soul and primordial spirit, or to polish and refine the flesh and body, or both.

The witches conceived by the great god of the candle dragon are different, sacrificing to the gods and ghosts of heaven and earth, with the help of power from outside the party, and the requirements for their own mana accumulation are not high, as long as the realm is reached, they can use the power of heaven and earth of the same level. When fighting, oneself is connected to heaven and earth, and how high the realm is, how much power can be used.

In this way, the root bones required by the cultivator will be greatly reduced, after all, the physical body and shell of each living being will inevitably be different when they are born. This leads to their different affinities for the spiritual power and attributes of the outside world, which leads to the gap between cultivators. But the soul is different, and the strength of the true spirit that each person has just been born with is a standard.

And now the Candle Dragon God is like this, he himself has become more and more closely connected with the River of Time, and if you want to kill him, you must take the risk of destroying the River of Time. If one day it is rumored that this great god and the long river of time will merge into each other, Fu Hao will not be surprised.

In order to win over Fu Hao, the Great God of the Candle Dragon even introduced to Fu Hao the method of preaching and mixing the elements he had envisioned.

Although he does not know the true mystery of this method of enlightenment, Fu Hao also understands the general situation, which is to strengthen the connection between his body and heaven and earth, and even become a part of heaven and earth and only retain his own sanity, and in the end, if heaven and earth are immortal, he will not die, and at the same time, the stronger the heaven and earth, the greater the power he can use.

In Fu Hao's impression, this way of preaching is very similar to the Hongmeng purple qi in many Honghuang novels. With the help of the Hongmeng purple qi in his hand, let himself entrust the Yuan Shen in the heavenly path under the guidance of the Hongmeng purple qi. If the Heavenly Dao is not destroyed, he will not be destroyed, even if the Holy Body is destroyed, the saint can be reborn immediately with the help of the Heavenly Dao, which can be said to be immortal and immortal.

But Fu Hao didn't like this way of preaching, not to mention that this kind of preaching was too restrictive, and what worried Fu Hao even more was that he didn't dare to completely open himself up under the Heavenly Dao, because he was afraid that he would be killed by the Heavenly Dao as a heretic!

(To be continued.) )