Chapter 63: The Northern Darkness Returns to Tibet
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The vitality of heaven and earth, the transformation of yin and yang, the transformation of yin and yang, and the transformation of the five elements......
Jiang Yuanchen bought a few books and sat on a guest chair to read the books and wait for the refining results of the waste embryo. (Please search, the novel is better and faster!)
I have to say that these books, especially the annotations of a Yuan Shen Zhenren, made Jiang Yuanchen understand the theory of the One Yuan Creation Realm a little more.
The theory of the creation of the world also contains the laws of the evolution of the five elements of yin and yang between heaven and earth.
If you dissect the one yuan and ten thousand qi, it is the yin and yang vitality. Then decompose from the yin and yang qi again, and add the classification of the five elements of the vitality, and there is the ten heavenly stem vitality. In addition, there are 36 Tiangang Yuan Qi in the Yang Qi, and there are 72 Earth Evil Qi in the Yin Qi......
Except, of course, from anatomically dividing the Yuan Qi. The sympathetic sympathy of yin and yang will give birth to some vitality with both yin and yang attributes, which is the compound evolution of vitality.
The so-called 120,000 yuan qi is to classify the basic vitality and the derivative vitality to deal with the laws of heaven and earth.
Taking the Frost Xuansha Qi as an example, there are three ways to classify and combine them.
The first is the stupid method used by Jiang Yuanchen, choosing the spirit seal and formation corresponding to the evil qi, and directly extracting the vitality from heaven and earth. This method is extremely slow to work, and it is also the strong aura of the Taixu Dao Sect that can speed up the efficiency.
The second is to extract the water energy from the heaven and the earth, and then strip off the positive energy in it, only looking for the evil energy from the negative energy, and finally extracting the evil energy from the mass of decanter water qi.
As for the third one, it is just a matter of directly selecting the most basic source of evil qi and the aura of frost to fuse.
"The origin of all the qi of heaven and earth is the same, if you can use the anthropomorphic ability of the Ten Thousand Souls to return to the collection and realize the nature of all the vitality, then wouldn't you be able to simulate and transform all the vitality with the help of the Ten Thousand Spirits Return?"
Closing the book, Jiang Yuanchen pondered.
The return of all spirits is a technique used to evolve and simulate the attributes of all spirits in heaven and earth. Jiang Yuanchen suddenly had a thought in his heart after observing the one-yuan annotation of this real person. The qiē between heaven and earth can be expressed in terms of one yuan, so the mana of the monks is just another change in the vitality. If you use the Returning of All Spirits to simulate the nature of many Yuan Qi, then wouldn't you be able to simulate the mana attributes of other people?
Senior Brother Lin's attributes are biased towards pure yang, if he uses the three yang earth fire qi to assist the yang Ming Xuan fire qi, can't he simulate his mana nature? Then, in the future, when he fights, he simulates the mana attributes of others, and if he is low-level, he can confuse the spiritual senses of others. And if you are successful in cultivation, will you be able to achieve the realm of "giving back to the other body with the way of the other"?
While Jiang Yuanchen was pondering, Ah Man ran back with a jade box.
"Shopkeeper, the things have been brought back. ”
Jiang Yuanchen raised his head, and Lin Zixuan and the old man's attention was also placed on the jade box.
Aman opened the jade box, and the three pieces of refining materials inside were revealed. A piece of red and white, mixed with gold and jade. A piece of pure red warm jade shone brightly, and another piece was black black jade, but there was also a heat emitted from it.
Lin Zixuan stretched out his hand and took out the piece of red and white intersecting gold and jade: "It's a pity, it's been too long to fuse, and even the natal flame of the gods can't be refined." Although the two pieces of spirit jade that were not left were as old as the original, their value should also be above fifty low-grade spirit stones. ”
Black Flame Ink Crystal, a kind of jade that can only be found in a hundred-year-old volcanic group, this palm-sized piece of jade is worth fifty lower-grade spirit stones. The piece of warm jade next to it looked like it was five hundred years old, and dozens of low-grade spirit stones should also be.
