Chapter 768: Becoming a Buddha
"The strength of the Lu Zhudao people is extraordinary, far surpassing the poor monks. It's just that Lu Zhudao and Shenlong don't see the head and the end, and the poor monk and him only have a few faces, so they don't know each other very well. ”
Su Bodhi said: "As for the four characters of opening the heavens and establishing the road, as the name suggests, the two words of opening the heavens refer to opening the heavens and the earth. The word "Dao" is to establish the Dao system. Just like my Buddha, I established the Buddhist Taoism. ”
Liu Yi asked again: "My teacher Ling Qiujian also established the Xuantian Sect, isn't it also considered a 'Dao'?"
"This is the trail!"
Su Bodhi shook his head and said, "Someone once said that there are three thousand avenues and eight hundred side doors in the world, a total of three thousand eight hundred. The sword cultivation line is also within three thousand eight hundred. And to open the heavens and establish the road is to open up a piece of heaven and earth and re-establish a road, how can the two be compared?"
Hearing this, Liu Yi was a little unconvinced for Ling Wanjian, but in his heart he had to admit that just relying on the word "Open Heaven" in "Open Heaven and Establish the Dao", it was far beyond what he had seen and heard so far, and it was far beyond what ordinary gods could do. Therefore, he had to ask, "Could it be that the Buddha opened the heavens and established the Tao?"
Subodhi replied, "I am a spiritual mountain treasure land, located in the Western Elysium realm. The Western Elysium realm was opened up by my Buddha. ”
"In this way, the Buddha is really extraordinary!"
Liu Yi's heart moved, and a smile gradually appeared on his face, and he said: "The great monk is known as the first to solve the void, and now I will listen to the great monk and listen to how the great monk solves the void." ”
"Daoyou's cultivation method originates from Ling Qiujian and Liu Zhenyang, both of which are sharp and can be seen by poor monks, but they are still not comparable to Liu Daoyou's own sword intent! Liu Daoyou's own sword intent is sharper and purer, just like ......"
At this point, Su Bodhi pointed to the magic weapon of the eternal wild goose and said: "Just like the magic weapon refined from the bones of the holy corpse of the golden body of the wild goose, it originated from the Great Venerable Snow Feather, and it is already above all living beings. Since Liu Daoyou is a sword cultivator, why should he go near and far and learn the methods of others? Why don't you work together on your own and not be the same as others?"
Liu Yijian's eyebrows furrowed slightly, and he asked, "The great monk said that let me create my own exercises?"
"Your own is the best!"
Subodhi replied, "If you don't create your own way, one day when you open the heavens and establish the way, don't you establish your own way, but you want to establish the way for others? If you set up someone else's way, how can you be considered a way?"
Hearing this, Liu Yi only felt a beat in his heart, as if he had touched something and thought of something. But there was a roar in my head, and I seemed to have realized something, but I didn't know where it was.
"Amitabha, the poor monk's words are all here. ”
Su Bodhi said: "If the poor monk still has his life after this battle, he will definitely come to Liu Daoyou and find a way to end the endless good fate." If the poor monk dies on the battlefield, as long as someone performs the trick of gathering together in Liuhe to bring the poor monk back to life, the poor monk will also come to Liu Daoyou to settle the good fate. ”
Liu Yi asked, "Great Monk, are you also going to war?"
Su Bodhi said: "The time when the poor monk arrived at the battlefield was three months earlier than that Linghu Qiu Dao. The body of the poor monk is located under the light of the lamp of Zixiao Palace, and as for the person who talks to the Taoist friends here, it is the doppelganger of the poor monk from the palm of his hand. ”
Liu Yi's heart palpitated, he was silent for a moment, and asked, "Can you win?"
Subodhi said, "Do you want to listen to the truth or to the lie?"
Liu Yi asked, "What about the truth, what about the lie?"
"If you tell the truth, if you don't come out, you will lose this battle. ”
Su Bodhi smiled, but there was no fear or despair on his face, and then said: "If you tell a lie, it means that the great war has not yet arrived, and the victory or defeat has not been decided. ”
Liu Yi took a deep breath and said, "Then I'd rather listen to lies." ”
"Poor monks also like to lie, but my Buddha said that monks don't speak, so they can't lie. ”
With a wave of Su Bodhi's sleeves, the bubble-like Buddha light around him slowly sank, and he came from the void to the 10,000-meter-high altitude of the Hengshan realm.
