"There are now legends in the city that the person who killed the 100,000 Di army that day was an immortal invited by General Iron Wing, and this immortal also has a black tiger mount, dare to ask but Your Excellency. Old Master Jiang's voice was hoarse, and he said tremblingly, as if his throat was a little hot these days.

A faint sneer appeared at the corner of Shui Sheng's mouth: "Immortals, I'm afraid it's a demon, right?"

Just passing through the city, as long as there is a noisy place, there will be a story about the "demon" killing, in the mouth of the people of Longyang City, the "demon" who killed hundreds of thousands of Di army in a moment, has three six arms, and has great powers. Whenever someone talks about the word "demon", they all lower their voices and pretend to be mysterious, as if they are afraid that the "demon" will come to the door at any time.

"So that immortal is really gracious, please accept the little old man!"

Old Master Jiang said, stood up, respectfully walked in front of Shui Sheng, lifted his clothes, and seemed to want to kneel on his knees and kowtow to Shui Sheng.

Shui Sheng was slightly stunned, his right hand Xiangshang raised slightly, and a force flew out of his hand, just helping Old Master Jiang's kneeling body up, and asked: "Old Master, what does this mean? In his old age, Master can still go to the city wall to kill the enemy and defend the city, but at a young age, how can he stand by and watch?"

"If the Di people want to destroy my clan and destroy my Hangen, how can they stop with him? Although the little old man is old, he can't let him be insulted, Engong saved the lives of 500,000 people in Longyang City, it's ridiculous that these fools and foolish women are not grateful, and they are still arranging Engong to be a demon, how can this really be true?"

"Why should the Master care what they say? Doesn't the Master feel like a demon behaving like a demon?"

"What about demons? What about immortals? It's just that the means of killing people are different, is there a difference between shooting with an arrow and killing with a knife? How could they just kill the army of the Di tribe who committed evil and did not slaughter the people in the city? If all the demons in this world are like Engong. Little Lao'er would like to be such a demon in the next life."

Listening to Old Master Jiang's eloquent conversation, Shui Sheng suddenly had an idea. The Muji monk should be brought in to argue with Old Master Jiang. Of course, the thought was only fleeting.

Back then, Yun Niang wanted to marry the old master Jiang at the age of a flower, but he was rejected. How could people like Old Master Jiang and Monk Muji have such a temperament to be easily convinced by a few words from the other party.

"Alas, I didn't expect that Engong turned out to be the child who was thrown into the river, is it really a trick?" Old Master Jiang sighed at Yun Niang.

More than 30 years ago, Old Master Jiang pleaded hard for the boy who was called the "evil star", but he didn't expect that the boy would not die, but saved his life twice.

Outside Longyang City, Shui Sheng's heart fluctuated for a while, it turned out that he was born as a "bad star" who was disliked by the world, and he killed his parents. was sunk by the clansmen, and now, he is so tired that his father and mother died.

A gust of wind blew, rolling up snow particles and hitting the aquatic face. With a rustling sound, Shui Sheng suddenly turned his head to the sky and roared angrily: "Dead God." Listen to me, I, Zhou Shuisheng, am a 'bad star'. I will do this 'evil star' to the end, and I will let those who killed my parents and wives die in their hands one by one. ”

The black tiger behind him roared angrily when he saw the aquatic pleiades. He also raised his head and let out a roar of rage. In the distance, several gray wolves foraging in the snow heard the roar of the tiger and fled one after another.

In Wan'an Town, hundreds of miles away, Shui Sheng stood quietly in front of a pile of loess, motionless, and under the loess, it was Ye Cheng and Lan Gu who were buried.

A day ago, Shui Sheng came to Wan'an Town, came to the place where Ye Cheng and Lan Gu once lived, and carefully observed several of Ye Cheng's nephews to see if their faces would be similar to his own, and to see if Old Master Jiang's words were true and credible. zuihou quietly appeared once in front of Ye Cheng's elderly brother-in-law, the "third aunt" who had fed her own milk.

The "third aunt" is almost old, lying on the bed speechless, when she saw the aquatic life, the faint old eyes suddenly flashed a strange look, staring at the aquatic life tightly, her lips trembled, and she stretched out her thin hand, as if she wanted to pull the aquatic sleeve and take a closer look.

A few days later, the people of the Ye family were surprised to find that the "old grandmother" who collapsed on the bed had miraculously recovered, was able to get out of bed and walk, and could also mumble and talk, which was a great surprise.

The words that the old grandmother said the most were: "Second brother, second brother is alive!"

This "third aunt" has no elder brother, and the "second brother" in her mouth can only be Ye Cheng, but Ye Cheng has been dead for decades, where will he come back to life. Could it be that Ye Cheng's ghost came to dream, and there was something wrong with Ye Cheng's grave?

Sure enough, the graves of Ye Cheng and Lan Gu seemed to have been turned over, the weeds on the grave were pulled clean, and the hard loess before the tombstone was also picked up, and the originally flat loess bulged, as if something was buried underneath.