"I want this piece of Black Flame Ink Crystal, the price offered by Daoyou. Lin Zixuan picked up Mo Jing, felt the aura of earth fire in it, and nodded with satisfaction.
The old man stared at the ink crystal and calculated: "According to the price of our trading house, this piece of Black Flame Ink Crystal is worth fifty-three spirit stones, and this piece of warm jade is worth thirty-two spirit stones, a total of eighty-five spirit stones. Because this is a Taoist friend's tasting, the Taoist friend should share a hundred percent of the identification fee, that is, eight and a half spirit stones, and the old man will directly count it according to nine. If you want this piece of spirit stone, forty-four low-grade spirit stones are enough. ”
Jiang Yuanchen suddenly interjected: "I sold that bottle of Zhuji Dan just now, it seems that the spirit stone hasn't been paid yet, right?"
A low-grade Zhuji Dan is worth fifteen lower-grade spirit stones, while a medium-grade Zhuji Dan is worth fifty-five lower-grade spirit stones. Jiang Yuanchen's bottle contained four medium-grade Zhuji Dan, that is, two hundred and twenty lower-grade spirit stones. After removing the eighty-three spirit stones spent on the three books, as well as the two pieces of red jade glaze worth sixty spirit stones that Lin Zixuan wanted, seventy-seven lower-grade spirit stones should also be recovered.
"Then you don't need to look for the spirit stone. Jiang Yuanchen put the black flame ink crystal, red warm jade, red and white impurities gold and jade, and Lin Zixuan's two pieces of red jade glaze back into the jade box: "This piece of warm jade is also packed together, a total of seventy-six low-grade spirit stones, then add this piece of impurity gold and jade and jade box, and the remaining spirit stone will be used as a packaging fee." ”
When the old man thought about it, it was the same, so he simply gave these things directly to Jiang Yuanchen, which was regarded as the reward for the four Zhuji Dan.
The line of pills is absolutely violent, especially the Qi pill series is a costless job.
The refining materials of Zhuji Dan will only require twenty or thirty spirit stones for just one pair of materials such as Herb Pill and Beast Spirit Pill, and if the next grade pill is produced, it will not even be able to earn back the capital. And if it is a medium-grade pill, you can earn double the cost, if you are lucky enough to come across a high-grade pill, you can directly sell it at the price of a hundred spirit stones, or there is no market.
Zhuji Dan, as an elixir for the initial breakthrough in cultivation, does not have a big market in the Taixu Dao Sect. Because the Taixu Dao Sect pays attention to self-cultivation and foundation building, this is also the consensus of the Nine Immortals Gate. Therefore, in addition to giving it to those who can't break through on their own, the Zhuji Dan of the Taixu Dao Sect is also sold to other immortal sects in Lingzhou or to those who are loose cultivators.
In the past, in addition to handing over the Zhuji Dan to the sect for replacement, Jiang Yuanchen also had about 20 Zhuji Dan in his hand, in order to come to Zhongzhou and Yanzhou to sell them.
There are many sects in Zhongzhou, and those mortals in many immortal cities also count on cultivation, and they don't care about the claim that any pills are poisonous. They are willing to spend money to use the Zhuji Dan to break through, extend their own lifespan and continue to practice hard, and they can't say that they can't get the Dan before the Shouyuan dissipates! Everyone has this luck mentality, so Jiang Yuanchen said that the Zhuji Dan is the hard currency in the cultivation world, and as long as someone has the intention of speculating and canceling, then there will never be a shortage of sales for the Zhuji Dan.
It's really not good, those Immortal Sects used to cultivate the cannon fodder of the foundation building period to move the Immortal City to fight are also good.
Alchemy is indeed the fastest money-making one among the four major skills! Lin Zixuan sighed secretly: "Thank you." ”
"It doesn't have to be that between you and me. Jiang Yuanchen gave the jade box to Lin Zixuan, and he left the Canglang Commercial Bank and returned to the annex with three books in his arms.
The inspiration that just moved was very important, and Jiang Yuanchen couldn't wait to go back and use Hetu to help analyze and deduce his own inspiration.
Whether the method of using the Ten Thousand Souls to Simulate the Heaven and Earth Yuan Qi can be used to simulate other people's mana attributes, the first real thing Jiang Yuanchen chose was Lin Zixuan.
