I don't know how many times later, a chant came from below, and it sounded extremely comfortable and drowsy.

After a while, Fang saw the dark blue blue light shining under the burial tunnel, and finally reached the bottom of the burial tunnel.

And the closer to the bottom of the chanting, although it is still ethereal, but the power is greater, even if hiding in the two pillars, Lin Qichen, Zhu Xiaoshan and Lu's thoughts are slowing down......

Zhu Xiaoshan kept shaking his head in order to sober up for a moment.

Although Lin Qichen's soul light can't get out of the soul sea, it is still not difficult to maintain the sobriety of the ontological consciousness when encountering external forces.

Therefore, after Lin Qichen was confused for a short time, he was more vigilant than Zhu Xiaoshan.

"This is the singing of the god of rest!" Zhu Xiaoshan's figure shook, and he even shook the Taiyue pillar twice.

The ancient sacrifice Wang Zhu clan has three major inheritances;

The first lineage is the sacrifice of the eight odes.

The first of the eight odes is the Euphoria, the second is the Lamentation, and the third is the Rest God.

In addition, the fourth song: the song of mourning for the departing of God, the fifth song: the song of memorial to God, the sixth song: the prayer speech, the seventh song: the praise of God, and finally the eighth song is the sad song of the last days, also known as the funeral song;

It is worth mentioning that the Divine Ancestor was destroyed, and the Divine Master King who originally followed a generation of Divine Ancestors had to die with the Divine Ancestor. Therefore, when the king sings the sad song of the last days, it is also the funeral song of the martyrdom of all the priests, and the funeral song comes from this;

It's just that this kind of martyrdom is too much of a loss for a major god domain, and in private, the god lord and king also have a whisper, so the first ancestral intention of the god ancestor at the beginning of his ascension to the throne is without exception to pardon the funeral rites of all the main kings under the seat, and the rules of the funeral disappear.

The eight odes cannot be practiced unless the Zhu clan is above the king.

The song of the god of rest, also known as the song of the god of the sun, belongs to the song of silence that will be sung in the process from the coffin entering the tomb to the time when the coffin is placed in the right position of the coffin bed.

And the deceased who are specially dispatched to the Zhu clan Xiao Wang and the God King to sing the Rest God Sing must be at least the characters above the twelve royal gods and kings.

The king of labor and sacrifice can personally sing the rest of the king, and only the god master king and the god ancestor of the same status.

Zhu Xiaoshan has now learned the fourth song: the song of mourning the gods.

The mourning song is a funeral song that will only come to the world when the god lord king is buried;

Burial in the tomb should be supplemented by the singing of the god of rest;

After sealing the tomb, in front of the monument outside the tomb, there will be a song of the Zhu family and a big dance of the Zong family.

But why is it that after so many years of being buried in the Diwang City, there will still be a resting god singing in the burial road leading to the tomb of the Diwang, is it possible that the Diwang of Li and the Diwang City have not entered the tomb?

"Something is coming up, I'll go down first. ”

As soon as the Taiyue Pillar floated upwards and landed behind the Sun and Moon Pillar, the Sun and Moon Pillar was drowned in a field of bloodworms!

Where did the bugs come from......

"Brother Lin!!"

"It's the sacrificial pottery, and they take the initiative to lead us down. ”

"Ahh

*――*

Ancient times is the essence of pottery treasures era, all the immortals love to refine pottery treasures, so there are a wide variety of treasure pottery, after all, it is nothing more than three categories: ancestral pottery, sacrificial pottery, war pottery.

Ancestral pottery is a treasure refined by various immortals, and it is the heaviest to kill.

The urn of the priest Sinan, the worship of the king Sinan, and the rose cannot get rid of the ancestral pottery.

War pottery is unique to the King of Soldiers, needless to say.

The sacrificial pottery is a sacrificial treasure for the sacrificial halls of the kings of the major gods.

The scope of the sacrifice is very large, including prayer, blessing, offering, deduction, adjustment, and curse...... Naturally, it also includes a complete set of burial styles composed of the Tianyin and Yang Burial Method and the Kun Yin Yang Kanyu Technique, during which the sacrificial pottery is also indispensable.

And so many insect-shaped sacrificial pottery poured up from the tomb of the earth king, specially leading the way for the two of them, to be precise, leading the two god pillars.

This is an insect-shaped pottery made of pearl-sized red pottery beads with a slender vermilion clay stick inserted behind it.

There are no wings and eyes and mouths of insect pottery, only two pairs of reed-like goose yellow crowns hang down on the top of Tao Zhu's head, and once they fly, an arc of continuous flashing mist can be born on their backs, like wings vibrating, making all insect pottery look very similar to large red dragonflies.

The pottery beads on the top of the insect pottery are on the outside of the Taiyue pillar.

It is also strange to say that when the surface of the Taiyue Pillar was full of pottery beads, the Taiyue Pillar was light, and suddenly lost its autonomy, and was easily "carried" away by these insect pottery.

"Where are they taking us?" Zhu Xiaoshan said curiously.

Lin Qichen's calm voice came: "Where else can I go?" The two major divine pillars are buried, and they are responsible for the funeral. ”

"Bastards, we can't be led by them!"

"Don't worry, let's talk about it later...... When did the Earth King City have more such things?"

Could it be that the city of the earth king and the tomb of the earth king before the burial are no longer the same place?

Zhu Xiaoshan took advantage of the connection between Qingteng and the outside world to look down, and couldn't help but gasp.

Ten zhang below the Taiyue pillar is the sun and moon pillar where Lin Qichen remains. The outline of the bottom of the tunnel below is initially revealed, and all kinds of divine light are diffused and bright, and the rest of the gods are still ethereal and uncertain.

The most eye-catching thing is the two majestic square green piers that are opposed by thousands of miles in the air!

Qingdun alone is more than 900 zhang high, 100,000 miles wide, and there is also a triple 100,000-mile wide red building green hall overlapping on it.

These are two giants!

阙 has always represented the starting point and the beginning of the road. Between the two giants is an endless path of God that has no end and disappears into the distance.

And inside and outside each of the halls, roads, and corridors above the two Qingdun Juque, at this time, there were colorful figurines standing with yellow buildings, black flags, and white banners in their hands, and they flew out of the giant gate in turn and flew down to the Shinto below.

At the beginning of Shinto, there is a huge coffin that looks like a castle. Falling from the giant gate of the colored figurines on both sides of the coffin, the faces also slowly changed from a look of silence to serenity, harmony, and some showed sadness, tears, but the strange thing is that it is quiet, only the rest of the god sings lingering in the ears......