The dervish wanted to interrupt at first, but he was already surprised when he heard half of it, and when Lu Zheng zuihou made a sound, it had already made him stop. When Lu Zheng recited this mantra of purifying the heart, he actually had a good sound, and he pronounced mellow words, and his voice was from the heart, and he actually understood the essence of holding the mantra. How did he not be surprised!

Lu Zheng thought that the ascetic was tired, so he took the initiative to say: "Great monk, you let me down, I can go by myself." "He is introverted and the most sensitive, except for Tang Xiaojiu, he has never been willing to accept favors easily, and the ascetic stopped to make him have doubts in his heart. But the dervishes simply paused, and immediately got back on the road, saying, "The poor monk is not tired." The poor monk just wanted to ask, has the little benefactor recited this mantra before?"

The two talked like this, and unconsciously went down to the Trial Heart Ridge, of course, not to go back to Huaxu Country, but to the other side of the Trial Heart Ridge.

Seeing that the ascetic continued on the road, Lu Zheng felt a little relieved, and replied: "No, I don't know what these mantras are talking about?" The monks of Qinglong Temple also chant mantras, and I have heard a lot, but it seems to be a little different, but I can't say it. ”

The ascetic sighed slightly, and then said, "The mantra is the sound of the Buddha, not the words of ordinary people. The syllables are complex and varied, and they have the power of the blessings of the Buddhas. The little benefactor knew that it took the poor monk three full days from memorizing this mantra to reciting it skillfully. ”

Lu Zheng sighed and said, "I'm sorry, great monk, I ...... I, I'm a coincidence, you don't have to be discouraged. He was a little anxious for a while, thinking that the ascetic was unhappy when he saw that he had surpassed him, and in a hurry, he couldn't explain it well, so he said a few nonsense.

The ascetic was slightly stunned, and asked rhetorically, "Why, can it be a coincidence with a good memory?"

The ascetic has no heart, Lu Zheng has a lot of heart, and only when these two people get together can there be such a ridiculous answer.

Lu Zheng listened to his rhetorical question, and also realized that the big monk in front of him was not angry, remembering his clumsy excuse, he couldn't help laughing, laughing like this, the heaviness in his heart was somewhat loosened, and he also felt a little warm on the ascetic's back for a while, and said: "I just think these sounds are very similar, although they are grunting, but they seem to be changed from the combination of 'om, ah, and smack', so I quickly remembered it." ”

As soon as these words came out, the ascetic was even more shocked than before, and he stopped again. None of the mantras have a change in the three tones of 'Om, Ah, Ng'. In this way, the ascetic master used to say exactly the same, but when the ascetic master said this, the ascetic had just started to practice the mantra for a short time, and at that time he only memorized it, and could not fully comprehend it from the mantra, until after holding the mantra for many years, he held more than dozens of mantras, and recited the mantra countless times, and then he slowly felt that this was indeed the case, and all the mantras did not change from these three sounds. However, there is another half of this sentence of the ascetic master, that is, the three tones of 'om, ah, and ng' do not change a single 'om' sound!

Fortunately, Lu Zheng didn't say anything about the changes in this layer, otherwise the ascetic wouldn't just be shocked! But even so, the ascetic also had an idea in his heart, Lu Zheng's origin was very likely to be the reincarnation of a certain monk, otherwise it would be impossible to have such a sense in the mantra. The perception that he has practiced for more than ten years is just the starting point of his understanding!

Ascetics are Buddhist monks, and they naturally know that there are many cultivation methods in Buddhism, which can allow practitioners to not be confused by the separation of yin in reincarnation, and maintain the cultivation realm of their previous lives. However, ordinary cultivators often instruct their Dharma protectors to know where their reincarnation is and ask them to go to protect them before they enter extinction, so how can they become a beggar on the street like Lu Zheng! In this way, Lu Zheng does not seem to be necessarily the reincarnation of a high monk, and it is also possible that he has practiced Buddhism in his previous lives.

The ascetic calmed down the turmoil in his heart, and he didn't dare to say the guess in his heart for a while, and said quietly: "The little benefactor can have such an understanding of the mantra, it is really a deep root of wisdom, and it seems that it is related to my Buddha!"

