Before Yuan Wuyi asked those three questions just now, he was indeed frowning and sighing at Shuo Yishan, and shaking his head, everyone didn't realize it at the time, but now that he thinks about it, he should have foreseen the turmoil in front of him. And before asking the third question, before there was a tremor or turmoil, he turned around and looked at it, and there was no doubt that he had foreknowledge.

However, on the issue of maintaining the mind, Yuan Wuyi is noncommittal. Xing Weixin thought of something again, his eyes were cold, with a suspicious look, and he asked again: "How can you predict the past and know that something is about to happen? Could it be that you have cultivated the Taishang Xuan Miao Sutra?" His voice was low, suppressing a cold anger.

As soon as these words came out, all the sect masters were nervous in their hearts, and the most magical spell in the Taishang Xuan Miao Sutra was the life pushing technique. Seeing that Yuan Wuyi seemed to have a preconceived sense of the turmoil in front of him, Xing Weixin naturally thought of the Taishang Xuan Miao Sutra at once, and this was also consistent with what that person said to him. Not only him, but the rest of the sect masters also had almost the same thoughts as him.

A practitioner can perceive the changes in himself by sensing himself, he can perceive the changes of external objects by sensing external objects, and he can perceive the changes of heaven and earth by sensing the heaven and earth. Between heaven and earth, everything is connected to each other causally, and the causes and causes are wrong, and none of them exist independently. Therefore, the beginning of all things, from the sprout to the sky, from the end of the Ping to the soaring, will be from small to large, from a few small clues can be seen.

This kind of insight is the cultivation of knowing the realm! To be able to see things at the slightest moment is to be prescient. The so-called prophets of the world. It is the seer, because the subtlety and delicacy of what it senses surpasses ordinary people, so it can see it when ordinary people have not seen it, and naturally grasp the opportunity.

But this is still in the realm of the transformation of all things, still in the visible and visible things, but it is not possible to penetrate the realm of existence and non-existence, and to perceive the state of all things from nothing to being. Such a realm, even if it exhausts the changes of all things, is impossible to achieve, and the difference between existence and absence and small and big is the difference between knowing fate and knowing. This layer must be explored. In order to go from the Tao to life. That's it. It is called knowing fate, and because life comes from heaven and is destined by nature, it is also called asking heaven. After the cultivation world knows its fate. It is the realm of asking the sky. Since then, he has achieved the realm of knowing the sky. Because at that time, the cultivators had already understood the subtleties of yin and yang creation and possessed the power of heaven and earth creatures. You can ask about the true realm of immortality and liberation, the law of getting rid of the heavens!

Daomen Xuanzong has practiced the Taishang Xuanmiao Sutra passed down by the Taoist ancestors since ancient times, and the most well-known practitioner is the spell in the Sutra - the art of pushing life! It is rumored that the art of pushing life is to transcend the way of change of all things, and the magic of reaching out to nothing, seeing that all things come from nothing, so they can know the extreme change of coming and going, from the mysterious, only the highest state of the three lives of the wonderful law practiced by the Buddhist monks can match it. This can be said to be the most extreme spell between heaven and earth.

The so-called extreme does not mean that this is the most powerful or powerful spell, but that in order to perform this spell, the practitioner must first understand the way of change of all things, the subtlety of the operation of heaven and earth, and the work of yin and yang creation. This represents the transcendence of the realm of cultivators, and if you do not reach this realm, you will not be able to perform the art of pushing your life at all. But even if you break through the realm of knowing fate, if you don't have the corresponding magic trick, it is naturally impossible to perform the life pushing technique!

One thing to be explained is that some people may ask, isn't the turmoil in the Yiyi Mountain in front of us something that anyone with a discerning eye can foresee? So many cultivators gather in the Yiyi Mountain, and it is clear that they are here to compete for the Heavenly Providence Flower, so when the precursor of the Heavenly Providence Flower appears, the impetuous people in the center of the cultivators cannot hold it back, and the turmoil should arise, and it should not be an inevitable thing.

But the question is, if you just rely on your toes, who can know when the turmoil will happen? Just like Yuan Wuyi, who can grasp the timing of the turmoil so precisely. Some people may say, didn't Yuan Wuyi sense the vibration of heaven and earth emitted by the precursor of the Providence Flower in advance? He should have already sensed the vibration of heaven and earth when it was still very subtle, and he should have realized it first and then prophetic!

But in fact, this is impossible, not to mention that if this is the case, then most of the sect masters of the two sects of heaven and earth and the eight sects of yin and yang present have already reached the cultivation of the Heaven Knowing Realm, and with their cultivation, they can naturally sense the same. At that time, except for Yuan Wuyi, the rest of the people felt nothing. This is because the shaking of heaven and earth that occurs when the Providence Flower comes into the world is not an ordinary vibration of all things, but the creation of heaven and earth is in motion.

All the sect masters present were well aware of the mystery, so if he was able to predict the changes in advance, then it was very likely that he was cultivating the Fortune Pushing Technique!

It was this thought of this, so Xing Weixin suddenly felt angry. It stands to reason that Yuan Wuyi is now a Forgetful Heaven, and he is indeed qualified to cultivate the Taishang Xuan Sutra, but the question is where did he learn it?

You must know that the Taishang Mystic Experience has always been controlled by the Forgetful Heaven of the Past Dynasties, and no one has seen the rest of the Dao Sect Sect Sect Masters. Since the accident between Dixuantian and Weiyangtian, it can be said that no one knows the whereabouts of the Taishang Xuanmiao Sutra. But Yuan Wujiao is now resident in the three mountains of Daohai, could it be that he found the Taishang Mysterious Sutra from the three mountains?

