Three hundred and forty-one, the immortal master's attendant boy

There were three people from the inner gate of the Pure Yang Sect, driving a small boat-like magic weapon, surrounded by clouds and mist, and directly descended from mid-air into the Pure Yang Temple in Anping City.

Their arrival alarmed the entire Pure Yang Temple, and almost everyone in the view gathered to welcome the people from the inner gate.

Zhu Lingwu naturally sensed this movement, but his position was embarrassing, but it was not easy to leave the side courtyard hut where he lived.

The food in this pure yang view is also very ordinary, basically rice and boiled vegetables, but the rice is purple spirit rice with spiritual power, and the vegetables are also green spirit vegetables with spiritual power, crispy spirit melon and the like.

Although the taste of these foods is ordinary, they can also replenish a lot of spiritual power to the body, and this kind of treatment can only be enjoyed by a few people even in the worldly families.

But the Pure Yang Temple, as an immortal Taoist temple that enjoys worldly offerings, will not lack this kind of food.

But Zhu Lingwu was still a little unaccustomed to it, so he sealed the hut where he lived with spiritual power, got a deer out of the house, drank its blood, and dug out his heart for the little white fox to eat.

As for the other venison, except for some deer breast meat that was roasted into jerky with a spiritual fire, the others were all included in the ghost refining pot by Zhu Lingwu, so that the Xuanming Ghost Head, the Immortal Fire Forest, and the Immortal Ancient Forest were all eaten completely.

Fortunately, such a move will not leave much blood, Zhu Lingwu doesn't know if the people of the Pure Yang View will find out, but this is also what he really can't help but want to do.

Not to mention his innate ability to draw blood and transform into yuan, he can get a lot of life yuan power from deer blood, mainly because Zhu Lingwu is a carnivore.

If he really wants to eat meat for many years, just eat this kind of light vegetarian food, Zhu Lingwu feels that he will go crazy, maybe this is also necessary for him, the ancient martial god mutant, so after making this kind of venison preserve, he also secretly nibbled a few bites, which can be regarded as being able to relieve his cravings.

Besides, the little white fox also wants to eat meat, if there is no meat to eat, it is estimated that it will have to complain to Zhu Lingwu again.

However, it seems that the monk of the Pure Yang Sect did not interfere with his actions, but after these three days, Zhu Lingwu was still a little worried that he would really enter the Pure Yang Sect in the future, what if he finished eating those venison and had no meat to eat.

Of course, there is no way to think about this kind of worry for the time being, anyway, when the time comes.

Now, Zhu Lingwu is most concerned about whether he can join the Pure Yang Sect.

About half an hour after the arrival of those inner disciples of the Pure Yang Sect, a boy from the Pure Yang Sect came to call Zhu Lingwu over.

The boy was about nine years old, wearing a pure Yangguan standard white shirt, and his hair was wrapped in a small bun with a square scarf on his head.

This boy seemed to be very familiar with Zhu Lingwu, and he ran to Zhu Lingwu's house in three jumps and two jumps, and after a few breaths of heaviness, he shouted loudly into the house, "Little Fifth Brother, Little Fifth Brother, come out quickly, the inner door immortal master you are waiting for has already come, and is waiting for you to ask!"

This boy's name is Hao Xiuzhu, and he is also the little friend that Zhu Lingwu made in the Pure Yang Temple in the past three days, but he was actually a little friend who was deceived by Zhu Lingwu with preserved venison.

Through the information he provided, Zhu Lingwu was also familiar with the Pure Yang Concept a lot.

For example, the permanent population in this Pure Yang Concept is nineteen people, of which three are the deacons of the outer sect of the Pure Yang Sect who built the foundation, the ten outer disciples of the Pure Yang Sect who are in the Qi cultivation period, and the six boys including Hao Xiuzhu.

Among the three deacons and immortal masters of the outer gate of the Pure Yang Sect after the foundation was built, one of them was the nominal master of the Pure Yang Temple in Anping City, and he had the cultivation in the later stage of foundation building.

Now this Taoist on the plane is basically in retreat and practicing in the pure yang view, and it seems that he realized his own Jindan way during a previous trip, so he is working towards the Jindan realm.

If he can really break through to the Jindan realm, maybe he will be able to return to the inner gate of the Pure Yang Sect, and then he will be able to enjoy the worship of the sect as the elder of the Pure Yang Sect, without having to do things casually.

After all, Jin Dan Zhenren is also a master in the immortal cultivation world, and he can act as a military deterrent to the sect to the outside world, and the main task is naturally to improve his strength.

The other two are on duty for three months, taking turns in the Pure Yang Meditation and taking care of various affairs in the Pure Yang Meditation.

The immortal master of the outer gate of the Pure Yang Sect that Zhu Lingwu had seen before after building the foundation, the Dao name Baiyang, that is, the rotating immortal master of the current period, was also regarded as the second person in the view, with the strength of the middle stage of foundation building, and he was also a generation of masters in the world.

Now the Taoist boy Hao Xiuzhu who came to find Zhu Lingwu is the attendant boy of Baiyang Daoren, in fact, most of the attendant boys around this worldly immortal master are just a name.

Hao Xiuzhu is a descendant of the family of the Baiyang Dao people in the world, and was sent to the Pure Yang Temple by the family two years ago, and became the attendant boy of the Baiyang Dao people, nominally a servant who serves the immortal master, but in fact, he doesn't have to do too many chores at all.

These attendant boys follow the immortal master, and they are more just taking advantage of the opportunity to be near the water and the platform to accept the training of these immortal masters, which is equivalent to a preschool, and the ultimate goal is to join the outer sect to which the immortal master belongs.

In fact, for example, those children in the Taoist temples of immortal masters in various prefectures and counties today are more or less in a similar state, even if they are not related to the immortal masters in the temple, they can be sent through other relationships.

Learning from the immortal master is definitely much better than staying in the worldly family, not to mention the cultivation method of the immortal sect outside the world, which is not comparable to the scholar family in the world.

Even if it is a variety of food and pills, it can also obtain the same enjoyment as the disciples of the outer sect of the world, at most it is slightly reduced, but it is not something that the worldly scholars can satisfy.

And with the relationship between these attendant boys and immortal masters, they will also be focused on cultivating by these immortal masters, which has almost become a practice of acquiescence in the worldly sects.

Previously, Zhu Lingwu proposed that the meaning of staying overnight and studying in the Pure Yang View is actually similar to these children in the view, and the treatment cannot be compared with these children.

After all, it is impossible for outsiders to obtain a small amount of sect pills every month like these attendant boys, but even so, it doesn't matter, and it is impossible for this kind of immortal master Taoist temple to agree to Zhu Lingwu to stay.

Of course, these family children who can be sent by the family to the immortal master to cultivate, the innate spirit vein qualifications must be the most haode in the clan, for example, this Hao Xiuzhu has a top-grade innate three yang spirit veins.

(The so-called Sanyang spiritual vein is that there are three spiritual power attributes in the bloodline, which is different from the five elements miscellaneous spiritual veins like Zhu Lingwu, but this Sanyang spiritual vein is fused with three spiritual powers to become a kind of spiritual power with pure yang attributes.)

This Hao Xiuzhu's family was originally related to the Pure Yang Sect, and the ancestor may have been a disciple of the Pure Yang Sect, so the spiritual power attribute in the bloodline was naturally biased towards the pure Yang spiritual power. )

Therefore, although this Hao Xiuzhu is only nine years old now, he also has the realm of the third layer of qi refining, and he has a great chance of becoming a disciple of the Pure Yang Sect through the Pure Yang Sect Opening Mountain Gate Conference in the future......