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The golden crow rises in the east, and the purple qi is full of qi, which is a good time for Taoists to breathe in and practice qi. (Please search, or enter directly to see the latest chapter) Taixu Dao Sect is naturally no exception. Moreover, the fundamental classic of the Taixu Taoist Sect, "Taixu Purple Yang Gold Chapter", has a soft spot for pure yang purple qi, and even has many derivative recipes that prefer this pure yang purple qi.

As the morning bell rang, the outer disciples on Jinquan Peak gathered on the Lingxia Rock to collect pure yang purple qi, and the entire Lingxia Rock was full of glow, and the purple qi rose.

Jiang Yuanchen did not follow those junior brothers from the outer gate to Lingxia Rock to meditate and practice qi, but lay alone in Cuiyunping and slept a lot. However, his posture was curled and lying on his side, naturally relaxed, and there were wisps of purple qi that followed his breath and were absorbed by exhalation. The Great Dao is natural, according to the specific sleeping posture of Taoism, even in sleep, you can pick the spirit of heaven and earth to nourish yourself.

Against the backdrop of purple qi, a faint purple halo also appeared under his fair skin, running all over his body. Judging from his appearance alone, this handsome young man is only fifteen or sixteen years old, but he has actually spent eighteen years of spring and autumn. It's just because of the Taoist skill of rejuvenating the face, and the longevity and longevity of life make him look much younger than his actual age.

The life of heaven is ten thousand years, watching the vicissitudes of heaven and earth, and watching the joys and sorrows of the world. Although the young man who had just practiced qi cultivation did not have that supreme cultivation, Jiang Yuanchen's refining and refining qi since he was a child also slowed down his growth and aging a little, which was also the reason why those mortals were crazy about the method of immortality and beauty.

The immortal who lives in the mountain, the years are not old, the skin is like ice and snow, the water is like a virgin, the wind eats and drinks the dew, and the clouds are royal. This is the longing of mortals for those immortal cultivators.

When Jiang Yuanchen was practicing his qi in his sleep, another butterfly flew to his side, as if he couldn't feel his breath of a living person, quietly staying at the tip of his nose and flapping its wings.

After a while, the sun continued to rise, and the pure yang purple qi filled with heaven and earth gradually thinned, and the morning class of the day was completely over, and the bell above the Lingxia Rock in the distance rang again. Jiang Yuanchen's exercises naturally woke up in a daze after putting them away, and the butterfly was also alarmed and flew up.

"'Dao Law Nature' is said lightly, how can it be so easy to find the opportunity of the Heavenly Gate in nature and build a foundation in one step?" Jiang Yuanchen stretched his waist, leaned on a piece of bluestone and sat up, calculating his future path.

Daomen cultivates the four realms, refining and refining qi, refining qi and transforming gods, practicing gods and returning to emptiness, and refining void and merging the Tao. The last supreme realm and let's not talk about it first, the three realms of refining, qi refining, and refining gods have dealt with the three major levels of Zhuji, Jindan, and Yuanshen respectively, and now Jiang Yuanchen is only rolling in the initial refining realm.

The great realm of refining and refining qi is divided into six small realms: storing essence, nourishing qi, building a foundation, heartbeat, jade liquid, and knotting.

Hidden essence cultivation qi is similar to that of mortal acquired martial artists, but it is the process of refining one's own essence and cultivating true qi, but the immortal path qi cultivation realm will also exercise the spirit, so it is much stronger than those acquired martial artists. But this realm really can't learn much of the secret method of the Immortal Dao, that is, the unique "Yuheng Seal Text" of the Immortal Dao is also taught after the foundation is built.

Although Jiang Yuanchen climbed Baiyang Mountain at the age of ten and worshiped the Taixu Taoist Sect. Three years of collecting essence, five years of qi cultivation, and entering the realm of acquired perfection, just one step away from laying the foundation of the Dao into the ranks of the immortal gate. But how rare is this step? Looking at the many outer disciples of Jinquan Peak today, few of them have really succeeded in building a foundation.

The Taixu Dao Sect prides itself on being a true Taoist sect, and it is also the top immortal sect in the vast land of Shenzhou, and his requirements for the inclusion of his disciples are also quite harsh. If you can't break through the Heavenly Gate and lay the foundation of the Immortal Root Dao before the age of thirty and enter the foundation building period, then it will be difficult to truly become a true disciple.

