Chapter 275: Ling Xiao Wakes Up from a Dream (12)
Therefore, when the power of the light of the Five Xuanlian is enhanced, Mengmeng's immortal source and divine jade will be improved, don't look at Mengmeng's appearance at this time, in fact, she also has the body of a fifth-order first-level monk, even if she comes to Gu Xuyao a few times, she will never suffer!
"Oh, that's what I said, but where would people start beating people, so rude!" Meng Meng pouted and said, it was precisely for this reason that she had never used this fifth-order first-level body, but in fact, it didn't matter, the power of the five-dimensional lotus light was enough.
"Meng Meng, according to what you said, I think you must have just practiced to the fifth order and left Huaiwan, and there are many new powers after the advancement of the Five Xuan Lotus Light You don't know yet, right?" Gu Xuyao was experienced, and he could see at a glance that Meng Meng at this time should definitely not only have these powers.
Sure enough, the naughty woman's face turned red after hearing Gu Xuyao say this, and she muttered: "That Huaiwan is really not fun, and there is no brother ......."
Shaking his head helplessly, at Gu Xuyao's insistence, Meng Meng obediently began to continue to study the Five Xuan Lotus Light, and he himself couldn't be left behind, seeing that Meng Meng had become such a powerful storage zài, if he, the elder brother, didn't he have to let Meng Meng protect himself in the future?
Fortunately, he obtained the Jingwei Three Methods from the Master of Heavenly Dragon Realm Persistence, and he only took a cursory look at the contents of it because of the time before, and at this time, after starting a long journey, he was able to slowly and carefully study it on the shuttle.
Time flies, and the speed of the shuttle is not slow, Yuanshi is not a problem to worry about at all, and the two of them have come to the east of the Lingxiao realm safely. Unlike going from east to north, it is not difficult to leave the north of the Lingxiao Realm, after all, the east of the realm is not prosperous and unprofitable, so you can just go if you want to.
Passing through Wangbei City again, Gu Xuyao couldn't help but think of the memory of that year, the woman at that time, and the man at that time, are now vivid, angrily beheading the monk who took people's lives. Now I think about it, it's still a little exciting.
But the shuttle didn't stop. The two soon flew over Wangbei City, and the white-haired man also retracted his memories and meditated.
I have to say that the persistent master did not hide his selfishness, although it was a set of Taoism that was not Buddhism. It also tells the method of cultivation of monks.
In fact, it is the same as Taoist cultivation and force cultivation. Monks are also divided into bodhisattvas and arhats. At first glance, it seems that it is nothing more than a change of words between Taoist cultivation and force cultivation, but in fact, if you want to study it deeply, there are still many differences in Buddhist cultivation methods.
First of all, the power used by the monks is called Buddha power. Like the Five Xuan Lotus Light, Buddha power is also a special being, in the Jingwei Three Dharma, there is a simple explanation, each monk needs to practice a set of Taoism called "Mahayana Quotations" at the entry stage, this is a difficult and painful process, and when the monk successfully cultivates the Mahayana quotations, the Yuan Force in the body will be transformed into Buddha power, whether it is originally stored or absorbed from the outside world, all will become Buddha power.
In terms of strength, the Yuan Force is naturally inferior to the Buddha power, and the Buddha power is also applicable to the vortex knot, because the monk also has the divine jade and the immortal source in the body, and the Buddha power condensed through the guò vortex after reaching the fifth order is called the Buddha power, and its strength is comparable to the breaking Yuan force, that is to say, when the monk reaches the fifth order, there is no difference between the Buddha power and the Yuan force.
There are many theoretical things expounded in the Jingwei Three Methods, and when Gu Xuyao looked down, he found that there were many words that could be said to be "great rebellion", including all kinds of questions and complaints about the Buddha's power, and now he wants to insist on passing on the Jingwei Three Methods to Gu Xuyao, and it is estimated that he wants ordinary monks to prove that this set of Taoism created by the Buddha's power is actually also applicable to ordinary monks who use Yuan Li.
"The master of perseverance is worthy of being a master of perseverance, and it seems that I can't live up to his expectations. Gu Xuyao thought to himself after reading these elaborations.
Immediately began to read the text, Jingwei Sanfa is a set of communion Dao method, the cultivation of the true realm of the Dao law is tens of millions, naturally there are special techniques that belong to force cultivation or Tao cultivation, and those that can be cultivated whether it is force cultivation or Tao cultivation are called communion Taoism, the only difference is that when the cultivation is completed, the effect is different, this is the magic of the Communion Dao.
When it comes to cultivation, the more important thing about the communion path is actually enlightenment, and the specialized cultivation method is like a road, spacious and easy to walk, and you can see the end, while the communion path is more like giving people a direction to go, and how to walk is completely up to the monk's understanding, which is why the same monk can have different results when practicing the same way.
Of course, the three methods of Jingwei are not so ethereal, otherwise Gu Xuyao would have a sad face.
As the name suggests, the three methods of Jingwei are divided into three layers, and they can also be said to be three forms, but in fact, there is one thing in common with the Tao of Communion, that is, there will be a general outline before the beginning, and this general outline explains the use of the entire Dao, how to allocate Yuan Force, how to condense, etc., which is not difficult for any monk, just read Gu Xuyao a few times to master.
The first type of iron pestle into a needle, the same is to take the meaning of this allusion, how to explain the monk personally, after reading this, there is no longer a detailed text, here the monk can only through the guò fragments and the feelings left by the ancestors to cultivate, in order to experience their own Tao from these contents, and then use it after integrating the general outline.
This is a very long process, at first every monk will quickly produce a vague "Dao", it can already be used, but the power cannot be guaranteed, the Tao needs to be constantly perfected, so cultivation is essential.
However, Gu Xuyao did not spend all his time on the Jingwei Three Methods, and after initially realizing his own moves, he interrupted the cultivation of the Jingwei Three Methods.
"The Master of Persistence once said that if you want to break through the fifth order, you must keep breaking through the source, and the only way is to exercise the vortex knot, and the countless exercises through guò make the source break the vortex knot faster, and at the same time it can generate greater power, the source will slowly collapse because of this load, the more it cracks, the stronger the power it can bring to the monk, and the fifth-order cultivation is naturally not far away.
In fact, cultivation is a process of breaking and then standing, and every time it is reborn, it can allow the monk to see a new world and have a new understanding, which is why the low-level monk can never guess the thoughts of the high-level monk, not to mention those who have laid down so many "bureaus" about Gu Xuyao, even the deep meaning of the master doing everything Gu Xuyao can only be an afterthought, thinking of this, the white-haired man can't help but feel that finding out who is behind the scenes seems to be getting more and more distant. (To be continued......)