When Yuan Dian left the place where he was just now to verify some things, the man in white who had just disappeared appeared not far behind Yuan Dian, looking at Yuan Dian's disappeared figure, the corners of the man in white's mouth moved slightly, and he smiled slightly: "With a Buddha fate, and vigilant enough, it seems that Rongtian is training well." ”

After saying this, the man in white disappeared immediately, and the streets were full of monks, including some old monsters at the level of Yuan Infant, but no one noticed the appearance and disappearance of the man in white, as if the man in white had never appeared.

With full of questions, Yuan Dian entered several places where monks gathered, and even consulted a few strong people in the Dan period, until nightfall, Yuan Dian entered the residence opened by the Buddhist monks of Tianmi Temple and rented a room to live.

Sitting in the room, Yuan Dian also frowned.

At the time of verification, Yuan Dian asked many people that it was true that the monks of Tianmi Temple in Zhihua Kingdom were about to hold the Dharma of transcending the unjust souls of death in Tianmi City.

Yuan Dian has also heard of some of the unjust souls that died in vain, those are the unwilling obsessions of some unwanted souls who died in vain, and staying in the world will become some evil beings, and it is understandable that Buddhist cultivation takes the purification of the common people as its own responsibility, and uses the supreme Buddhism to resolve these unjust souls of unjust death, so that they can enter the reincarnation.

However, when Yuan Dian asked about the soul life, none of the monks he asked knew what he was talking about.

Such an investigation result made Yuan Dian also very confused, and it also confirmed that the scene he saw in the alleyway was really a strange thing.

After thinking about it, Yuan Dian felt that although this matter was weird, it was not a bad thing, and it was very likely. The man in white was a friend of Huo Ye or someone related to him, and he came to guide him on how to treat Huo Ye.

"It seems that it is necessary to take a look at the transcendental Dharma held by Tianmi Temple. Yuan Dian finally made his own decision.

Since the man in white mentioned that the soul fate was related to the unjust soul, and pointed out that this matter was related to the Dharma held by Tianmi Temple, it was necessary for him to go and take a look.

In the next few days, Yuan Dian would walk around Tianmi City every day. I saw some people and things in Tianmi City, and at the same time inquired about the Dharma of the Heavenly Temple that was about to be held by Tianmi Temple.

Zhihua is the country of Buddhism, although Buddhism has the virtue of good life, but there are still all kinds of struggles in the country, so it is inevitable that all kinds of living beings will die, and there will be some unjust souls who die in vain.

If these unjust souls are allowed to survive. Eventually, they will grow into some powerful evil beings, killing other living beings and causing chaos in the Zhihua Kingdom, especially around Tianmi City.

Although the monks are forbidden to fight in Tianmi City, it is limited to the inner city. There are a huge number of mortals in the outer city, and I don't know how many of them will die in vain every day, and in addition, out of the inner city of Tianmi, there will also be monks who die in vain every day.

Tianmi City is not only a prosperous city, but also a city full of crises, with the help of the rich aura of heaven and earth around it, those creatures who died in vain are most likely to grow into evil beings. So every ten years, the Tianmi Temple will send monks to hold this kind of Dharma to transcend the unjust souls to surpass them. Keep the peace of Tianmi City.

And after the end of this Dharma, the advanced monks in Tianmi Temple will take turns to preach and preach the Dharma.

If you think that this kind of Dharma is just a simple Buddhist lecture and has no effect on the monks, then you are very wrong, quite the opposite. This Buddhist lecture has a huge effect on ordinary monks.

Because the people who preach the Buddhist scriptures are all high-ranking monks in Tianmi Temple, their cultivation is naturally not weak. It is said that there are generally Buddhist cultivators at the late Yuan Infant level or even the level of the extinction period who come to preach, and these high-level Buddhist cultivators will generally combine some Buddhist scriptures to explain some empirical insights on cultivation. It is also extremely useful for monks.

And at the end of this Dharma, there will be a Buddha fate, but no one can say what kind of Buddha fate it is, which makes Yuan Dian can't help but be full of curiosity about that Dharma.

Therefore, every ten years, the Dharma of the Heavenly Mi Temple will attract a large number of monks to come, especially some monks who are stuck in the bottleneck, they will take this opportunity to listen to the Buddha's lectures, hoping to have an epiphany, find a sense of breaking through the bottleneck, and it is best to get the few Buddha fates.

After learning of these news, Yuan Dian immediately returned to his residence and entered the cultivation, waiting for the beginning of this Dharma.

As for the news of the soul fate, Yuan Dian decided not to ask anyone again.

The matter of the man in white was too strange, and he had also asked some monks, including some monks in the late stage of the Jiedan, who did not know the existence of this spiritual object, so it was better for him not to ask again.

Seven days later, the sky was still dark, and there was still some time before the morning came, so Yuan Dian packed up his ropes early, and then walked out, he was going to watch the Dharma held by Tianmi Temple.

As soon as he left his residence, Yuan Dian Fang knew that he was not an early traveler, and at this time, there were already many monks on the streets of Tianmi City, who were hurrying towards the center of the city.