After coming and going, Lu Zheng had more contact with this ascetic, and gradually figured out his temper, this great monk was a kind and gentle person, very easy to get along with, which made him feel relaxed, and when he heard the words, he stuck out his tongue and said: "Bah, Mingkong has a relationship with the one who eats vegetables!" Brother Jiu said, the second worst in this world is God, and the third worst is the monk. I don't have anything to do with food!"

The dervishes were surprised and said, "The third bad is the monk? ”

Lu Zheng replied: "Brother Jiu said, monks are also people, and they have to pretend not to be human, so they don't do it as personnel." He was reciting the scriptures in his mouth and holding a knife in his hand!" At this time, he had some trust and closeness to the ascetic in his heart, so he forgot that he was lying under a big bald head, and actually scolded the bald donkey on the monk's back.

The ascetic monk has a very good cultivation, he walked in the world, and knew that some monks corrupted the precepts, greed, hatred and obsession were heavier than ordinary people, and whenever they were misunderstood by the world, they did not get angry when they heard the words, but replied seriously: "It is the people who bear the Dharma, not the Dharma that bears the people." Buddhism teaches people to be good, but people use Buddhism for personal gain. It's people who do wrong things, it's not the Buddha's fault. ”

Lu Zhengdao: "Brother Jiu said, the monks are lazy and lazy, in fact, they are similar to us beggars, but they insist on pretending to be superior and first-class snobs, so he is very unaccustomed to it." ”

The ascetic nodded and said: "This is a good point, I think that in order to educate the world, the Buddha once entered the world as an incarnation, accepted the offerings of sentient beings, and lived by begging, speaking of which, he can be regarded as a beggar in the world." ”

When the Buddha saw sentient beings suffering in the human world, he wanted to transform sentient beings and reincarnate into the human world, and he was born from his mother's womb like an ordinary person, and he was a prince in the human world. When this prince grew up, he practiced and became a Buddha in the human world and preached his teachings, which is the origin of human Buddhism. The Buddha was revered by the world when he was alive, but in fact, he and his disciples lived on alms and offerings.

Lu Zheng naturally heard this story, and heard the dervishes say that the Buddha was a beggar, and patted him on the shoulder with a smile and said: "Great monk, in this way, the Buddha is the first beggar leader in this world!"

The ascetic couldn't help but get up, and he couldn't think of the dignified Buddha, in the heart of this young man, he was a beggar leader, and asked: "Then the second worst weishenme is God?"

Lu Zhengdao: "Brother Jiu said, God doesn't care if he is born, not to mention the most hateful, the most annoying thing is that some people arrange rich families, some eat and drink, and some are lost to poor families, and they have been hungry since childhood." They are all the same people, some are girls, some are boys, some are handsome, some are extremely ugly, some are too lucky, some are unlucky year after year, some are impatient, some are born and die within a few days, some are born extremely smart, and some are stupid...... Anyway, God is the most unfair. ”

When Lu Zheng said these words, he remembered that Tang Xiaojiu said that when some people were extremely smart, they pointed at the tip of their noses, and some pointed at the tip of their noses when they were stupid.

Hearing this, the dervishes nodded and said, "The Buddha also said that there are eight sufferings in life, which is the suffering of life, once a person is born into the world, he has to face so many sufferings, so the Buddha said that the most important thing in life is to get rid of all kinds of sufferings and find bliss." When he heard Lu Zheng say this, he was even more sure that Lu Zheng had deep Buddha wisdom and could gain insight into the suffering of the world.

Lu Zheng also said: "In this world, all I have seen since I was a child is suffering, there is no happy person, how can there be any happiness, if there is, then there must be only to be a god." ”

These words made the ascetic stunned, but he didn't expect Lu Zheng to think about becoming a monk instead of becoming a monk, but to become an immortal, and asked: "At a young age, where did you know the benefits of being an immortal, how do you know that people can be immortals?"

Lu Zhengdao: "I heard what Mr. Storyteller said, the immortals in those stories are happy, soaring through the clouds and fog, and traveling all over the three mountains and five mountains in one day. Immortality, longevity with heaven and earth, sun and moon with spring...... But I just have such thoughts but they don't teach me, I don't know how to become an immortal. The storyteller said, being an immortal is also fate! Hey, if being an immortal is the same as being a poor man and being a rich man, it is destined, and I don't have this fate!" He deliberately mentioned this because he wanted the ascetic to open his mouth and accept him as an apprentice.