Jiang Yuanchen is very familiar with Lin Zixuan, and he knows his mana attributes and various exercises very well. So it took a night to analyze the essence of Lin Zixuan's mana with the river diagram calculus, and use the Ten Thousand Souls to return to the treasure to simulate.
Early the next morning, after the two finished collecting qi, Jiang Yuanchen pulled Lin Zixuan out of Heavy Sword City, and chose a secluded place to start learning with Lin Zixuan.
"Senior brother must suppress his cultivation to the heartbeat period. ”
"Hmm. Lin Zixuan silently used the magic trick, and the surrounding aura instantly fell: "Let you come first." ”
Jiang Yuanchen's face was straight, and the peachwood sword slashed at Lin Zixuan.
Lin Zixuan saw that Jiang Yuanchen's swordsmanship was false and unreal, and shook his head again and again: "It seems that after you go back, you can only practice strictly." ”
At a glance, I can see three flaws in Jiang Yuanchen's sword technique. The Qing Ying Sword thought out and collided with Jiang Yuanchen's peach wood sword back, but when it was about to collide with it, the red light on the peach wood sword flashed, and the attack of the Qing Ying Sword rebounded.
"Huh?" Lin Zixuan's eyes narrowed, and his spiritual sense was released to stare at the peachwood sword. "Chiyang Sword Technique?"
Lin Zixuan's best set of swordsmanship is the secret Chiyang Sword Technique of the Taixu Dao Sect, although Jiang Yuanchen can't practice, but its effect is also understood, and the wisp of Chiyang Xuanqi wrapped on the peach wood sword is clearly from the evolution of the Chiyang Sword Technique.
"The younger brother had some understanding yesterday, and I asked the senior brother to help me taste it. When Jiang Yuanchen was laughing, a white yang statue appeared behind him.
Lin Zixuan's brows furrowed, and then he soothed: "Is it an illusion, but you seem to have simulated my exercise attributes?" Lin Zixuan urged the mana to gently slap out a palm, and Jiang Yuanchen also simulated Lin Zixuan's mana attribute and waved a palm.
Lin Zixuan's mana was strong and did not move, but Jiang Yuanchen directly took three steps back and unloaded his strength.
But this is not over, Lin Zixuan next waved the Chiyang Sword Qi and other magical powers, although Jiang Yuanchen used the Ten Thousand Spirits Returning to Tibet and illusion as a simulation, but he still couldn't compete with Lin Zixuan, and retreated step by step under the genuine attack.
"This method doesn't work!" Lin Zixuan disagreed: "Don't you mean to imitate the supernatural power of others in wartime? How can it be so light! Let's practice your menstrual period well." ”
"But if this kind of exercise is practiced, at least it can confuse other people's spiritual sense, and even forcibly practice the magic weapons of others, right? Jiang Yuanchen defended.
"But it's best not to use it when you're fighting, and it doesn't matter if you're shooting slower than your opponent, and the strength it simulates is no better than the original. Lin Zixuan knew that he couldn't argue with Jiang Yuanchen, so he said: "Besides, some people have strong spiritual sense, and this kind of simulated illusion may not work." Go to the southern Xinjiang and fight a few battles with those brute beasts and demon beasts, and see if you can hide their beast instincts!"
The instinct of the demon beasts is very strong, and Jiang Yuanchen wants to use what mana attribute to confuse those demon beasts, and this abacus is also wrong. It's that the five senses of confusion in illusion seem to be more effective than the change of mana attributes.
The two of them regained their vitality, and the Qingguang Dragon Horse flew south again, while Jiang Yuanchen was still struggling to figure out his ten thousand souls on the way.
The most fundamental reason is that the Restoration of All Souls can simulate the ability of heaven and earth, and then when the Illusory Realm evolves, this simulation function will assist in opening up the illusionary realm.
From this point of view, Jiang Yuanchen's path is not wrong. However, Jiang Yuanchen thought further, if he could really complete the attribute simulation of mana, then could he also convert the mana of other attributes into his own true element?
