When a monk strikes the clock for a day.

When the next day's ritual began, Wu Hao, a Buddhist sect in the Daqian Imperial Palace, recited the sutras with the monks of Lizhen Monastery as usual.

However, he noticed that about an hour before the ceremony began, Master Huijiang, the abbot of the Lizhen Monastery, was called away.

Wu Hao, the person who called him away, is still very familiar with it, that is, the henchman An of the diva.

It wasn't until near the beginning of the ritual that Abbot Huijiang hurriedly returned.

In the afternoon, after the ceremony, Hui Jiang did not announce the dissolution and went to dinner, but called the monks together.

He received a mission from the Queen of Heaven.

Now he has more than 100 Bodhi seeds in his hands, and he needs hundreds of masters with profound Dharma attainments to give him permanent blessings.

Of course, the reward for this kind of task is very rich, but not all monks are willing to receive this kind of permanent blessing on an errand.

Because this kind of blessing will delay the progress of the practice, especially the permanent blessings, at least it will make months of hard work in vain.

Compared to this kind of ritual blessing, they are more willing to open the light.

Because the process of enlightening the light will not only not damage the cultivation, but even be able to perceive the physical mechanism of the Dharma artifact and make some progress.

It seems that the person in the deep palace has a clear understanding of the process of blessings, so he has issued a lot of rewards. Zen Master Huijiang did not force everyone, and the monks were completely voluntary.

Of course, those who do not want to participate in the blessing will not be rewarded.

To Wu Hao's surprise, it seems that the registration is very enthusiastic.

But after observing for a while, Wu Hao saw that these monks should be the trust of the abbot of Huijiang.

After all, if someone can become an abbot, it is impossible to have no foundation in the Zen temple.

Not to mention, driven by these trusts, there are really many monks who went to the abbot to receive a Bodhi seed.

When there were many people, Wu Hao also pretended to be moved and received a Bodhi seed from Huijiang.

As soon as he touched the Bodhi seed, Wu Hao felt that the Buddha Yuan in his body was much more active.

Bodhi is a sacred tree of Buddhism, even a Bodhi seed has a deep Buddha nature, so it is often used to create Buddhist instruments.

This time, the Queen of Heaven is looking for someone to bless the Bodhi Child, and it seems that she is ready to agree to help Wukong carry out the plan of the incarnation of ten thousand Buddhas.

This kind of big event, how can Wu Hao not get involved.

When Wu Hao was playing with Bodhi, he felt that the abbot of Huijiang cast a kind gaze on him like an old mother.

Although there were quite a few people who went to receive the Bodhi Zi just now, most of them were some old monks who had fallen into the bottleneck of cultivation and were difficult to improve. A young and strong monk like Wu Hao, who is in the period of courage and advancement, generally does not make this choice.

Monks from outside will chant scriptures, and even monks like Wu Hao, who have just joined the Zen Academy, have participated, and the masters of this Zen Academy are embarrassed to stand by and watch.

Wu Hao's addition really brought a wave of rhythm, making it easier for the abbot of Huijiang to gather the number of blessings.

Of course, his actions also won the favor of Monk Huijiang.

When the Bodhi seeds were distributed one by one, Huijiang said a few words simply, constantly emphasizing the importance of this blessing and reminding the monks not to be negligent.

When Wu Hao returned to his residence, the first thing he did was to plant a demon seed in this Bodhi.

It is risky to make such a small action under the nose of the Buddha, so he must hand over this Bodhi seed without detecting the slightest flaw.

He needs a certain amount of time for the demon seed to fully merge in the Bodhi Seed. And the Bodhi Seed will also be blessed with Buddha power by him. It is just the perfect way to hide the hidden demon seed aura on it.

But just like this, it can't achieve Wu Hao's ideal effect.

So he used the Qi Luck Valve to create a set of five-colored stones, and gave the entire Bodhi Zi a fivefold strengthening, and then used the refining method learned by the Gongyi family to conceal the strengthening effect.

In this way, after Wu Hao's Bodhi seed is handed in, he will definitely be able to become the king of all Bodhi seeds.

In this way, although there are one hundred and eight Xingyue Bodhi rosaries created by them, the ultimate leader must be the Bodhi Zi handed over by Wu Hao.

Wu Hao was able to use this to achieve the purpose of using the demon seed to manipulate the number of demon gate spirit children.

He wants whoever is a spirit child to be a spirit child!

During the day today, when the queen of heaven was thinking about the things that Wu Wu mentioned last night, Wu Hao was also thinking about it.

He suddenly felt that there was an opportunity to take advantage of it.

He has a relationship with Buddhism, there is no doubt about it.

He likes Buddhism so much.

How much do you like it? Hmm...... There is no shortage of pauses!

As soon as he thought that ten thousand Buddhas would be born in this world, Wu Hao was a little nervous.

You must know that the Heavenly Demon King's Divine Soul has the property of devouring Buddha. The upcoming Ten Thousand Buddhas are ideal hunting targets.

Wu Hao studied Buddhism intensively, and he was not ignorant of the practice of Buddhism's mana for many generations. Even if it is the reincarnation of the Buddha and Bodhisattva, it is not achieved overnight. Instead, he integrated the Buddha power of his previous life into the depths of his soul like a gift, and slowly awakened as he grew older and improved his cultivation.

This allowed Wu Hao to see the opportunity.

He could have selected the spirit child in advance, and bred a demon fetus on the spirit child to wait for the rabbit. Then he used the demon seed to induce the Xingyue Bodhi rosary to designate the spirit child who had already been selected by him, and waited for the Buddha of the future generations to throw himself into the net.

You must know that those Buddhas and Bodhisattvas in later generations are at least equivalent to immortal-level existences, and each of them is an absolute great supplement.

Even if Wu Hao steals chickens and catches one or two, it can benefit him immensely.

Now, the two mothers-in-law who are in charge of all this are not existences that Wu Hao cannot resist. Since they couldn't find Wu Hao's hiding in the dream, they couldn't find the demon seed of the Heavenly Demon King's divine soul.

It's just convenient for him to fish in troubled waters!

According to Wu Hao, the plan of Buddhism at the end of the next era was a little too idealistic. Even if all their plans are completely successful, it is still unknown whether they can finally turn the tide and save the fate of Buddhism in this time and space.

Maybe the grass startled the snake, and the Buddhism at this time may decay faster than the normal ending.

In his opinion, what Buddhism lacks in the future is the ultimate combat power that dominates everything, rather than the superficial prosperity like flowers.

Instead of the arrival of ten thousand Buddhas and let the Buddha Gate attract attention in advance in this time and space, it is better to concentrate all the resources and all the power to cultivate the strongest Buddha in the ages!

Wu Hao secretly scolded Amitabha Buddha, and sighed lightly while blessing Bodhi: "Let me correct the mistake of Buddhism." ”

"It seems that the identity of Shangde cannot be abandoned at will. I have to find a way to enter the core decision-making level of the Buddha Gate to escort my Buddha-devouring plan!"

"Anyway, it's a fairy pig, who is not feeding it? Maybe I can feed it fatter and stronger. ”

"Let me guard the future Buddhism!"

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