readx; In the tribe's Fang City, when Yang Qing was browsing the various stalls, looking for any available exotic beast essence blood, at the same time, in the Fang City, hundreds of monks were talking to each other, among the thousand people tribe, it was easier for the monks on the periphery to gather in one place and become a force, which was to protect themselves and to be able to obtain benefits, and some were through normal means, a few people went out to find treasures and hunt demon beasts, and some had bad intentions. Pen % fun % Pavilion www.biquge.info

Not all the monks who talked about it in the city were false, and some of the monks did not mean anything else, but only to get angry, and the helpers they sought were not necessarily deliberately murdered, but a fishy pot of soup made people panic, and they might mistake the real for the fake, and the fake for the true.

Some monks, who are in urgent need of spiritual stones, or who have moved a little compassion, and are tempted by interests, or who are dazzled by great temptations, will eventually take risks and take risks.

Prudence, sometimes it is not applicable, there is no spirit stone to cultivate, no spirit stone to hand over to the tribe, no spirit stone to buy exercises, do not take risks, just wait to be driven away from the tribe, go to the wild to wait for the demon beasts to be killed, do not take risks, be cautious enough to hide in the attic, lack of qualifications to create their own exercises, then wait for the longevity to dry up, the end of life.

Yang Qing stopped in Fang City for a long time, and heard no less than ten pieces of news about all kinds of demon beasts, each of which was extraordinary in strength and had a lot of materials for demon beasts, but it did not meet his requirements, and he was not moved, so he did not ask.

After staying for a long time, there is still no news of strange beasts, and there is no disappointment, strange beasts are scarce, most of them are very difficult, even if they are found, spend a lot of effort to kill them, the materials they obtain may not be of high value, so there are very few monks who talk about strange beasts, if they know where the valuable beasts are, the monks will cover them tightly, how can they be willing to publicize it, so that everyone knows about it, and they are preempted by others.

"It's not a way to wait like this, don't dare to relax your cultivation so much!"

Yang Qing took a look at the market and said secretly, and then, when he came to the listless young man, he wanted to release the news of the acquisition of the alien beast and the reward for the essence and blood of the alien beast, but after thinking about it for a while, he only released the reward for the purchase of the essence and blood of the alien beast and the value was negotiable.

Then, he walked briskly back to the attic.

After careful consideration, he had already made up his mind, and he was no longer entangled and hesitant about whether to take risks in order to improve his strength, and the slightest tension caused by the risk dissipated after a few deep breaths.

He told himself that if he wanted to reduce the risk, he had to prepare well, and that being nervous would make him waste time.

"It's to get the usable alien beast essence blood, and successfully integrate it, you still have to cultivate like this, that is, you can't get the alien beast essence blood, or you fail to integrate, you are also cultivating like this, the progress of cultivation is different, but the process will not change anything, you can't hurt your mind in vain"

This time he said to himself, although his heart was still heavy, but his mood was quite peaceful, the original anxiety was not there, he knew that if he wasted too much time in order to get the essence blood of the available alien beast and the process of integrating the essence blood of the demon beast, then this was not in line with his original intention.

He didn't allow himself to be trapped in the process of just improving his strength quickly and couldn't extricate himself, thus delaying the overall cultivation, and once the speed of improvement slowed down, he couldn't accept it.

If he only wants to cultivate with rapid progress, and does not focus on specialization and comprehension, then it will be difficult to achieve success after all, and cultivation will not allow for frizz, but fortunately he can wake up and not fall into this, it can be said that he attaches more importance to the result than the process.

For example, the task is to walk a certain way, which can be easily completed with the work of a tea cup, but he uses a cup of tea but walks very tired, he will not give himself a reason to be tired, delay himself to go on, he thinks that he is stupid to walk tired, is the price he should bear, if it takes an hour, and he is extremely tired, then he will not use the excuse of being extremely tired, give up to pursue the responsibility for using an hour. What he has to do is to finish this section of the road with half a cup of tea, and then care whether he is tired or not.

It seems that it can be done with ease, but if you have to work hard and painstakingly to finish, even if you are tired to death, it is not worthy of sympathy.

He went to find the blood of the beast essence, for this reason, he could improve his strength by integrating the blood of the demon beast, and then look for the life lotion to enhance his soul so that he could reach the reality realm relatively quickly, he would not go to rigid cultivation, spend more than a hundred years of time, and miss the opportunity to leave purgatory, so not only would he not feel why he was so unfortunate, and he would go around complaining and expecting others to sympathize and comfort, but he would think that this was the price of his stupidity, which he deserved to bear, and did not deserve comfort and sympathy.

If it didn't work at all to integrate the blood of the alien beast, then he would definitely cultivate steadily, but once he had a way, he would do his best to do his best, and he would pay more attention to the result than the process.

