readx; In purgatory, there are no four seasons, no day or night, and the passage of time cannot be stopped. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

In the blink of an eye, Yang Qing's first reward in the tribe square city had reached the deadline and automatically fell off.

Yang Qing estimated that it would take one to three years to deduce the seven-point 'condensation' formation at such a speed, and it would take more time to deduce it if the process of derivation did not encounter obstacles, bottlenecks, etc., but the three-point 'condensation' formation, the 'ligature formula', and the second form of the Spiritual Realm made him firmly believe that it would be able to be derived.

As for the time taken to comprehend, if the Venerable True Soul is not enhanced, the Enlightenment surname cannot be promoted, and it may take longer than imagined.

The path of cultivation, starting from the realm of fixed spirits, needs to comprehend the Dao, and the realm of the fixed spirits is the edge of comprehending the Dao, and the reason why it is called the edge of the Dao is because the Dao methods that are comprehended to meet the realm of the fixed spirit realm are not clearly differentiated. The reason why the differentiation is not clear is that the Tao is weak, so it is easier to derive.

Countless paths are derived from the Great Dao, and they can't go far, and the monk comprehends one of them, maybe he can break through to the realm of reality, or maybe it is not enough to break through the realm from the early stage of the spirit to the middle stage of the spirit fixation.

Of course, the Tao does not exist because of the monks, but because the monks exist because of the Tao.

When the Tao is mysterious, to the essence, the differences between various types of Taoism surge, and the resulting Taoism will be drastically reduced, but it will also be derived from various Taoisms, and its manifestations can be followed, often for the spiritual things, such as the essence of rehmannia rehmannia, the soul phagophing flame, the decanic water pure lotus, and the red phoenix essence gold.

This kind of Dao method belongs to the branch of the Five Elements Dao Law, which is not as feasible as the Five Elements Dao Method to the origin of the Five Elements, but it is mostly liked by monks, after all, it is difficult to have one or two monks who have cultivated to the origin of the Five Elements in tens of thousands of years, and the side branch may make the monk stronger than the monk of the same level.

Although the probability is very small, there is still a possibility, provided that the branch does not deviate too far from the orthodox Five Elements Dao Method, and the side branch still has a chance to return to orthodoxy.

In the same way, the more partial the side branches, the more difficult it is to return, such as the essence of the rehmannia, with the power of petrification, its way is only to take a corner of the earth and the Tao, when returning, must first return to the original form, if the monk alone will be the essence of the rehmannia in the Taoist imprint to comprehend thoroughly, the cultivation is rapid, but will only wander in the realm of reality.

Similarly, the combination of rigidity and softness is derived from the Five Elements Dao Method, however, it may also be derived from the Four Elements Dao Method, the Three Elements Dao Method, the Two Elements Dao Method, or even the One Element Dao Method.

It's just that for the cultivators who have no spiritual roots, they can only comprehend the Dao by fusing the commonalities on the edges of the Five Elements Dao Method, and the lack of spiritual roots is alienated from the Dao Method, and they don't have enough comprehension surnames to comprehend the second and third, let alone comprehend, the fifth and sixth.

Only a monk with a spiritual root, or a monk without a spiritual root but with a transcendent enlightenment, or a monk without a spiritual root but with a strange soul, can do so, but this combination of rigidity and softness cannot be perfected, because the edge of a line of Taoism is not equal to rigidity and softness, otherwise there will be no difference between the line.

However, the perfect combination of rigidity and softness is only comparable to the edge of the Yixing Dao Method, both of which allow the monk to break through to the realm of transformation, and the Qi refining cultivator does not need to be entangled in the combination of rigidity and softness at all.

Whether it is a combination of rigidity and softness, or a type of practice on the edge of the Dao Method, most monks, whether they have spiritual roots or not, are difficult to touch in their lifetime, as long as the effort is enough and the cultivation resources allow, it is not difficult for monks to reach the early stage of spiritual concentration, but the cultivation in the early stage of spiritual concentration is difficult for most monks.

For the cultivators who have no spiritual roots, they can only prove the Great Dao by fusing the path, what the Great Dao is, they can't debate it in a word, can they do it to the Five Elements Dao Law that belongs to the origin of the Great Dao, of course not!

Ascension can be regarded as embarking on the true avenue, representing that the monk is qualified to pursue the true avenue, and only by ascending to the immortal realm can he comprehend the essence of the avenue.

There are very few classics in the Xiuzhen Realm that record Ascension and the Immortal Realm.

There was only a slight progress in deducing the seven-point 'condensation' formation, and Yang Qing would never have thought of the unattainable and unattainable thing of flying ascension, and in the rest of the month, he only acquired a few copies of demon beast essence blood to feed the earth.

In addition, a medium-grade spirit stone has not been received, and I have heard a few news of the alien beast, but most of them need to go deep into purgatory again, the strength of the alien beast is strong, and the trace is difficult to find, and the most important thing is that the monks who talk about the specific location are unknown.

In this tribe of thousands of people, Yang Qing did not dare to wantonly exchange pure spirit stones for spirit stones that were polluted by the dark qi, the spirit stones in the Purple Mansion continued to decrease, and there were more than 7,000 pieces left, and the demon beast essence blood used to feed the earth was also declared exhausted.

The purple mansion and the earth are one, far away, he has never worried about the matter of the spirit stone, in the fear of the black and red smoke, the time of stay slowly increases, and when it is gradually approaching the four breaths, he also discovers the abnormal movement of the evil qi in the body.

However, no matter how hard he tried, he couldn't hold on for longer, it was not enough for the evil qi to condense the Dao Law imprint, and the fearlessness in his heart couldn't last long, and in the end he could only tremble under boundless fear.