Simulation and transformation are two concepts, Lin Zixuan always thought that Jiang Yuanchen used illusion to simulate his mana attributes, but he didn't expect that the so-called "simulation" just now was completely Jiang Yuanchen using his own moon mana to transform into Lin Zixuan's white yang mana. In addition to relying on the analytical ability of the river map, it is also the reason why the two are in the same vein, plus Jiang Yuanchen's monistic theory.
Since Jiang Yuanchen can simulate the transformation of Lin Zixuan's mana, then in the same way, can Lin Zixuan's mana be transformed into Jiang Yuanchen's mana? If this is feasible, wouldn't Jiang Yuanchen be able to extract Lin Zixuan's mana and turn it into his own? In the same way, can it also transform other people's true yuan mana?
After all, according to the concept of the one-element creation theory, everything between heaven and earth is the evolution of the vitality, and as long as you understand the changes in the vitality between the heaven and the earth, you can manipulate and evolve the vitality of the heaven and earth at will.
So by turning oneself into a one-dimensional core, wouldn't it be possible to achieve the realm of unity between heaven and man, and be in harmony with the various vitality in heaven and earth?
Thinking about it further, when you fight with your opponent, you can directly collect his mana and transform it into your own true element, wouldn't you be able to make yourself cultivate and be invincible?
It's just that in this way, it is somewhat similar to the exercises of the Heaven Devouring Demon Sect, so Jiang Yuanchen didn't dare to tell Lin Zixuan about his careful thoughts.
But the thought moved, Jiang Yuanchen was thinking about the possibility of transforming the true yuan mana on the way to southern Xinjiang. Even if you can't absorb the true mana of others, you can at least increase the cultivation degree of your own mana.
This is the requirement of the Taixu Dao Sect for every true disciple, and after the Jin Dan is condensed, it is necessary to create a zào exercise to fill the Taoist inheritance of the Taixu Dao Sect.
In addition to reforming and innovating in the exercises of the predecessors, we can only learn the Dharma from the heavens and the earth and understand the new methods from the nature of the heavens and the earth.
Yang Ling improved the purple lotus method of his predecessors, refining the nine qi lotus talismans before the golden pill, and the nine lotus returning to one condensed the golden pill is a kind of creation.
Jiang Yuanchen's innovation method is to directly use the theory of oneness to derive all things, comparing himself to the beginning of oneness, devouring or deriving changes of ten thousand qi.
Of course, it is difficult to derive all the vitality, but with the help of Hetu's return to the source power, Jiang Yuanchen directly comprehended a method of returning all the vitality to the source.
"Returning to the Hidden Places in the North", although Jiang Yuanchen has not really figured out this exercise, he has already chosen the name.
Open up the Northern Stygian Qi Sea in the dantian, and contain the Yuan Qi attribute between heaven and earth in the "Northern Styx Sea", and then you can extract the vitality between heaven and earth and the mana of others to fill the Northern Styx Sea, and you can also use the power of the North Styx Sea to transform the mana of others.
But when this exercise first took shape, problems followed.
The opening up of the Northern Stygian Sea accommodates all the Yuan Qi attributes, so how can such a mixed power be stored in the dantian, and won't it pollute its own mana attributes?
To extract the Heaven and Earth Yuan Qi and the mana of others, it is necessary to make one's Northern Styx Sea have a certain gravitational attraction in order to forcibly add the power of the outside world.
And when using the Northern Styx Sea to transform other mana attributes, you must also understand those mana attributes, right?
What's more, this function of refining the mana of others is too similar to the Heaven Devouring Demon Skill of the Demon Dao, and you have to be careful to hide it!
It's very difficult, it's really difficult to create a zào exercise, otherwise there wouldn't be any saying that the law can't be passed on lightly. However, Jiang Yuanchen is confident that his set of "Northern Darkness Returning to Tibet" for refining the vitality of heaven and earth will definitely be better than Yang Ling's "Nine Lotus Returning to One".
The exercises of the Taixu Dao Sect originally made each disciple's mana far greater than that of ordinary monks, but if Jiang Yuanchen's method was truly successful, it could at least double that of ordinary monks!
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