In addition to the appearance of these two figures is no different from Xiang Tian, the other twelve figures have different shapes, teeth and claws, they seem to be independent, but they can be integrated. Pen ~ fun ~ pavilion www.biquge.info

These fourteen figures are none other than the innate stone fetus, the Brahma treasure building, and the twelve ancestral witches in Xiang Tian's hands.

According to the spirit of the stele, it is a foregone conclusion that he will impact the demi-saint, and if he performs the corpse transformation at this time, it is the best time to let his cultivation directly cross the level of the acquired saint, so as to reach the level of the innate saint.

There are strong and weak saints, divided into acquired and congenital. Although the acquired saint has the power of a saint, he is not the opponent of the innate saint. Because of this, the world is so big, and the number of acquired saints is innumerable, and there are nearly a hundred (seventy-two) in the immortal realm alone. If you add up the saints of other forces, it is definitely a terrifying number.

But for the innate saints, it's different.

According to the Interception Dao Scroll, at the beginning of the birth of the universe, it continued to evolve, and eventually generated the seven innate Hongmeng purple qi. Once this Hongmeng purple qi is absorbed, it will be added by the will of the universe, immortal and immortal. And these seven innate Hongmeng purple qi were obtained by Sanqing, Nuwa, Zhun Ti, Jieyin, and Hongyun respectively. The first six people have all been sanctified now, only Hongyun Fuyuan is shallow, his body is dead, and a wisp of Hongmeng purple qi does not know where to flee.

Previously, Xiang Tian also believed that the number of acquired saints in this world was increasing, but there were only six innate saints, and there were seven at most. However, as his cultivation level became higher and higher, Xiang Tiancai gradually understood that the so-called innate six saints (seven saints?) were nothing more than the sum of the cultivation planes such as immortals, demons, Buddhas, and demons. As for the heavens, the mythical world, the elemental world, the Douqi world, and even the independent astral realm, they also have their innate saints and acquired saints.

In other words, there are not only seven so-called innate saints!

In the end, the spirit of the town boundary stele seemed to be unable to bear to watch Xiang Tian so entangled, and finally reminded Xiang Tian of a word.

"Fifty avenues, one of them. What's left?"

Forty-nine is exactly a multiple of seven!? If it is really as the stele spirit said, then the real innate saints should actually have forty-nine people, and the "one" who escaped is the saint whose fate is inviolable. In addition to these innate saints, beings beyond the level of saints can only evolve into the origin of the universe and merge with the universe.

After receiving the reply from the stele spirit, Xiang Tian finally knew that the so-called innate seven saints were just the limit of the innate saints in the cultivation world. Outside of the cultivation world, there are six existences of the same level as the cultivation realm!

In this way, Xiang Tian can be sure of one thing, the mythical world is comparable to the cultivation realm, and there will inevitably be innate saints. As for the heavenly aspect...... Although their combat effectiveness is not good, the number of expanded planes is indeed quite a lot, let's be regarded as the third of them.

The Elemental World is the foundation of the world, which is counted as the fourth, the Astral Realm is isolated from the world, and standing proudly in it, it is counted as the fifth, the Prayer World is the core of the cosmic wishing power, and the saints must exist, which is counted as the sixth, and the other cultivation planes are not unified, but they are connected from end to end, and can be regarded as a whole, and the fate rotates, and the innate saints will inevitably appear, which is considered the seventh.

The seven ultimate forces, each with seven innate saint powerhouses, but unfortunately a wisp of Hongmeng purple qi was lost in the cultivation realm, so only the six innate saints were missing. It is precisely because of this that the real cultivation realm is constantly fighting, demons are rampant, and even being oppressed by all sides.

The Book of Rites and the Mean clearly pointed out: "When the country will prosper, there will be auspiciousness, and when the country is about to die, there will be demons." ”

If the Xiuzhen forces are regarded as a big country as a whole, but the lack of one of the seven pillars makes the country unstable and plagued continuously. I remember that when Xiang Tian was on the earth, the General Administration of XX clearly pointed out that animals after the founding of the People's Republic of China were not allowed to become sperm, which seemed to be because of the truth of "The Book of Rites".

(Ahem, in order to avoid harmony, personal opinions will not be said.) ）

All in all, the level of saints is extremely innate saints. Compared with the acquired saint and the innate saint, it is much lower, which is also the reason why the stele spirit asked Xiang Tian to prepare to behead the corpse.

The congenital stone fetus is the body of the congenital saint Nuwa's clan, and the stone fetus in Xiang Tian's hand is of better quality.

The Twelve Ancestral Witches originally had the meaning of ancient times, and besides, they were still transformed by the filthy qi of the Pangu Chaos God, so there was no need to say more.

As for the external incarnation of the Brahma Treasure Building, it is the natal treasure of the Brahma saint, even if the quality is inferior, but according to the calculus of cause and effect, this object can be regarded as comparable to the existence of the Eastern Emperor Bell and the Pangu Axe.

The three holy relics gathered in front of Xiang Tian's body, not to behead the so-called "three corpses", but his real obsession.

What is obsession? Joy, anger, sorrow, happiness, greed, hatred, and ignorance, these are all obsessions. And the so-called beheading of three corpses is just a misty thing like good, evil and self, and it is not an obsession at all.

What is good, what is evil, what is self?

A robber robbed someone else's money to buy a loaf of bread for his son who was dying of hunger. In the eyes of outsiders, this robber is heinous, but in the eyes of those who sympathize with his son, he is just a person who is forced by real life and has no choice but to take risks.

True good and evil cannot be distinguished. If it is clearly distinguished, then it is not really good and evil!

When Xiang Tian finally reached the current level, he finally understood that the so-called beheading of the three corpses of secular people, in which the good and evil represent the merit and karma respectively, and beheading oneself is actually by cutting off the "good and evil", so as to cut off all the cause and effect in oneself. Therefore, the three corpses are beheaded, and the cause and effect are not touched, this is the truth.

Think about it, no matter what a person does, he will have merit or karma. And these meritorious karma are the source of cause and effect. Once merit and karma are cut off, cause and effect are naturally cut off. And the reason why it is difficult to behead three corpses is because these people who beheaded three corpses can't be beheaded at all!

The reason why acquired saints become holy, but they cannot enter the innate level, is because they must have meritorious karma in their bodies to maintain it. Since there is merit and karma in the body, there is naturally cause and effect, and with cause and effect, can it still break through?

Think about it carefully! Before the Great War of the Gods, why did the Three Qing Saints inject their luck and merit into their Spiritual Weapons instead of their own bodies? Why didn't the Twelve Golden Immortals of the Sect kill and rob, why didn't the Saints directly take action? The Great Master of the Sect wanted to re-practice the earth, fire, and feng shui, why did the Heavenly Dao Hongjun show up to stop it?

Everything has confirmed Xiang Tian's conjecture. Therefore, what is cut off this time is the obsession in my heart, not the real cause and effect.

......

(This chapter is purely flesh and blood, if there are Taoist and Buddhist "experts", please go out and turn left!)