Where is Li Hao?

Chen Zheng, Wang Jie and Bin have been looking for Li Hao for a few days, but they can't even see Li Hao's ghost, which makes Chen Zheng quite puzzled, for Li Hao's strength assessment, it should be about the same as himself, it should be slightly lower, at least the physical strength is not as strong as Chen Zheng, then Li Hao should also be in the position of seven or eight hundred meters, but Chen Zheng has already walked around, plus the divine sense, it can be said that he has searched all over the five hundred to one thousand in a circle, but Li Hao is not in this area.

"Could it be that his strength is stronger than I estimated?" "It is impossible to be weaker, that is, Li Hao may be in a higher place.

However, Chen Zheng didn't believe that Li Hao could have such a strong strength when he didn't open the battle seal, and there might be another mystery in this.

"Brother, don't we go up to the top of the mountain? After a while, others will go up, will we lose?" Wang Jie probably found it boring, and regarded climbing the holy mountain as a game, and wanted to go to the top of the mountain as soon as possible.

Chen Zheng smiled: "Don't be in such a hurry, going to the top of the mountain now will be very dangerous for us." ”

"Why?"

"Because of the pressure, not everyone can ignore the pressure of the holy mountain like you, even me and Bin, now we are only reducing the pressure, not eliminating it, we are only a few hundred meters away, the pressure is already so great, to the top of the holy mountain, how much pressure is there? Whoever climbs to the top of the sacred mountain first does not mean victory, in any case, it must wait until the end of the thirty-eight days, in other words, those who are on the top of the mountain now have to bear the maximum pressure for a longer time, and those who go to the top of the mountain later are equivalent to waiting for work, this is a very simple truth, in my opinion, there will be people on the top of the mountain in thirty-seven or eight days, so we are not in a hurry. ”

"Oh, you're just saying I'm stupid, I hear you. ”

...... "I mean this?" Chen Zheng didn't bother with this problem, it was most important to find Li Hao at the moment, so he said: "Wang Jiemei is not afraid of the pressure of the holy mountain, you go to a height of 1,000 to 1,005 to look for it, Bin you go to look for it below 500 meters, I will let the two shadow guards follow you, don't hit others when you encounter them, avoid it, don't startle the snake when you meet Li Hao, and make plans when you come back here." ”

Wang Jie asked, "What about you?"

"I'm going to cultivate a magic weapon, so I'm waiting here. ”

"Oh. ”

The two listened to Chen Zheng's arrangement, and each left to find Li Hao, Chen Zheng took out the Angry Buddha Ring Knife from the storage ring, and got the knife that day, Chen Zheng's reason was slightly affected, and he didn't care too much about the knife, and kept it in the storage ring, until Wang Junhui mentioned that Li Hao had supreme wisdom and brilliance, and Chen Zheng remembered.

This long knife, with the Angry Eyes King Kong as the hilt and the dark purple blade covered with golden runes, was still trembling as it was when it was held in his hand.

Chen Zheng's divine sense came into contact with it, and then he sneered: "Sure enough, a fairy spirit was produced, such a weak fairy spirit, hmph, if you dare to move again, I will wipe you out immediately!"

The so-called immortal spirit is the spiritual consciousness of the immortal weapon, between the divine consciousness and the soul, compared to the divine consciousness, it has autonomy, compared to the soul, it cannot be complete, to put it bluntly, it is a little incomplete and immature consciousness of the immortal weapon.

Generally speaking, the more powerful the immortal weapon, the more powerful the immortal spirit is, and you can even control the immortal weapon to choose its own master or kill the immortal, but there are also some special circumstances that make the immortal spirit of the powerful immortal weapon particularly weak, that is, the same as this angry Buddha holding the ring knife, there is no immortal, because of a special circumstance to produce the immortal, this immortal is not produced with the immortal weapon, but appeared later, so it is very weak, and it takes many years of cultivation to grow stronger.

Maybe if this angry Buddha holds the ring knife and is silent for tens of millions of years, then its immortal spirit will be as powerful as the immortal spirit of the Daluo immortal weapon and even the Taiyi immortal weapon.

