Buddhist disciples are not like Taoist disciples, and they do not need to travel the world except for penance. Therefore, in the spell, the defensive way is also emphasized, and often a Buddhist disciple whose cultivation is one or two realms behind can rely on the general protective power of the bronze wall to force away the great enemy who is still very clever and prepared.

Master Lingji is already a figure who has forged a golden body in Buddhism, once he returns to defend with all his strength, even if Jiao Fei is a swordsman, he will not be able to break through the twenty-four layers of Buddha light manifested by the twenty-four great powers for a while.

Jiao Fei's heart moved slightly, and he secretly thought, "Hey, this is a good opportunity for me to try out swordsmanship." In the future, when we go to kill the Xihuang Yang God List, if we can't cut the Yang God List with one sword because of the lack of power of the sword book, our Tianhe Sword Sect will miss the most important opportunity.

Although Buddhism Dafa is far inferior to the Xihuang Yang God List, the strength of the defense is also rare...... "Thinking of this, Jiao Fei used the sword light, and no longer thought about using the invisible sword.

Lingji Dashi has a pure Buddha heart, like a clear sky, cloudless, reflecting every change in the outside world in his heart, even the slightest change between heaven and earth, is clear to the chest. Every subtle change in Jiao Fei's swordsmanship, Master Lingji could detect it first, and even with the help of the battle with Jiao Fei's sword qi, he used his mental power, one of the one hundred and eight small supernatural powers of Buddhism, to spy on some of Jiao Fei's mood changes. Jiao Fei is also a master of the Yuan Shen, and what Master Lingji can peek at is only a very vague point, but if he changes to other enemies, it is just some extremely vague changes in his mood, which is enough to make Master Lingji invincible, and he can see the victory as if he was in the palm of his hand.

But what made Lingji's morale the most depressed was that Jiao Fei's swordsmanship changes were always a little faster than the speed at which he used his supernatural powers, and although he could predict the changes in Jiao Fei's swordsmanship, he could never keep up with the changing sword moves of this yellow-faced Taoist.

Jiao Fei opened the twenty-four bridges on a moonlit night, and the various swordsmanship he learned in his life was clearly organized and distinct, every change was easy, Jiao Fei swayed at will, and there were countless changes, which was already out of the fence of the swordsmanship itself, and reached a certain realm that could not be encountered in the swordsmanship of the immortal family.

With the target of Lingji Master, Jiao Fei also knew that Lingji Master was using various magical powers of Buddhism, intentionally or unintentionally, affecting his spirit, feelings, will, and even Dao heart. In addition to the frontal battlefield, it also lies in the ethereal and unfathomable spiritual level, and the magnificent battle is unfolded. Even if he knew, Jiao Fei didn't care, because what he wanted to see was the "strongest" side of Master Lingji. Only if he can break the "strongest" Buddhist magic power of Lingji Master, Jiao Fei will have more confidence in the Xihuang Yang God List.

Jiao Fei's swordsmanship is mixed, and he is also the head of the Jiading family, among which the swordsmanship in the Tianhe Zhengfa, the invisible swordsmanship in the Yuan Mirage Jue, and the gourd sword technique are the most brilliant. It seems that there are also swordsmanship in the Demon Gate, such as the swordsmanship in the Dapeng Easy Formula, which is one of the sharpest swordsmanship in the Demon Gate, but Jiao Fei has no heart to study it.

Jiao Fei deduced the Tianhe Nine Compilation Sword Technique from the most superficial changes, all the way to the Yuanshen Level, and then changed the invisible sword technique, and then changed to the gourd sword technique, although with the twenty-four bridges of the bright moon night, it is not as easy as the invisible sword and the ten thousand sword gourd, but the subtlety and mystery of the swordsmanship, Jiao Fei understood it in his heart. Originally, when he was cultivating the Yin Yang Ten Thousand Sword Gourd clone, he broke through the swordsmanship to the realm of the Law and the Yuan Spirit, and there were still some hand students, and he only cultivated the gourd sword technique to such a realm. However, after this training, Jiao Fei's swordsmanship has grown greatly, and the twenty-four groups of sword light like ice wheels have been divided into hundreds of regiments, and this sword light differentiation technique has been carried out in Jiao Fei's hands, easily and easily, without the slightest hindrance.

With Jiao Fei's swordsmanship at this time, many of the elders of the nine major sects of the Daomen, and even the masters of the sect, the temple will be able to reach it.

Hundreds of turns - the bright moon shines, Lingji Master is in it, suddenly born a meditation, remembered an ancient scholar with a heart-to-heart words, the moonrise and stars are light, but the moonlight is like the sea, so what?

Jiao Fei's sword light differentiation turned Chang'an City into a country of moonlight, the moonlight was cold, the enemy hundreds of moonlight gathered, and the moonlight was also lively.

The people of Chang'an, all looked at the head of the enemy hundred regiments of silver moon in the sky, do not know what happened, every household is chanting the scriptures, to the later, even the naked eye can see, there are countless faith in heaven and earth, condensed into a Buddha, all converged to the true monk. The monk of Zhenzong smiled lightly, the light of the five Buddhas on his body flashed, and the supernatural powers he cultivated immediately fed back, and for a time in Chang'an City, Zen singing everywhere, there was the protection of the heavenly dragon, the heavenly maiden scattered flowers, the strange fragrance was fragrant, and countless things happened together.

The writer suddenly had a spring of thoughts, the one who did business suddenly had a kind guest, and the one who bought something suddenly felt good, and he bought a cooking cake casually, and it still smelled of meat in his mouth...... All of this, to name a few, although the monk of Zhenzong is young in this life, he has a brilliant Buddha on his body, and he is more like a Bangtuo descending from the world than the Lingji Master.