Yang Qing knew exactly what he was going to do, and he was no longer unable to enter the cultivation.

"Cultivate with peace of mind first, and the seven-point 'condensation' formation pattern can't be delayed, and sometimes go to Fang City to listen to the news, sooner or later you will get the news of the alien beast, maybe you can directly receive it, and you don't have to use it now, don't worry"

Talking to himself, at the same time, there was a 'Teng' sound in the Ding, and a scorching flame ignited, and in the Purple Mansion, the Spiritual Stone was mixed with the spirit stone that had not yet been purified, and with the sound of 'snort', a trace of spiritual energy was stripped out of the filthy spirit stone.

The inside of the Soul Stone is very small, and the amount that can be stored in the Soul Qi is not much, every time some spirit stones are purified, Yang Qing will take the Soul Stone to empty the Soul Qi, and he has never had the idea of compressing the Soul Qi, he can use this method to make the True Yuan condense, but the purity and grade of the Soul Qi will not be improved by compression.

The dark qi in the tainted spirit stone is much purer than the dark qi in the heaven and earth, but there is still a big gap between it and the dark qi in Yang Qing's body, he wants to take enough dark qi in the dark stone, and after purification, integrate it into the wisp of evil qi in the body, so that it will be enhanced, although it cannot improve the level of evil qi, but this evil qi is enough for the time being.

Yang Qing didn't know what would happen if he raised the level of that wisp of evil qi, whether the violence would converge or increase dramatically, whether it could exceed the range of his own indulgence, and whether it would be of other use. However, one thing that can be determined is that in the process of integration, you can't rush too quickly, the wisp of evil qi in the body is not comparable to the evil qi in the Soul Stone, it was subdued by Yang Qing, it can be said that it does not belong to the same category as other evil qi, and belongs to an individual existence.

The relationship between the wisp of evil qi in his body and the evil qi that is free from heaven and earth is like a fire spiritual object, like a piece of flame on the edge of the burning ground.

It can be said that the wisp of evil qi in the body has the same state as a spiritual thing, but because it does not have the imprint of the Dao, it cannot be called a spiritual object, and the evil qi does not belong to the spiritual object, let alone a spiritual object, even if it has the imprint of the Dao.

Before being invaded by the evil qi, this wisp of evil qi has a tendency to condense into one, and in the process of being subdued, it will really condense into a separate individual, which can be dispersed, but as long as a trace is used, it will immediately affect the whole body, which is exactly when Yang Qing's soul is not strong, and the reason why the slightest evil qi is slightly beastified, and then involuntarily completely beastified, this is the disadvantage after acceptance.

It's just that Yang Qing can indulge this wisp of evil qi as he wishes, and this disadvantage is gone, however, when he didn't find that this wisp of evil qi is the benefit of a body, there is another disadvantage, that is, when integrating this wisp of evil qi into the purified evil qi, we must pay attention to step by step, otherwise it will be integrated too much, and the individual who is still in this state is still very weak will be dispersed. It is also difficult to do, the premise of being able to indulge the evil qi is to subdue it, which is equivalent to the spiritual root that a qi refining cultivator needs to have the spiritual root to indulge the spiritual qi of heaven and earth, and he can indulge the spiritual qi, which is the work of the spiritual stone.

The process of merging into the evil qi is like consuming food, and those who are full of food have to eat it before they are digested and cannot resist the temptation of deliciousness.

Of course, this drawback will only last for a while, and if this wisp of evil energy gradually increases, then his individual state will also be stable, as long as it is stable enough, he will not worry about being destroyed.

"Bell, bell!"

Yang Qing refused to waste time, seeing that the pig iron had been calcined to a red color, he took it out with fire tongs, and then used the hammer to start deriving the seven-point 'condensation' formation.

The process of derivation is not a guesswork, and it will be futile to take so long. The three-point 'condensation' formation is the basis of the complete 'condensation', and it is also an opportunity, the two are inseparable, if there is a difference between the front and back, give up immediately and look for another direction.

And this direction is determined by the 'ligature' and the second form of the Spiritual Realm, a total of three, each of which is indispensable, and if there is a lag in the derivation of each one, it will not be possible to achieve the accuracy of the seven-point 'condensation' formation deduced.

Compared with the derivation of the three-point 'condensation' formation, the difficulty of deriving the seven-point 'condensation' formation has increased several times or dozens of times, and after the derivation, it is even more difficult to comprehend it.

Ordinary cultivators who have no spiritual root refining body, they promote the realm by fusing the common places on the edge of the five elements of the Dao Method, and what they comprehend is also 'condensation', and the Dao method they fuse has a tendency to belong, and it is still very difficult to fuse perfectly, so that many body refining monks can't do it, which is because they don't have spiritual roots and alienate the Dao Method.