At the age of thirty, you can build your own foundation before you can enter the Xianmen practice as a candidate for the true lineage, which is the confidence of the authentic Daomen. It doesn't matter if you are a late bloomer, building a foundation at the age of thirty-one, and then refining the golden pill at the age of fifty, as long as you don't build a foundation at the age of thirty, then it will be difficult for you to enter the ranks of true disciples. Otherwise, no matter how talented you are, it has nothing to do with the Taixu Dao Sect, before the qualification is cultivated, the heart is heavy! You can't lay the immortal foundation before the age of thirty with great perseverance and great opportunity, so how to inherit the mountain gate Dao system as a Dao carrier?

Although this method has been spread in the Taixu Taoist Sect, it is difficult for those who build the foundation with this method to enter the list of true transmissions. Most of them are those who are difficult to build a foundation after the age of thirty and have no chance to pass on the true lineage, and are unwilling to continue to work their own self-cultivation before they can rely on their past achievements to win the foundation pill and enter the immortal gate, this kind of monk is just the cornerstone of the door and the true disciple is very different.

If you build your own foundation, then as a candidate for true transmission, you can inherit the true transmission of the sect after Jindan. But just by practicing with Tsukidan, and regardless of its past, even the bitter fruits brought by Tsukidan must be tasted by yourself. After all, it's a three-point poison, so things like Tsukidan also have their sequelae.

"I've been practicing for eight years, and although I can't compare with the best record of the outer gate, I can be regarded as the best in this generation. It's just ......" Jiang Yuanchen was annoyed.

He was able to achieve perfection in the acquired realm in just eight years, although it was not a once-in-a-century meeting in the outer sect of Jinquan Peak, it could also be said to be the first among this group of outer disciples.

The Taixu Dao Sect opens the mountain gate once every ten years, and releases the age target disciples once every thirty years. After the age of thirty, they cannot enter the foundation building period independently, or continue to cultivate qi to find opportunities for foundation building, or lay the foundation of the foundation and enter the inner gate with the foundation building pill, or let go of the mountain to enjoy the glory and wealth of the world.

As one of the strongest immortal sects, the power of the Taixu Dao Sect in the mortal world is also not small. The surrounding countries based on the Baiyang Mountains all have the existence of the Taixu Taoist Temple, among which the Taoist priests are all from the outer door of the Taixu Taoist Sect. With the influence of the Taixu Taoist Sect, these Taoist priests only need to take good care of the Taoist temple and have a happy rest of their lives. Even under the influence of the Taixu Dao Sect, the surrounding countries are quite reverent, and it can almost be said that the country supported by the Taixu Dao Sect single-handedly, and they also have a lot of respect for the Taoist priests who came out of the Taixu Dao Sect.

But if someone is unwilling to be bland, they can also fight their own in the world, as long as they don't pass on the cultivation method of the sect, the Taixu Dao Sect will not care about these outer disciples who are difficult to enter the real immortal sect. Even if someone wants to plot an imperial hegemony, as long as they continue to worship the Taixu Dao Sect, it is okay. The state of Chu in the southern part of the Baiyang Mountains was founded by an exiled disciple of the Taoist Sect, and after being recognized by the Taixu Taoist Sect, it has also extended the heirs to control a side of Sheji, which has been more than 300 years.

Jiang Yuanchen had completed his qi cultivation a month ago, and he was just one step away from opening the gate of heaven and earth, transforming his natal qi into the realm of foundation building. But this step stuck him tightly, and he no longer had the feeling of smooth cultivation as before. The foundation building realm of the first level of Xianmen is worthy of its name.

"Although the elder instructed me to learn from nature, I haven't achieved much in the month of observation now, why don't you go to Elder Sikong and ask again?" Jiang Yuanchen was sure in his heart, so he got up and went to the top of Jinquan Peak.

Jinquan Peak is named after Jinquan, because there is a golden spiritual spring made of the essence of the sun and the moon on the top of this peak, which is the foundation of the bell spirit of this peak. As a place where outer disciples live, this Golden Spring Peak has little aura, but it is still ranked among the Sixteen Peaks of Baiyang, which is based on the merit of this Golden Spring.

The spiritual energy of the places under the peak is scarce, but the top of the mountain is no worse than those spiritual peaks and spiritual points in the inner gate because of the storage of the spiritual spring, so several immortal masters sent out by the inner gate are also practicing at the top of the mountain.

The Sikong Elder Jiang Yuanchen mentioned was the supreme authority of the Taixu Dao Sect in the outer gate, and he was a Jindan monk. The Jindan, the realm of refining qi and transforming gods, is many times stronger than a beginner like Jiang Yuanchen who has not yet built a foundation.