Among the people, only Shore Wuya's face was as usual, because that day he was in the quiet room of Yuan Wuyi on the Jingxing Mountain, and he personally heard Yuan Wuyi personally tell him that he had ascended to the position of Forgetful Heaven, and it was indeed to see the Taishang Mystery Sutra. But that day, Yuan Wuyi also said it himself, so far, he has not seen the Taishang Xuan Miao Sutra, and at the same time mentioned that he has never looked for any Taishang Xuan Miao Sutra within the three mountains of Daohai. Kishi Wuya felt very strange, he believed that what Yuan Wuyi said was true, because since he had said it to that point, there was no need for Yuan Wuyi to lie to him.

But isn't it a contradiction for Yuan Wuji to do this? For the sake of the Taishang Xuan Miao Sutra, he went to great lengths to ascend to the position of Forgetting Love, but he did not look for it in the three mountains of Daohai, could it be said that he clearly knew that the Taishang Xuan Miao Sutra did not retain a secret scroll of pen and ink or attached a magic weapon with the inheritance mind? At that time, Kian Wuya also asked Yuan Wuyi directly, but Yuan Wuyi only smiled and did not answer.

Xing Weixin mentioned the Taishang Xuan Miao Sutra, and Yuan Wuyi finally spoke, but instead of explaining, it was still the third question, and said, "Senior Brother Xing, do you think it is appropriate to question me here and now?"

A trace of green energy flashed between Xing Weixin's eyebrows, and he turned around not to look at Yuan Wujiao, almost gritted his teeth and squeezed out a few words, and said, "It's not appropriate!"

Yuan Wuyi nodded with satisfaction, and then asked the rest of the Dao Sect Sect Masters, "What about the sect masters, what do you think?"

Everyone was stunned, it turned out that Yuan Wuyi's teasing of Xing Weixin was not just aimed at Xing Weixin, but it was aimed at everyone, thinking about it carefully, no matter who answered these three questions, they all had the same effect. Yuan Wuyi's meaning is very clear, he is not aimed at Xing Weixin's question, but directly pointed out the inappropriateness of Xing Weixin's words and deeds, the first inappropriateness is that Xing Weixin is not clear about each other's identities, no matter what, he is now the Taoist Forgetting Heaven. Since this is the case, then you Xing Weixin, as the sect master of the Dao Gate Wuji Sect, must have the appearance that you should have when you speak to the Heaven of Forgetfulness. This is the intention of Yuan Wuyi to ask the first question, alluding to the rudeness of the mind.

As for the second question, the meaning is even clearer, and it is also the second inappropriate point of practicing the mind, which is said to be unfounded. No matter what you hear or know, it is nothing that has been confirmed, and you have no evidence. But in the past few years that he has served as a forgetful day, every word and deed, everything is in the eyes of the Daomen, although there is controversy, but as a forgetful day, he has nothing wrong. Even if Xing Weixin has any doubts, he should not be so offended by relying on a few words with red lips and white teeth.

As for the third question, originally everyone thought that Yuan Wujiao was temporarily used to make things difficult and maintain his mind when he saw the turmoil in the Shan Yishan Rebellion, but now it seems that most of them are afraid that Yuan Wujiao has a prophet earlier. And when he asked these three questions in a row, he continuously accused Xing Weixin of not knowing the courtesy, the second not knowing the reason, and the third not knowing, and when he asked it in one breath, Xing Weixin was already speechless and couldn't say a word again. And Yuan Wuyi's intention was not just to practice Wei Xin, what he was facing was all the Dao Sect Sect Masters present!

I have to say that Yuan Wuyi is very powerful, just by asking three simple questions, he blocked Xing Weixin's mouth, and more importantly, he also made several things clear to everyone at the same time. First, he is blameless as a substitute for Futian, and what he does is worthy of the Daomen, so that everyone does not have to be suspicious. Second, no matter what the dispute between the shemales is, what is in front of you is imperative no matter what, and now is not the time for civil strife, everyone should work together. You should ask if this matter should be done, instead of always focusing on him Yuan Wuyi.

At the same time, Yuan Wujiao's words also vaguely revealed a meaning, that is, implying that Xing Weixin and some sect masters who had seen that person, he Yuan Wuyi already knew that person had found them and what he had talked about with them. It's just that he doesn't care, and he doesn't care, but lets everyone see clearly what should be done at the moment.

Things have come to this point, the sect masters present, you look at me, I look at you. Except for the dust condensation pavilion on the side, there was a meaning in the eyes of the rest of the people, that is, at the moment, we should indeed get rid of distracting thoughts and listen to the arrangement of the substitute Tianyuan without blame, which is the most beneficial way for the Daomen. After all, the three questions raised by Yuan Wuyi point to the clarity of thought from the midst of distractions, and no one has a strong enough reason to refute this qiē.

So Zi Yan Sanren took a step forward and said, "Dai Futian, the Fire Sect Master Zi Yan Sanren is waiting!" Then, the rest of the sect masters also echoed, Xing Weixin did not speak, but he also hugged his fists to signal. In the end, only Chenningxie's beautiful eyes remained, and Yuan Wuyi looked at her and said, "Senior Sister Chen, what do you mean by the Taiyin Sect?" (to be continued......)