Luo Feng agreed to go on the road with Yue Ding because the time promised to Su Mei had passed.

I thought that this should have woken up a long time ago, but after withdrawing the demonic array, she found that Su Mei, who was protected in the central position, had been released from the state of being connected to the spirit of the retrospective mirror, and her spirit looked back at her body, but for some reason, her consciousness was in a coma.

Luo Feng tried to wake up Su Mei with his spiritual sense, but soon found that his spiritual sense could not enter the other party's sea of consciousness, and seemed to be blocked by some mysterious force.

According to the instructions of the star meter, Luo Feng and Yue Ding galloped with their swords, and this magic weapon was provided by Baifang Pavilion, and its function was to show the location of each other's deposits.

On the way, Yue Ding suddenly spoke: "By the way, what Brother Luo just used on the Blood Scab Monk is a spell of the end of the law calamity, but it is a pity that it lacks divine will and is not complete." There are such scriptures in Buddhism that fill in the gaps, the most famous of which is the legendary Buddhist town path scripture "Future Maitreya Sutra", which records the essence of the way to the end of the Dharma. ”

Tongtian Gushu said to Luo Feng with spiritual knowledge: "This is actually a misunderstanding, according to the Buddhist scriptures, the Buddha's Dharma movement is divided into three periods, including 1,000 years in the Fa-rectification era, 1,000 years in the image Dharma era, and 9,000 years in the end of the Dharma era, totaling 12,000 years. In the era of the end of the Dharma, the Dharma gradually declined, and in the end, all the Buddhist scriptures and Buddha statues disappeared from the world, and sentient beings could not get the teachings of the Buddha, and entered the era of Dharma annihilation. After a very long time, the sea becomes a mulberry field, Maitreya Bodhisattva will descend from Tushi Heaven to the world to show a ready-made Buddha, following Shakyamuni Buddha to become a Buddhist sentient being, for the fifth Buddha of the virtuous calamity.

It can be seen from this that Maitreya Buddha is not so much the end of the Dharma Buddha, but rather the end of the Dharma Buddha, which symbolizes the process of moving from the end of the Dharma era to the Dharma era, from nothing to something. ”

Yue Ding didn't hear the words of the ancient book, and continued: "However, the Future Maitreya Sutra is still in legends, and no one has even seen it in the Three Realms. (For the latest chapter to read, please visit wèn) "The Solemn Dharma Annihilation Sutra" is not mentioned, and it is stored in the Tibetan scripture pavilion of the Chandu sect, because its scriptures contain the content of exhausting the Dharma, even the heavenly elders in the sect are not allowed to watch it without permission - the skills of the evil Tibetan monks and skinning monks have the shadow of the "Solemn Dharma Annihilation Sutra", which is speculated to have been circulated a long time ago and arbitrarily tampered with by later generations.

"The Thousand Buddha Sutras of the Virtuous Tribulation" is close at hand, its content has a total of 20 volumes, symbolizing the 20 small tribulations in the virtuous tribulation, it is said that there are two volumes in the night skyscraper in the desire world, if the Luo brothers are interested in this, they may wish to enter the night skyscraper with a certain family, and may be able to get a chance. ”

Luo Feng was about to agree, when he suddenly remembered one thing, and said: "The last Buddha of the Thousand Buddhas is Lou Zhi Buddha, in the Buddhist scriptures, Wei Tuo Bodhisattva must support the birth of nine hundred and ninety-nine Buddhas in the Thousand Buddhas of Xian Tribulation, and after the merit is completed, he will become the first thousand Buddhas, that is, Lou Zhi Buddha." Brother Yue once said that he was subjected to the trial of the Dharma Protector God Veda and presumably in the night of the desire realm, among the two volumes of the "Thousand Buddha Sutras of Virtuous Tribulation", one of the contents must be the twentieth tribulation. ”

Yue Ding was stunned for a long time, and sighed: "Brother Luo's wisdom is really admirable, he can connect some subtle clues and deduce the truth, even a few leaders of my sect's Bodhi Academy, they may not be able to have such a level...... That's right, in the night skyscraper of the desire realm, there is indeed a twentieth volume of the "Thousand Buddha Sutras of Virtuous Tribulation", and only by recapturing this volume, the trial of a certain family can be regarded as a complete merit, so even if the Luo brothers did not put forward the three strategies of upper, middle and lower, it is imperative for a certain family to deal with the night skyscraper. I didn't say it explicitly last time, but I hope you understand. ”

Luo Feng said he didn't care: "At that time, you and I met for the first time, and it was taboo to talk about it in a shallow way, how could I really tell it all, if I also hid a lot of secrets." ”

He can deduce the truth, but he thinks of the content of the three great calamities recorded in the Buddhist scriptures, the first calamity is the solemn calamity, the middle calamity is the virtuous calamity, and the last calamity is the star calamity.

According to the Buddhist scriptures, there are thousands of Buddhas born in the middle of the tribulation, both many virtuous and sage, so it is called "virtuous tribulation".