However, it is clear that the life of this newborn immortal spirit of the Angry Buddha with a precept sword is extremely short, so it is so weak and ant-like.

Even if the body was held in Chen Zheng's hand, it could only make the blade tremble, and if it was stronger, it would be easy to kill Chen Zheng directly.

When the fairy spirit heard Chen Zheng's threat, he didn't dare to struggle, Chen Zheng brushed the blade of the knife, and said lightly: "I'm thinking about whether to wipe you out, after all, the Sixth Pure Land King Kong has its own immortal spirit, you are superfluous, you say, what reason do I have not to wipe you out?"

In fact, Chen Zheng thought of refining the Angry Buddha Ring Knife at this moment, the biggest reason was to find Li Hao, he guessed that this knife produced a fairy spirit, maybe this fairy spirit and the supreme wisdom brilliance can also sense each other, after all, it is the same magic weapon spirit.

Because of this, Chen Zheng thought that since he couldn't find Li Hao, maybe he could try to use the Angry Buddha Ring Knife to sense the supreme wisdom and brilliance on Li Hao's body, so as to find Li Hao's location.

It's just a try, whether it works or not, Chen Zheng doesn't know.

But the moment he took out the Angry Buddha holding the ring knife, Chen Zheng had another idea. A magic weapon cannot have two spirits, whether it is a spirit weapon or an immortal weapon, just like a person cannot have two souls, otherwise, he must be crazy.

It's just that the Sixth Pure Land Vajra is more special, it is not complete at the moment, but each part has a complete immortal weapon, and it may produce immortals, and they do not conflict with each other, but once they are combined into one and reproduce the Six Pure Land Vajra, then, which immortal spirit will eventually remain, is a question.

At present, the true immortal spirit of the Six Pure Land Vajra is the Supreme Wisdom Radiance, and it is precisely because of this that if you want to have the Six Pure Land Vajra, you must be recognized by the Supreme Wisdom Radiance. And in the end, the immortal spirit left behind, if there is no accident, can only be the immortal spirit in the brilliance of supreme wisdom.

However, it is not an easy task to recognize the master of the immortal spirit of supreme wisdom and brilliance, not to mention, the supreme wisdom and brilliance are in the hands of Li Hao, whether he has recognized Li Hao as the master, it is really not an accurate thing, what if he has already recognized the master?

Therefore, Chen Zheng thought of another way to let this immortal spirit of the angry Buddha holding the sword recognize the master! Cultivate an immortal spirit by himself, and then find a chance to destroy the immortal spirit of the Sixth Pure Land Vajra's own, then the Sixth Pure Land Vajra will basically be in hand. What's more, it is much easier to let the weak immortal spirit of the Angry Buddha holding the precept sword recognize the lord than it is to let the original immortal recognize the master.

The fairy spirit was threatened by Chen Zheng like this, after all, it was too weak, and it gave in almost without resistance, and stopped after trembling slightly, as a sign of surrender to Chen Zheng.

Chen Zheng smiled faintly, and immediately separated a trace of divine consciousness into the Angry Buddha's precept sword.

There are many ways for immortals to recognize their masters, and one of the most powerful is the fusion of divine consciousness. The so-called fusion of divine consciousness is to separate the divine consciousness and the immortal spirit into one, which requires the immortal spirit to fuse itself, that is, this method can only be carried out with the consent of the immortal.

And the fairy is a very incomplete consciousness body, once it is fused with the master's consciousness, the fairy and the master's consciousness are not separated from each other, in this way, if the fairy is destroyed, the master's consciousness will also be destroyed, but this has no effect on the master, however, if the master dies, his consciousness will only stay for a period of time, once the consciousness disappears, the fairy is either seriously injured, or disappears.

And if the divine consciousness is erased by outsiders, the fairy is also in danger of serious injury or death, so that in this way, the magic weapon of recognizing the master will definitely protect the master independently, and will never take the initiative to recognize others as the master.

So, it's one of the strongest ways to do it.

Chen Zheng's divine sense quickly fused with the immortal spirit, and Chen Zheng could also sense the power of this Angry Buddha's ring sword, but he smiled bitterly.