And the 'Condensation' formation that Yang Qing deduced and comprehended was even more difficult than these body refining cultivators, because he didn't know what kind of line he should lean towards, so he didn't dare to have a tendency easily, and he wanted to fuse perfectly, which showed its difficulty.

If you say how many copies of the 'condensation' formation pattern there are, it can be said that there are countless copies, but there is only one Tao method that is truly condensed, and that is the combination of rigidity and softness, which is the 'condensation' born from the combination of rigidity and softness. Emphasis on rigidity and softness or softness and rigidity are branches, determined by the tendency of the line, once the tendency is too large, it does not conform to the 'condensation'.

Deriving and comprehending the 'condensation' formation pattern is not to create a combination of rigidity and softness, but to exist in heaven and earth. The fusion of the commonalities of the edges of the Five Elements Dao Law is not the process of creating the Dao Law, but after the fusion of the commonalities of the edges of the Five Elements Dao Law, it has long existed between heaven and earth, and it is derived after the Five Elements Dao Law is generated between heaven and earth, but it is just that it is not comprehended and cannot be felt.

If a monk can preach the Tao, it can be said that he himself is the Tao of heaven and earth, and the Tao of heaven and earth is the monk, of course, only one monk can preach the Tao of the Tao of one kind.

The formation pattern is only the most in line with the Heavenly Dao, and it can't be done without being perfect, and Yang Qing is deducing the 'condensation' formation pattern, after deducing the Dao method that is fused at the edge of the edge of the Five Elements Dao Method, that is, he deduces the Dao Method, and then deduces the Formation Pattern, the Dao Law is invisible and invisible, and the formation pattern can be touched and seen.

This is also the reason why the complete 'Condensation' formation can allow the monk to reach the late stage of Meditation, and even the reality realm, only by comprehending the trace of the difference between the 'Condensation' and the Dao Law, can he break through to the reality in one go.

This also proves that the cultivation path of others is not suitable for oneself. No way of interpreting can perfectly fit with the Dao, no matter how perfect the 'condensation' can only refine the high-grade magic weapon, but not the lower-grade magic weapon, if you want to refine the magic weapon, you must need another formation related to it to share.

Yang Qing knew this, so he spent a lot of effort to deduce the 'Condensation' formation by himself, and did not use spirit stones to acquire the same perfect 'Condensation' formation that other body refining cultivators derived.

The slightest mistake is a thousand miles, for the formation pattern is perfect, for the Dao there is still a line of separation, this line is bound to exist. Because there is no humane law to cut off a paragraph and show it to others.

After all, the formation pattern is not a Dao Law Seal.

"Drink!"

"Woo!"

"Huh!"

Temporarily refining the weapon, and then turning to the cultivation of the second form of the Soul Realm, the 'ligature formula', and the "Splitting the Sky Chop", which corroborate each other and derive from each other, only in this way can we achieve a perfect combination of rigidity and softness.

As for where Yang Qing walked after the combination of rigidity and softness, he could only hope for the black and red smoke in his left arm, and the other monks in the Spirit Concentration Realm cultivators were already inclined to behave in their own ways, and the difficulties for the time being laid the foundation for their subsequent cultivation.

Yang Qing has no meridians, it is difficult to refine the true element, and he has decided to be guided by black and red smoke.

Where the Five Elements Dao Law is on the edge, how to fuse, all make sense, and the Dao Law after the fusion all exists, as long as it can promote the realm, the monk's purpose will be achieved.

To give an inappropriate ratio, for example, the comprehension of the Dao Law required to break through to the realm of transformation is ten, and the edge of the Dao Law of a class of lines is ten, and the comprehension of all the edges of this type of Dao Law will break through to ten, and Yang Qing wants to take two of the edges of the Five Elements Dao Method, a total of ten, and how to take it from other monks, as long as it is more enough to obtain, the final total is ten, then he can break through to the realm of reality. Even if you only take two categories, you can take five of each. The way of taking is different, and the Tao method after fusion may be the same or different.

Yang Qing's method can be a combination of rigidity and softness, and other monks take the method in other ways, perhaps it is also a combination of rigidity and softness, why, it is necessary to study the Dao method in depth.

The process of fusion is to make up enough ten, and to take the common points is to take the second of one type of Dao Law, and also to take the second of another type of Dao Law, to avoid contradiction, to avoid this kind of Tao to take two, then you can't take two in another type of Dao Law, to avoid not making up ten.

The commonality, integration, is extremely important, and too many body cultivators are unable to do both, resulting in stagnation in their cultivation and ending up depressed.

And the Dao method contained in 'condensation' is less than ten, a little short.

As for how to distribute the ten on the edge of the Dao Dharma, where it is not enough to be one, where it is one and where it is two, there is no such distribution, because 'ten' is just a metaphor. (To be continued.) )