The local customs, moving people's ancestral graves for no reason, are bad for other people's feng shui, not to mention, I don't know what is buried underneath.

Under the mixture of anger and anger, Ye Cheng's two nephews found a shovel to dig up the loess, but unexpectedly, there was a three-foot-wide square wooden box buried in the loess, open the door box, which was filled with white flowers and silver taels, there were thousands of taels, on top of the silver taels, there was a snow-white jade slip, and a line of seal characters was written on the jade slip: "Rich is not luxurious, noble is not arrogant, brothers are harmonious, and family fortune is long." There is also a signature below: "Ye Cheng's son!"

Such a large amount of silver taels appeared in their own cemetery, and the people of the Ye family were frightened, so they didn't dare to make a noise, and found a literate descendant in the clan, and after figuring out the meaning of the handwriting, they were even more like falling into a fog, puzzled.

The sons of Ye Cheng and Lan Gu had already been sunk into the river, and they returned to the west with their lives, where did another son run out?

Thinking about the strange things that happened to the old grandmother at home, and then thinking about the strange things that happened in Wan'an Town after the "evil star" was sunk in the river, Ye Cheng's nephews shuddered one by one, for fear that the ghosts would make trouble, and they didn't dare to speak out.

As for the pile of silver taels, after some discussion, several of Ye Cheng's nephews divided it equally.

Whether such strange things are done by gods or ghosts, it is always a good thing, and the entrustment of "brotherly harmony and long-lasting family fortune" cannot be ignored.

The aquatic figure appeared outside the cannibal mountain, facing the Gangqi shield, performing the "Berserk Technique", slashing dozens of swords in a row, and the Gangqi shield was finally torn open a big hole.

Ebony Dao and his parents died in the hands of the Frozen Valley monks one after another, of course the great revenge must be avenged, but the true qi in the body is chaotic, the spiritual veins are not solid, and even the magic weapon cannot be controlled.

This time, there are more monsters trapped in the cannibal mountain, there are forty or fifty of them, all of them are fourth-level and fifth-level demon beasts, in less than a day, these monsters are all dead under the minions of the black tiger, no matter how big these demon beasts are before entering the cannibal mountain, they have lost their mana, and in front of the black tiger, there is only one way to die.

Shui Sheng followed behind the black tiger, collected the fur and beast pills of these demon beasts one by one, and then, found a hard and steep bluestone peak, sacrificed the broken sword, and began to dig a cave on the mountainside.

A day later, two adjacent caves were excavated, and the bodies of Zhou Jinpeng and his wife were packed with specially purchased high-quality coffins by Shui Sheng, placed in the cave on the right side, and then used pieces of cut haode boulders to block the entrance of the cave tightly, and then found a set of array materials from the storage bag of the old monster of Chixue, and set up a forbidden magic circle around the mountain peak that even the monks of the late Jindan period could not easily break, and then silently knelt in front of the cave.

Seven days later, the aquatic body leaped onto the black dragon-shaped peak.

If you want to go to the foot of Kunlun Mountain to take revenge, how can you do it without enough mana? Although the six new meridians in the body can run the true qi in the dantian between the limbs, they cannot form a complete cycle in the body like the previous Ren Du two veins, and these six meridians are slender and curved, which is not enough to support the use of all supernatural powers.

Now, the first thing to do is to open up these six meridians, connect them together, and then widen them, so that all the six meridians can eventually be connected together, even if only two meridians can eventually reach the second meridian of Rendu to form a complete cycle, which is enough.

This time, Shui Sheng directly listed the "Nine Turning Back to Yuan Gong" as the preferred exercise.

The process of dispersing gong is certainly dangerous, and it is operated by the aquatic life itself, but it is not hindered, and a large part of the true qi in the aquatic body is stored all over the body, and it is no stranger to this kind of dispersal gong, not to mention, these true qi essence elements are not excreted from the body, but let them be scattered between the limbs and hundreds of internal organs.

As long as the "Nine Turns Back to Yuan Gong" is cultivated to the peak of the first layer, there will be the realm of the peak of the late Jindan period, which is much easier than the step-by-step impact of the middle and late Jindan realms. Ten years, even if he can't successfully cultivate to the peak of the first layer, it is enough for the aquatic life to recover to the state before the injury and even reach the realm equivalent to the middle stage of the golden pill.

The demon beasts trapped in the cannibal mountain have all been killed by the black tiger, and with the strength of the gang qi shield now, the demon beasts that can break into the cannibal mountain must be at least the peak of the fifth level, and the fifth-level demon beasts usually do not come in groups, and one or two alone break into here, and they are not the opponents of the black tiger at all under the loss of mana, as for the high-level demon beasts above the sixth level, it is difficult to find them in Zhongzhou, and they are even rarer than the Yuanying monks, let alone worry. With the black tiger guarding him, the aquatic life can completely dissipate the mana with confidence.

This chapter is over, to be continued, I wish you a happy reading! (To be continued......)