Smiling slightly, Yuan Dian shook his head and walked forward with the crowd.

Half an hour later, Yuan Dian came to the front of the Tianmi Temple in the city, at this time, a hexagonal seven-story platform was erected in front of the Tianmi Temple building, which was wide at the bottom and narrow at the top, like a seven-story floating tower.

On the high platform, some futons, incense burners, candlesticks, wooden fish, chimes, drums, bells and other Buddhist utensils are arranged, in addition to the seven-story high platform, some Buddhist practices have already been seated.

On the first floor of the high platform are 12 Buddhist monks in the early stage of the Jiedan, the second layer is 10 Buddhist monks in the middle of the Jiedan, the third layer is 8 Buddhist monks in the late Jiedan, and the fourth level is 6 Buddhist monks in the early Yuan Infant period...... It increased and decreased in turn, and when it reached the sixth layer, two high-ranking monks in the late Yuan Infant period sat down.

Although these Buddhist monks sitting on the high platform have different cultivations, they are all at the peak of their own cultivation, on the verge of breakthrough, and can enter the next level almost at any time. ”

Yuan Dian has heard people say that the main purpose of the Buddha's cultivation is to do the Dharma to overkill the unjust soul, but the Buddha who participates in the Dharma, especially the person who presides over the high platform, will have an epiphany in the process of the progress of the Dharma, and at the same time, he will break through the bottleneck with the help of the rich aura accumulated by the Dharma, and it is very likely to enter the next level.

If it is calculated in this way, every time the disciples of the Dharma Tianmi Temple transcend the Dharma will receive great benefits, and it is better to say that the monks in the early and middle stages of the Yuan Infant period have entered the Great Perfection of the Yuan Infant Stage from the late Yuan Infant Period, which is a stage with a very different meaning.

In addition to the lower six floors, the highest seventh floor has no Buddha seat, only a gray vanilla futon is placed on it, obviously waiting for someone to arrive.

And around the high platform are crowds, dense crowds.

There are Buddhist cultivators, human cultivators, demon cultivators, demon cultivators, and demon cultivators in the crowd, as well as some monks who deliberately cover their breath, and they can't see where they come from.

And these cultivators are obviously self-aware, according to their own cultivation from the inside to the outside of the seat, around the stupa is around the futon is more than 300 futons, at this time has been full of Yuan infant monks, but most of these monks are in the early Yuan Infant period, the middle Yuan infant level monks, very rarely see the late Yuan infant level monks.

For this scene, Yuan Dian understands that in the Ziqiong Continent, although Yuanying monks are more common, most of them are some early and mid-stage monks, as for the late stage monks, it is rare, every late-stage monk is a powerful ancestor-level being, and the characters who can reach the ancestor-level cultivation are naturally extraordinary people, and they generally will not participate in such a Buddhist thing held by Tianmi Temple.

In addition to the more than 300 infant monks, there are more than 5,000 monks of the Yudan stage at all levels, and they do not have the treatment of Yuan infant monks, they have a futon ride, and they can only stand in the back.

Immediately after the monks were more than 10,000 monks in the foundation building period, standing in the back one by one, and in the outermost part were the monks of the condensation period, like ants, standing densely on the periphery, with more than 30,000 in number.

Just a rough calculation, the monks of all races who came to watch the Dharma of Excessive Death of Unjust Souls this time were already approaching 50,000, looking at the crowd around him, especially looking at the more than 300 infancy monks and more than 5,000 Dan stage monks, Yuan Dian suddenly felt the enormity of the Ziqiong Continent and his own insignificance.

On such an occasion, it was naturally impossible to highlight what Yuan Dian was, Yuan Dian walked through the crowd without hurry, came to the front of the foundation building period monk procession, leaned on a few foundation building period Dzogchen monks and stood there, waiting.

More than half an hour later, when there was a blush in the eastern sky and the sun's rays were revealed, suddenly a crisp sound of bells and chimes sounded, followed by a low drum beat......

Then the chanting sound full of heavenly sounds was accompanied by various Buddhist instruments, and one hundred and eight Buddhist cultivators of the Yudan period walked out of the Tianmi Temple in three teams, and then swam around the high platform with Buddhist music in the chanting.

At the same time, the forty-two Buddhist monks on the high platform also began to knock on the wooden fish, and then the wandering Buddhist monks interspersed with each other out of a special pattern, so the scene lasted for two hours, and when the sun was shining, the one hundred and eight Buddhist temples of the Yudan period who were wandering stopped outside the high platform, and all took out the futon and began to meditate.

At this moment, all the voices stopped, and then a penetrating voice rang out: "I would like to invite His Holiness Yundan to preside over this transcendent Dharma." ”

As soon as the words fell, a golden light flew out from the central hall of Tianmi Temple, like a golden rainbow in a blink of an eye, and slowly sat on the last floor of the seven-story platform.

When the golden light dissipated, an old monk with kind eyebrows and kind eyes was revealed, dressed in monk robes, smiling, and exuding a faint aura around his body, which made people sigh at a glance: "When the real Buddha came to the world." (To be continued)