The Heavenly Buddha King sighed Peng Tian, that was actually lamenting that Peng Tian gave up so much in order to survive the final catastrophe, and even did not hesitate to turn himself into a demon among demons.

Because the Heavenly Buddha King used to be the same as Peng Tian, walking on the same path, although the two people acted in different styles, but the purpose was strikingly similar, the Heavenly Buddha King in order to find the path to eternal life, and finally died in despair, so he understood Peng Tian's behavior better than anyone else.

"You don't have to be merciful to Peng Tian, what this guy has done, you shouldn't live in this world. Otherwise, such a guy would be a catastrophe for the heavens and all worlds. Qin Lang said to the heaven-endowed Buddha.

"Hmm...... Mr. Qin's words are deep thoughts. The Heavenly Buddha King muttered.

"Thought-provoking? This is just a casual sentence from me, what is thought-provoking?" Qin Lang said with a smile.

It was this casual sentence that made the old monk feel a little. "The Heavenly Buddha King didn't seem to be joking, as if he was really thinking about something.

"Oh, then you can listen to it, and see what I say makes you think. Qin Lang said with some curiosity.

"You said that Peng Tian's existence is a catastrophe for the heavens and all worlds, and I am very touched by this. The Heavenly Buddha King sighed, and then continued to explain, "The Eternal Heavenly Roulette appeared, and the heavens were catastrophic, and whose will does this represent? If there is a will, this will is the 'Mandate of Heaven'! The Mandate of Heaven cannot be violated, this sentence is not only binding on mortals in the world, even we monks also know the power of the Mandate of Heaven. But what is the Mandate of Heaven? For ordinary mortals, the Mandate of Heaven is the law of heaven and earth in the world in which they live; for monks, the Mandate of Heaven is the will of the immortal realm; and for the beings above the true immortals and true Buddhas, what is the Mandate of Heaven? The Mandate of Heaven is the will of the entire universe of the heavens. ”

"The Mandate of Heaven is the will of the heavens of the universe? However, I agree with your statement, the Mandate of Heaven may be just a statement, but the operation of the heavens and all worlds, the fall of the stars and the universe, there should indeed be a strong will to promote, and this will is also an irresistible and powerful being, so what you call the 'Mandate of Heaven' is probably what it means. Qin Lang used his own point of view to elaborate on the so-called "Mandate of Heaven", as one of the monks of the Heavenly World, in fact, Qin Lang also experienced the three processes of "believing in the will of heaven, practicing against the heavens, and the destiny of heaven is difficult to violate". Now, Qin Lang once again believes in the existence of the Mandate of Heaven, but the difference is that Qin Lang's understanding of the Mandate of Heaven is completely different.

Although no one has ever seen what the Mandate of Heaven is, it seems that the Mandate of Heaven is dominating a qiē again, and even true immortals and true gods do not seem to be able to transcend the Mandate of Heaven. And now that the heavens have suffered a catastrophe, the appearance of the Eternal Heavenly Roulette seems to be the embodiment of the Mandate of Heaven.

But why did the Heavenly Buddha King feel so deeply about Peng Tian's demise?

It's not just that the Heavenly Buddha King and Peng Tian have failed, but there is obviously a deeper reason, and this reason is the Heavenly Buddha King's understanding of the Mandate of Heaven.

"The existence of the Eternal Heavenly Roulette represents the existence of the Mandate of Heaven, and this time the Mandate of Heaven brings not a new life but a catastrophe, and no living creature seems to be able to support this catastrophe. As for Peng Tian, I said that its existence is a kind of catastrophe, so the Mandate of Heaven does not allow it to continue to exist. The explanation of the Heavenly Buddha King made Qin Lang feel confused, but he vaguely felt that it made sense.

"Why doesn't the Mandate of Heaven allow Peng Tiancun?" Qin Lang asked again.

"The Mandate of Heaven is in charge of the Heavenly Tribulations, and there is no need for people to do it for him, not even a true god like Peng Tian, so Peng Tian should not compete with the Mandate of Heaven. The Heavenly Buddha King explained.

"Oh, are you saying that Peng Tian's demise was all arranged by the Mandate of Heaven?" Qin Lang felt that there was some truth in the statement of the Heavenly Buddha King, but it was also a little frightening.

"Yes, I think so. The Heavenly Buddha King sighed lightly again, "If it wasn't the Mandate of Heaven, why did Mr. Qin meet Peng Tian so coincidentally, and why did Peng Tian just die in Mr. Qin's hands?"

"This ......" Qin Lang was speechless.

If, according to the Heavenly Buddha King, this qiē is because "the destiny of heaven is difficult to violate", then one of these qiē and one qiē is really terrible.

Qin Lang is not afraid of any strong enemy, but who can not be afraid of the Mandate of Heaven?

Regarding this issue, Qin Lang himself had thought about it before, a world has an origin will, so this universe, the entire heavens and all worlds, does not have a will?

I can't feel it, I can't see the existence of the Mandate of Heaven, but it doesn't mean that the Mandate of Heaven really doesn't exist there.

This is like viruses and bacteria in the human body, they live in the human body, and may not feel the will of the human being, but as long as the owner takes an antibiotic drug, for these viruses and bacteria, it may be a catastrophe.

In the same way, the Mandate of Heaven is like this, and people do not feel the existence of the Mandate of Heaven, which may be because "they are only in this mountain".

This kind of thinking really makes people feel a little scary, if the Mandate of Heaven can arrange Peng Tian's "accidental death", then it can also arrange Qin Lang's ending, which is very scary to think about.

But there is still some truth in the analysis of the Heavenly Buddha King, perhaps because Peng Tian wanted to compete with the Mandate of Heaven for the privilege of "catastrophe", so Peng Tian died quickly.

Think about it, now that the will of the Mandate of Heaven has begun to manifest, you want to show the power of the Mandate of Heaven, but as a result, you, a little true god, actually want to replace the power of the Mandate of Heaven to launch a catastrophe, isn't this a challenge to the Mandate of Heaven?

Even if it is to bring down a catastrophe and a terrible disaster, then it can only be the Mandate of Heaven that initiates the disaster, not anyone, whether he is an immortal or a god, if he wants to compete with the Mandate of Heaven, it is all to hit the stone with an egg and bring about his own destruction!

Death to those who fight against the Destiny of Heaven!

This is the information that the Heavenly Buddha King and Qin Lang deduced from Peng Tian's death, as for the final conclusion, both of them communicated through their spiritual powers, probably they were also aware of the existence of the Mandate of Heaven in their hearts, and they didn't dare or want to offend the Mandate of Heaven at this time.

If the Mandate of Heaven really exists, and according to Qin Lang and the Heaven-given Buddha King's current understanding, the meaning of the Mandate of Heaven is to bring catastrophe, and it is to descend the catastrophe into the heavens and all worlds, so anyone who wants to replace the Mandate of Heaven and wants to snatch the "sense of storage" from the Mandate of Heaven must all be unlucky, and no one can be an exception! Peng Tian was clever, thinking that he could avoid other calamities by destroying the creatures of the entire planet before the final catastrophe came, and persevered until the end, but he didn't want it to be calculated by the Mandate of Heaven instead.