The ascetic said: "It's not fate, all living beings are on the way to practice, whether they want to become a Buddha or become an immortal, they all have their own fate, and they can't force it at will!"

Lu Zheng listened to him talk like this, and didn't understand whether this ascetic was willing to teach him or unwilling to teach him, he just felt that the ascetic was good at everything, as long as he said this, he always said something unfathomable, slippery...... After a few times, Lu Zheng also understood that the ascetic might be deliberately avoiding it. But he only has gratitude to the ascetics, and he has no complaints, they have already saved his life, and they still take him to the hospital on his back, how can he still complain about him in the slightest.

I listened to the ascetic monk again: "You just said that God is the second worst, so who is the worst person in the world that your ninth brother said?"

When Lu Zheng heard this, he thought of Tang Xiaojiu, but he giggled. The dervish was surprised, "What, am I not right?"

Lu Zhengdao: "Great monk, you might as well guess what? Who do you think is the worst person in the world?"

The ascetic was stunned for a moment, thought for a while, and said: "The poor monk only thinks that all kinds of suffering in the world are the worst! There is suffering in life, there is suffering in old age, there is suffering in sickness, and there is suffering in death, all of which are extremely torturous. For example, the separation of people who love each other, the resentment and hatred between people, and the unfulfilled desires of all kinds are, in short, suffering. The others couldn't think of anything worse. ”

Lu Zheng smiled and said, "Great monk, don't you know my ninth brother's temper!"

The dervish smiled and said, "Yes, what kind of temper does your ninth brother have, and what does he think is the worst in the world?"

Lu Zheng dragged out his tone and said: "The worst in this world, isn't it my ninth brother!"

This answer was unexpected by the dervishe, and he was confused for a while, and asked: "How can you say that your ninth brother is the worst in the world? I see that he is very righteous towards you, he is young, and his heart is not bad, how can he be the worst in the world?"

Lu Zhengyi raised his neck and said proudly: "My ninth brother said, if he doesn't be the worst in this world, how can he fight the second worst in the world, the third worst in the world, and the fourth five, six, seven, eight and ninety bad in the world!"

This answer is really abrupt, but after thinking about it carefully, there is a very wonderful meaning in it, the ascetic was quite surprised at first glance, but after thinking about it seriously, he sighed: "Your ninth brother has such wisdom and courage at a young age, and the poor monk is very ashamed!"

Lu Zheng heard that this monk with great powers also admired Tang Xiaojiu, and couldn't help laughing, as if the one who was admired was himself.

The two talked and laughed along the way, and then the dervishes taught several more incantations, as well as a few introductory scriptures, one more complicated than the other, one more difficult than the other, and one more rapping than the other. Lu Zheng thought more and more that the ascetics were testing him, so he learned extremely hard. I don't know if he was really the reincarnation of a high monk as the ascetic guessed, but he was a little clumsy at first when he learned these spells, but he didn't expect Zuihou to learn faster and faster, as if those spells were born with it.

The ascetic monk was amazed, he didn't know how to move to accept Tang Xiaojiu as a disciple, but he was careless for a while, but he was killed by monsters, and with Lu Zheng's original intention was to take him to seek medical treatment and make up for his mistakes, but he didn't expect this child to be able to recite the Buddhist scriptures and mantras, obviously related to the Buddha, maybe it was really as he guessed that he was the reincarnation of a person in Buddhist practice, so he had this wisdom.

He thought about it a few times in his heart, and then thought of one thing, that is, the jade pendant that Lu Zheng was carrying, but he was afraid that it was also very involved with the cultivation world, and he didn't know what kind of misfortune and blessing it would lead to, but this section was difficult to do. I wanted to ask Lu Zheng about the jade pendant, but I found that I don't know when, Lu Zheng had fallen asleep on his shoulder, and smashed his mouth, leaving a puddle of saliva on his shoulder.

At this time, the two of them were walking to the foot of a mountain, and the grass was spreading, and there was no road ahead. The ascetic landed on his back, and suddenly stepped out, his body was like a frightened bird, and he was like a lightning gallop on the tip of the grass, and began to walk in a divine way.