Although the evil qi could not advance to the list of spiritual objects for the time being, Yang Qing found a way, the Dao Law Seal was not constantly refined and could be condensed, and he needed his master to provide him with an opportunity, and even integrate the Dao Law he had comprehended into it later to help him advance.

Yang Qing couldn't predict what the Dao Law Mark that the evil qi wanted to condense was, let alone how useful it would be for him, if the evil qi that could be confirmed was condensed into the Dao Law Mark, it would help protect the power of his complete human bloodline, thereby reducing the risk of re-integrating the blood of the alien beast, if it was successful, Yang Qing guessed that it was still feasible to continue to integrate.

At that time, no matter whether the path of cultivation will become smooth, at least there is a choice in strength, and you can better obtain cultivation resources, and on top of that, you can increase your strength.

This time, in the midst of many cultivations, squeeze out a little time and go to Fang City.

It is not so rare to refine the viscera, muscles and bones, fascia and other treasures, but there is not much restriction on the use of such treasures by monks, and it can enhance the ability to save life, no one will be too much, and they will keep it for themselves.

Yang Qing believed that after all, there would be monks who either did not use it because of the low level of rare treasures, or wanted to sell them because of the exchange of spiritual roots, and originally wanted to offer a reward with pure spirit stones, but once this happened, the situation would be very bad, so he gave up this idea of being able to obtain rare treasures such as refining the viscera relatively quickly.

Quenching bones, if the bones reach a certain level, then the attack can be reduced to the minimum, after all, it is difficult to hurt the surname by destroying the muscles alone, and the muscles are smashed to pieces, the opponent's bones are still the same, the bones slow down the attack on the viscera, and they can still escape and attack, and the impact of the imperial weapon attack of the Great Perseverance Qi Refining Cultivator is very weak.

Quenching the viscera can better withstand the attack, no matter how strong the attack power is transmitted to the viscera, no matter how intense the shock of the viscera is, it can not be harmed, at most one heel, and most importantly, even if the attack is too strong and the viscera is injured, the strength of the viscera can keep the monk's life.

The tendons, fascia, etc., are very important to the body cultivator, and he is related to the exertion of strength.

However, no matter how good these treasures were, they all needed to be used, how dare Yang Qing expose that he had a large number of pure spirit stones to buy such treasures.

The bounty is a double-edged sword, and when it is convenient for the monk, the monk next to you can also tell how many spirit stones you have at least and whether it is worth starting.

Therefore, Yang Qing did not blatantly put out the pure spirit stone, let alone offer a reward to buy too many items at one time, but mostly personally investigated, the most important thing was that he did the essence blood of the beast, the life lotion, and the others were all piggybacking by the way, and they were not necessary to get.

As soon as you enter the market, the noise is still the same, and all kinds of true or false news have changed the update, if you are careless, it is very likely that you will fall into the way of the thief and miss the opportunity to earn spirit stones together.

The monk who manages the stone wall has been replaced, the man is in the prime of life, the real age is not easy to distinguish, he may be over a hundred, or he may be older, this person is much more diligent than the listless youth, there are monks who issue a reward to earn spirit stones, and they will immediately cultivate when they are idle, and the market is noisy, this person can turn a deaf ear.

The monks near the middle-aged man deliberately lowered their voices, because this little thing angered the core monks of the tribe, it was really asking for trouble.

Yang Qing searched everywhere, and the items he saw were many strange, but he couldn't use them without the true element, the physical strength and the true yuan power were all the power of the monks, and the difference was that the true yuan power was higher than the physical strength.

The relationship between the two, similar to the line of undivided heaven and earth aura and line of spiritual qi, heaven and earth aura can turn water, can also turn fire, and fire aura can turn fire, but can not turn into water, although there is an additional limit, can be through the law of communication of the flames, more advanced, if a fire practice can only barely let the fire spirit turn into flames, then the line of undivided heaven and earth aura can not be transformed into flames by this law at all, and the line of spiritual energy, more than one kind of fire aura, such as water aura, can spend more high-level water, wood aura can turn into high-level wood ......

What's more, if the power of the true element is compared to the spiritual energy of the line, then the physical power is not as good as the spiritual energy of heaven and earth.

Unless, the physical body is condensed into the body of the line, but the power of the body is no longer the power of the body.

The physical power does not have an affiliate, but the true element power has an affiliate.

It can be seen that one thing must be done only by having a subordinate, then the true element power can do it, but the physical power cannot do it, if it is a thing, it must not have a subordinate to do it, then the physical power can do it, but the true element power can't do it.

This seems to have their own strengths, but in fact, for monks, on magic weapons, most of them can only use the power of the true yuan to exert their power, on spells, only the power of the true yuan can sacrifice them, on the talismans, mostly for the refining monks, on the formation, the array, most of the qi refining monks can open.

Of course, it is not that the true yuan power is higher, it is stronger than the physical strength, an ordinary Qi Refining Cultivator of the Sea Awareness Realm must not be able to defeat the Body Refining Cultivator of the Spirit Determination Realm, and the fire aura is not as hot as ordinary flames.

After walking in a circle, even if Yang Qing had already accepted the gap between the body refining cultivator and the qi refining cultivator, he felt bored for a while, the only thing that was comforting was that the common place on the edge of the fusion of the Five Elements Dao Law did not require the true yuan to be used, and the physical strength could also be used with both rigidity and softness, as for why it was refined in the Dao Method, but it could be used by the physical power, with his insight, he had not yet penetrated it, but he felt that it seemed to have a certain relationship with the ligature.

Just as he listened with a little disappointment to the monks in the city, the three monks who looked rather embarrassed walked in with a scolding scold. (To be continued.) )