Walking on the bluestone road in the mountains, he suddenly felt a sound of footsteps behind him, and Jiang Yuanchen popped out with his backhand and forced people to retreat.

"Oops!" A young man was about to invade Jiang Yuanchen's back, and when he saw that energy attacking, he hurriedly flicked his fingers three times to disperse that energy.

"Senior brother's true qi has become more and more pure. The orange-shirted boy stuck out his tongue and jumped to Jiang Yuanchen's side.

"If you practice qi well, you can't say that you are a little better than being a brother based on your qualifications. Jiang Yuanchen patted the young man's head.

This young man's name is Li Wen, and Jiang Yuanchen is a group of disciples who have entered the outer gate. However, compared to Jiang Yuanchen's ten-year-old worship of the mountain, this Li Wen entered the outer gate at the age of only seven years, and the two of them have been practicing together for eight years. The only difference is that Jiang Yuanchen has already entered the state of Great Perfection to be built to build the foundation, while Li Wen is still lingering in the late stage of Qi cultivation.

But the smaller the practice, the better for one's own path, this is common knowledge in the cultivation world. Li Wen is only fifteen years old now, and if he cultivates well, his future is still above Jiang Yuanchen. It's just that Li Wen's temperament is jumpy, and he is not as old and precocious as Jiang Yuanchen, of course he is not willing to meditate and practice qi every day, even if he reads and writes, his homework is just to cope with errands.

Li Wen pouted: "Senior brother is a combination of work and rest, senior brother just pushed himself too hard, so he has not been able to find the opportunity of Tianmen." Holding the back of his head with both hands, Li Wen yawned lazily.

"You didn't go to the morning class to collect qi today?" Jiang Yuanchen's tone was a little heavier: "If you don't work hard now, don't you want to learn from those senior brothers who have been here for decades, and then they will be driven down the mountain?"

Among the group of outer disciples who went up the mountain eight years ago, Li Wen and Jiang Yuanchen had the best relationship, and Jiang Yuanchen's cultural homework was in the forefront, so those lecturers arranged for Jiang Yuanchen to take care of this little brother.

The Taixu Taoist Sect has always liked to accept young disciples, but imagine how many words can these seven-year-old children know? How many moral truths can they understand? One by one, when the teenagers are enlightened and lively and playful, they also need to invite lecturers from the outside door to teach the scriptures.

The reason why the Taixu Dao Sect focuses on these teenagers is that they have not yet shaped their moral outlook and world view, so they should be marked with the mark of the Taixu Dao Sect from the beginning and cultivate their own Taoist successors from an early age.

It is precisely because it has been cultivated since childhood, so of course at the beginning, he will not teach any real immortal magic tricks, but let them test their qualifications with a superficial qi training method, and teach some principles of dealing with people and things by the way. After all, these disciples don't all stay in the immortal gate, sometimes they will be appointed by the secular world to go out to do practical things, preside over sacrifices and other activities, and when the time comes, it will be a joke if they don't know the big characters.

Moreover, before qualifications, the heart is the most important. If you accept a few disciples who are selfish and blindly cruel to the same sect, then after the outer gate notices, you can immediately eliminate them, and prevent these people from entering the inner gate to break the rules.

Since the Taixu Dao Sect is known as the authentic sect of the Dao Gate, of course, it is different from those monks of the Demon Gate. Killing teachers and killing disciples and mutilating fellow disciples is a serious crime that is categorically not tolerated.

A teacher, a preacher and a puzzler. As far as the Xianmen is concerned, this master who teaches the magic method of immortality is undoubtedly the grace of recreation, which is comparable to the biological parents, so he will never let this kind of human tragedy be born in the master.

There are many dry bones in front of the avenue, so the battle of the avenue is quite tragic. But if you kill your father and mother in the name of the Great Dao Dispute, and exterminate your master, then this kind of disciple is too void to be able to afford the Dao Sect. No matter how talented you are, the master will train you and then let you slaughter the master? No matter which sect it is, receiving this kind of disciple will be poured blood mold for eight lifetimes.

A thousand years ago, the encounter of the Taishang Dao Sect was just around the corner, if it weren't for a monk who practiced the ruthless way who wanted to exterminate the seven emotions and six desires to cut off the cause and effect and prove his own way, the entire Taishang Dao Sect would not have suffered a tragic end, and many other Dao sects had suffered heavy losses, and even one more Heavenly Absolute Sect had appeared among the Demon Sects.

Therefore, the Taixu Taoist Sect has established the correct concept of these disciples in the outer gate since childhood, respecting teachers and respecting the Tao, unity and friendship, and so on......