The Buddha glanced at the fields below, pointed to the mountains, rivers and mountains, and said: "The mountains are originally made of sand and gravel soil, which is very ugly, but they are overgrown with flowers and trees, and the mountains and rivers are very beautifully decorated, and the flowers and trees are naturally the lies of the mountains." The river is full of mud and sand, and the bottom of the river is full of holes, but if there is flowing water meandering away, the river is very magnificent and majestic, and the river water is naturally the lie of the river. ”
Liu Yi smiled calmly, his stretched sword eyebrows matched with the arc of the corners of his mouth, which was very good-looking, and said, "Great monk, are you going around and around, do you want to make me dizzy?"
In the future, Liu Daoyou will understand why the poor monk would rather listen to lies. ”
Su Bodhi drove the Buddha's light, and the two of them had already come to the place where the Demon Temple was located.
"Up!"
Su Bodhi's arm was raised, and a mountain rose from the ground where the Demon Temple was scarce.
Previously, Wusheng ** turned the Panruo Mountain of the Demon Temple into a desert, and the mud and sand were blocked by the formation light cover and turned into a sand wall, and now the mud and sand stones were dragged by Su Bodhi and hidden in the mountain. Originally, it was not very steep and majestic, but it suddenly became 10,000 meters tall and straight into the sky.
When half of the mountain was destroyed, the water of the Eight Treasures Pond of Merit, which was sprinkled on the mountain, was also gathered by Subodhi and turned into a pond, located on the mountainside.
As for the surrounding mountains and rivers that have been destroyed, in a moment, plants and trees are growing, and hundreds of flowers are blooming within hundreds of miles around, which is extremely beautiful. There is a faint scent of flowers wafting through the air, which only makes people linger.
Su Bodhi and Liu Yi fell directly next to the Eight Treasures Merit Pool.
Meng Chengshen and the greedy wolf followed, Wen Yingkong followed, among them, the greedy wolf looked the most excited, it was afraid that Su Bodhi would harm Liu Yi, and now seeing Liu Yi return safely, he was relieved.
Wu Feng, Wu Blame, No Trace, and Monk Yinyue also arrived at the pool.
Hui Lin and Hui Ru are in the distance.
As for Zhishen, a disciple of the Blameless Monk, he has died with the suppression of Wusheng ** and turned into ashes.
"Come!"
Su Bodhi nodded at Monk Yinyue, and as soon as his arm was restrained, he grabbed Monk Yinyue, threw him into the pool, and said: "The cycle of life and death is caused by the three karma of body, mouth, and mind. Since you entered my Buddhism, you have practiced closed-mouth meditation, and now the Buddha's heart has been washed and dust-free, and you can get my Buddha's door. The poor monk has a chance to become a Buddha here, and now it is given to you. ”
In an instant, the bottom of the pool showed the eight treasures of Buddhism.
There are eight things, such as a wheel, a conch, a treasure umbrella, a white cover, a lotus, a treasure vase, a goldfish, and a plate length.
The wheel is in the left hand of the monk Yinyue, the conch is hung in the right hand, the umbrella is covered on the top of the head, the white cover is like a flag on the side, the lotus flower is on the bottom of the foot, the treasure bottle is held in the right hand, the goldfish is hung on the left waist, and the plate is hung under the Buddhist beads on the chest.
The light of the Buddha rose to the sky and emerged from the pool of eight treasures of merit.
Thunder exploded. God is mighty.
Colorful thunder erupted, and was blocked by Su Bodhi with a circle of Buddha light, so that the colored light and Lei Ying could not pass out of the Eight Treasures Merit Pool.
Monk Yinyue originally closed his eyes tightly and his mouth tightened.
Suddenly, the monk opened his lips and said, "There is no self, no one." There are no sentient beings. ”
Monk Yinyue has practiced closed-mouth meditation for nearly 100,000 years, and today he finally spoke.
Suddenly, the Eight Treasures Merit Pond bloomed with lotus flowers, which were extremely beautiful. The lotus flower was illuminated by the circle of Buddha light above the head of the Yinyue monk, revealing a golden brilliance, as if it had been forged from purity.
"Buddhahood, Buddhahood!"
Meng Chengshen was stunned and lost his mind, and exclaimed again and again, "I know the Dao, and I know that the Dao has the opportunity to become a Buddha! I have long known the ...... of the Dao."
He didn't even use the word old man, and directly called himself "I".