Spring is blooming, and it's another year in a hurry.

On the shore of the lake at Cuiliu Causeway, a group of children ran across the embankment with kites and clothes.

Suddenly, a kite broke its string and fluttered into the distance, landing on an ancestral hall.

The owner of the kite, a child of about seven or eight years old, ran over to it and climbed up to the shrine with his hands and feet. The temple was quite high, but the little guy's hands and feet were quite dexterous, and he really let him climb up and climb towards the top of the ancestral hall step by step.

When the woman who was coming to the incense saw it, she scolded her: "Which little cub from this family actually climbed high and low in this Vientiane Temple, and climbed on the head of the Divine Monarch, is he not afraid of angering the Divine Monarch and slashing him to death with a thunderbolt?"

When he saw this situation, he also shouted, "Come down quickly!"

The child was panicked by the drink, and it happened that there had just been a burst of rain in front of his head, and the tiles were slippery, and he slipped down from the temple before he could grasp it steadily. Everyone exclaimed at the same time, this ancestral hall is high, if it falls, even if it does not die, most of them will be disabled.

At this moment, a gust of wind appeared, supporting the falling child, and it fell to the ground so lightly, and the child was not damaged at all.

Everyone was stunned, and suddenly came to their senses at the same time, shouted together, "The Divine Monarch has appeared", and knelt down.

These cries gathered together, flocked to the ancestral hall, the peak of incense, and saw a statue standing, which was the appearance of Tang Zheng, but under the hands of the craftsman, it was a little more magnificent and majestic than himself. There is also a jade rabbit at his feet, which is Tutu. There is also a daughter on the left and right of this statue, but it is Xu Miaoran and Yiyi, both of whom have a road number. Xu Miaoran was dressed in purple clothes, holding a two-ritual mirror, stepping on the Ruyi shuttle, and was called the magic fairy. Yi Yi is holding a blue sea green golden lotus, wearing a wreath of green feathers, and stepping on the white jade platform of eight treasures, but she is a green calyx saint.

Shrouded in cigarette smoke, the three sculptures are solemn. The sound of chanting came into this hall, and I saw that on the statue of Tang Zheng as the leader, the light in the center of the eyebrows flashed, and those prayers turned into wisps of invisible filaments and entered the clay statue.

Through your image, you can see that there is a drop of red blood in the image, fresh as the first fall, hovering in the image. When those threads of thought enter your image, they come into the blood, absorb them, and then further sublimate them into a thread of divine thoughts, floating into the distance. After passing through thousands of mountains and rivers, he came to a cliff and fell, flew into one of the caves, and disappeared after entering a person's eyebrows.

It was the Tang Tribulation.

Absorbing this wisp of pure intent, Tang Zheng opened his eyes: "Sure enough. Once this power of mind is absorbed, it can strengthen the primordial spirit, which is the method of transforming the primordial infant into a god. ”

After Xiaohe got rid of the demon, it gave Tang Zheng an inspiration.

He realized that his practice of entering the world and doing good deeds could be more in-depth and thorough.

Anyway, I have a floating life. Why not make good use of it and really make some gospel for people everywhere?

In this case, Tang Zheng erected a statue to leave blood in every place he went to bless the locality.

After a long time, the local people found that the statue of the god had a spirit, so they naturally built a monument for the statue and prayed for blessings. If this kind of thing is done by someone else, it will have to be distracted and concerned, and when it comes to Tang Tribulation, there is no need to be distracted, and the avatar incarnated by the floating life will be solved by itself. Only the troubles that cannot be solved need to be labored.

In this way, this Vientiane Divine Monarch Shrine is much more fulfilled than any other god, and it immediately attracted countless believers.

Tang Zheng originally had no requirements for his followers, all he did was to benefit himself by benefiting the world, so as to get rid of the huge human suffering when the celestial people were induced, and he was not interested in becoming a Buddha of ten thousand families. But because of the induction of heaven and man, Tang Zheng understood the meaning of incense to immortals, not because of the power of faith to absorb, but because of this heaven and man induction, and the sorrow and joy of heaven and earth.

Incense allows Tang Tribulation to establish a special connection with Yun Yun throughout his life, through which Tang Tribulation can quickly feel what is happening in various places and deal with it, and at the same time get feedback from heaven and earth.

This is also the reason why there are many powerful people in the world, and like Tang Tribulation, they also have to use this to pass the Heavenly and Human Induction Pass. For example, the Tianshen Palace is the most typical example, when the Guangfa Tianzun tied a wisp of heart to the Tianshen Palace and felt his will. The heavenly god palace is its own prosperity, so there is a nether sauvenir. As for the great power of those sects, it is the same, they will leave part of their minds in the sect, and the sect will prosper themselves.

Of course, after passing this hurdle, it will be officially detached. Feathering into immortals, you don't have to pay attention to mortal affairs anymore, and most of the incense will wither. At that time, new people will rise up and take their place.

Because of this, in the great world of Xingluo, although there are immortals, they are never far away, and it is common to change beliefs every once in a while.

When it comes to Tang Zheng, there are some differences.

Changing the heavens and the earth and transforming oneself is a huge and complicated matter, and having to pay attention to the affairs of various places at all times is undoubtedly extremely exhausting and affects cultivation. Because of this, the vast majority of cultivators don't try to change much. Usually only take the corner of the place you are in as the boundary, and protect the body. After all, the unity of heaven and man is not without boundaries, no one can really merge with the whole world, and most cultivators can only integrate into the world where they are at the time, or the world that their minds are concerned about.

Tang Zheng is an outlier.

The Floating Vientiane allowed him to manage the area of protection greatly increased, and in this case, Tang Tribulation had a whim, wondering what the impact would be after expanding the area of the celestial and human induction to the limit.

This trial really made him try something extraordinary.