The other two Buddhist monks who were originally practicing in the Buddhist temple also flew over on the lotus together, and they obviously also knew the true sect

Monk's. After a long time, he quietly watched the battle. However, Pang Wei and Xu Qing were secretly surprised when they saw the old monk's magical power, and said in their hearts: "It is difficult to cultivate in Buddhism, but once you cast a golden body, your mana is strange and unpredictable. This old monk seems to be familiar with Jiao Fei's junior brother, but he doesn't know what the origin is, and he doesn't look like he is one of the seven great monks of Buddhism, and he is not one of the four holy monks.

Jiao Fei also saw that the monks of Zhenzong showed their magical powers and appeased the residents of Chang'an City, and sighed in his heart, and secretly said: "If you cultivate the Tao of compassion, you will have compassion and get the fruit of compassion." Although Master Zhenzong also said to himself that if he could kill all the living beings in the world, he could also succeed, so he would not hesitate to change his path. But in the end, Master Zhenzong can only walk in compassion, unless he is willing to go back to Daoji and become a pedestrian on another road. "A cultivator has embarked on his own path, tempered his delusion, and cannot be replaced in the future.

Just like Jiao Fei walked the Dao Gate at ease, the path of human affection, and then let him do what great mercy and compassion, or supreme killing Dao, no matter how powerful the mana cultivation is, the Dao will not be refined.

Every household in Chang'an City is chanting, and listening to Lingji's ears, it is more than Jiao Fei's swordsmanship, which makes his heart tremble.

Buddhism has always been weak in the Seven Phoenix Realm, not only is it not as good as the two Dao Demons, but it is also much inferior to the side sects. But back then, Shadra, the second ancestor of Longjia, knew that the competition could not be compared to other schools, so he devoted himself to managing the world. Although the top-class talents have long been accepted by the two Dao and Demon Families, there are always one or two that do not fit the Demon Dao Two, but they are suitable for Buddhism and Dharma masters, and stand out among countless asceticism.

Therefore, in the second generation of Buddhism, only four holy monks were born, competing with the ten ancestors of the Taoist Gate, the Five Emperors of the Demon Gate, and the Nine Great Scattered Immortals of the Side Gate.

In the third generation, because the practice of Buddhism was too difficult, it could no longer produce the characters of the four holy monk levels, so the seven monks had to support the portal. Master Lingji also heard the four holy monks talk about the disciples in Buddhism, and they were all worried about the difficulty of inheritance.

It is also because of this that Lingji Dashi wants to use any means to win over the Daomen, the demon clan, and the people in the side doors. It's just that although he has included a lot of apprentices, none of them can cast a golden body. Many of the Taoist cultivators have also thought that they have a long way to go, and they don't know how to cultivate, so they devote themselves to Buddhism to seek opportunities. However, Buddhism is more difficult to cultivate than Taoism, and over time, there are fewer and fewer people who are willing to join Buddhism.

If it weren't for this, Lingji Zhangshi would not have willingly lent his Eight Heavenly Dragon Divine Flags in order to win over a Daoist, because he really had no mana. There are no more characters in Buddhism who have cast a golden body, but I am afraid that the Taoist system is also about to die.

The monk of Zhenzong is a Buddhist monk, practicing in the small temple of Jiaowang Temple, and has not even entered the seven sects of foreign Taoism. But he created an earth-shattering exercise, proved the golden body, and opened the path of Buddhism that Lingji Master had never seen, these are the things he dreamed of, but he couldn't ask for it, and suddenly saw it, how could Lingji Master not be shocked?

The monks of Zhenzong created a mantra method with human mantras, not only to prove their own golden body, but also to make Buddhism good faith all over the world, and everyone believes in Buddhism. According to this inference, but for hundreds of years, it will be difficult for the Taoist gate to accept an apprentice, and the Buddha Gate has an order, and I don't know how many people are willing to gather their armpits into fur and do their best.

Thinking of this, Master Lingji suddenly put away the light of the talisman Buddha, and did not pay attention to Jiao Fei's sword light, pressed the light down, bowed down in front of the monk of the True Sect, and said loudly: "Master Zhenzong, please guide the Lingji maze! Lingji also wants to let the Buddhism carry forward, expound the wonderful law of the two ancestors, the true meaning of the Buddhism, but the door is not suffering, today I saw the Buddhism of the Master of the True Sect, far beyond the Lingji, and I am willing to ask for it as a disciple...... Master Zhenzong, please teach me your enlightenment method!"

Zhenzong smiled and said, "It's not difficult to teach you the Seven Treasures Ruyi Mantra, but in this case, are you considered to have lost, or have you won?"

Jiao Fei had already received the Twenty-Four Bridges Bright Moon Night Sword Pill, just now Lingji suddenly received the supernatural powers, Jiao Fei's swordsmanship was supernatural, he would not miss, he also had the heart to kill this thief, but thinking of the power of the four holy monks of Buddhism, as well as the wisp of thought that the golden cicada passed on to him, he finally received the sword light. Listening to the real sect's monk's questions, Jiao Fei also listened patiently.

Master Lingji said with a smile: "A magic weapon, a whole body, even if it is precious, how can it be compared with my great wish to expound the true meaning of Buddhism? ”

Master Lingji bowed to Jiao Fei and saluted, and said with a smile: "This time Lingji lost, Jiao Fei's swordsmanship is superb, and the little monk is indeed invincible." Today, I have to thank the donor Jiao Fei, otherwise how can I realize that there is such a broad road in Buddhism? If there is no Jiao Fei donor, I am afraid that Lingji will still be persistent in his heart and will not be able to let go of many things. ”