Among them, the first to the eighth eons are not born as Buddhas;

The ninth eons were reduced to the age of 60,000 years old, and Sun Buddha was born as the first Buddha of the virtuous tribulation; when he was 40,000 years old, the Buddha of Kanna Hanmu was born as the second Buddha of the virtuous tribulation; and when he was 20,000 years old, the Buddha of the Buddha was born as the third Buddha of the virtuous tribulation; and when he was reduced to the age of 100, the Buddha Shakyamuni was born and became the fourth Buddha of the virtuous calamity;

The tenth tribulation, when the life expectancy was 84,000 years old, Maitreya Buddha was born, and he was the fifth Buddha of the virtuous tribulation;

In the eleventh to fourteenth eons, no Buddha was born;

In the fifteenth tribulation, nine hundred and ninety-four Buddhas were born one after another;

From the sixteenth to the nineteenth eon, no Buddha was born;

The twentieth calamity, the building to the Buddha was born.

Yue Ding's trial is to become the protector of the Vedic Dharma, and there is a close relationship between the Vedic Bodhisattva and the Lou Zhi Buddha, and the Lou Zhi Buddha was born in the twentieth tribulation, so Luo Feng speculated that there must be the twentieth volume of the "Thousand Buddha Sutras of the Virtuous Tribulation" in the night skyscraper of the desire realm, and Yue Ding must obtain this volume in order to complete the trial.

Before, Yue Ding said that his trial task was to prevent the evil Tibetan monk from opening the night skyscraper, but in fact, he only said half of it, and he had reservations.

Tongtian Gushu secretly slandered himself: "Obviously a bear man with thick eyebrows and big eyes, he actually knows how to play tricks." ”

Luo Fengsi said: "When you meet someone for the first time, you will tell your own affairs, this kind of person is not bold and scheming, but lacks roots and has no heart." ”

The other party informed him of the "Thousand Buddha Sutras of Virtuous Tribulation", although it had the intention of attracting him to join forces to deal with the evil Tibetan monk, but after all, it was a favor, after all, even if he didn't mention it, Luo Feng also needed to cooperate with Yue Ding in order to deal with the blood scab monk.

"Do the evil Tibetan monks and others know about the Thousand Buddha Sutras, and does their purpose also include this thing?" Luo Feng blurted out.

"It's hard to say, a certain family learned about this from the elders of the sect, and they don't know how much they know about the night skyscraper, and where they got the news, they don't know. However, it is certain that they will inevitably sweep after entering the night skyscraper, if they happen to find the "Thousand Buddha Sutras of Virtuous Tribulation", there is no reason to let go, after all, they are cultivating the anti-Buddha lineage, and a sub-volume of Buddhist heaven-level scriptures has great temptation for them, and it can be used as a stone for other mountains. ”

Yue Ding tried his best to recall and analyze, and pondered: "Speaking of which, there is one thing that a certain family cares about very much, since there are four places allowed by Dao Bishi, if all the people in the team of the evil Tibetan monk are replaced, then in addition to the skinning monk and the blood scab monk, who will the fourth person be, is it also the parasitic clone who is controlled by the evil Tibetan monk?"

He believed that the fourth person could never be an irrelevant person, otherwise there was a danger of revealing his identity.

Luo Feng pondered: "There are two possibilities, the first possibility, the evil Tibetan monk we identified is actually a parasitic clone, and his body is disguised as the fourth person, the same as the two monks who peel the skin and blood scab; If the Evil Tibetan Monk hadn't done anything when he entered the Six Heavens Secret Realm, or hadn't urged him to learn it, I might have leaned towards the former possibility, but now I'm more inclined to the latter. ”

At that time, the strength displayed by the evil Tibetan monk was indeed the level of the ninefold peak, if it wasn't for Yao Peony sacrificing a relic in time to break the offensive, it was difficult for Luo Feng to predict what the situation would become.

If this kind of strength is still just a parasitic clone, then what should be the strength of the evil Tibetan monk himself, it can't be a strong man of heaven and man, right? Then he doesn't need to disguise it at all, and directly crush it with the dignified Dao of Heaven and Man, Luo Feng and Yue Ding can only turn around and escape.

"What's more, Mu Changsheng Jiji Camp cooperated with the Three Evil Monks to make every effort to promote this matter, he must have something to ask for, and with his character, at this time, he would definitely choose to go into battle in person instead of handing over his fate to others. ”

Although they hadn't been together for a long time, Luo Feng was quite sure that Mu Changsheng would take the action he had guessed.

The two of them have decided to go at full speed, and Tongtian Gushu suddenly opened his mouth and asked almost asking: "Brother Ding, there is something I have wanted to ask for a long time, the quality of this Bodhi Demon Sword is not low, especially the great Buddha power contained in it, and there are thousands of magical powers, but in addition to urging the Buddha, why have you never seen you drive the sword to kill the enemy?

"There are no restrictions," Yue Ding laughed when he heard this, "It's just that a certain family thinks that slashing people with a sword is not as pleasant as beating people with a fist, and the excitement of this punch to the flesh is the highest enjoyment of a martial artist." ”