Comprehending the eight formulas in one breath can be said to be something that has almost never happened in the cultivation world. For disciples who are new to the path of cultivation, the Dharma Master will not teach like this at all. No matter which of the eight schools of Yin and Yang of the Daomen, what is sought at the beginning of the cultivation is to manifest the original spirit, and the first thing is to quietly eliminate the disturbances. After all, there are many differences in the methods of their own practice, and the so-called sealing of the so-called sealing is only to help them to comprehend, and it is unlikely that it will have too much substantive impact.

In fact, he didn't want Lu Zheng to practice every magic technique, but to turn the magic trick into a spell, so that Lu Zheng could comprehend the magic power of each magic trick and be able to comprehend its magic changes, so as to make up for the lack of verification of the changes in his practice.

I have to say that the man in white has a high vision, a wonderful mind, and a strange method in doing this, and it can almost be said that he is a lone practitioner. If it weren't for the incomparably thorough understanding of the mind and cultivation of his disciples, if he wanted to do such a thing, he was afraid that ten disciples would be able to be played to death five pairs. Doing so requires a cultivator's comprehension and cultivation to be simply too high!

The so-called enlightenment method is by no means as simple as reading a book. Rather, it is necessary to really follow the instructions of the Dharma and truly enter that kind of state in the divine consciousness in order to be regarded as true enlightenment. To do this, there is no knowledge of the cultivation of the realm, and the mind and the divine consciousness are fused into one. It's absolutely impossible to do. After a practitioner reaches the realm of knowing, his divine consciousness has undergone various subtle changes due to the fusion of his mind and mind, and it has become very different from his previous divine consciousness, and it is customary in the cultivation world to no longer call divine consciousness divine consciousness, but divine consciousness.

What is the difference between divine thought and divine consciousness? Divine consciousness comes from the intuition of the original spirit, such as the body and mind are the same, it can be said that it is just a kind of induction, and with the use of mana, it can exert the power of imperial objects, as well as the eyes and ears and other body powers. But the idea is different. It's no longer just induction. After being integrated into the mind of the practitioner, the consciousness seems to be a stone statue or a wooden statue that has become a living one, and it is simply another pure self, which is in harmony with the body and mind. It seems to be outside of body and mind. All sorts of wonders. It's hard to put into words.

After having divine thoughts, cultivators can cast all kinds of true magic spells, such as the thoughts left by some cultivators that Lu happened to come into contact with several times. It just needs to have a divine mind to be able to do it. Because of the appearance of divine thoughts, all kinds of spells can be used to exert their subtlety, so that practitioners can have truly so-called incredible magical spells. In addition, in the cultivation world, the most important point after having a divine mind is that the cultivator can open up the cave heaven with him.

It is a space that is condensed by the practice of human beings in the realm of human knowledge, where the divine thoughts swim between heaven and earth, and are condensed by the power of the operation and change of the form and spirit. Only when a cultivator has the cultivation of divine thoughts, can he silently exert his magic power in nature, without having to deliberately manipulate his divine sense, in order to maintain such a cave heaven. This cave is different from the real heaven and earth, but is formed by the operation and change of the cultivator's mana, which is in the form of the cultivator, but it cannot be seen from the outside, as if the cave is not opened, so it is called the portable cave heaven.

This portable cave heaven is based on divine cultivation, and it is also an extremely mysterious spell. There are all kinds of very practical uses for practitioners. First of all, it is obvious that it can hold things, such as cultivators' magic weapons, elixirs, and even picked medicines, and so on. Moreover, if the cultivator comprehends the Xuantong and allows the cave heaven to give all kinds of changes, it can also make the elixir immortal in the cave sky, and even arrange the magic circle in it to refine the magic weapon. You must know that this portable cave heaven itself is maintained by the cultivator's mana, so it is also very convenient. In addition, there are all kinds of wonders, and the list goes on, depending on how the practitioner comprehends them. Therefore, each practitioner's personal use is different, and no one else can know it.

The cave may be large or small, and it is entirely based on the cultivator's divine thoughts and mana cultivation and personal wishes. Some cultivators' portable caves are only used to place their natal weapons and some pills, so the inside is not large. However, some cultivators have refined the cave heaven with them to be like a heaven and earth, which is the same as the real heaven and earth. If the cultivation realm is not more than diligent, when you reach the realm of Zhitian, you can still expand your own portable cave heaven anywhere, and manifest in the dojo immortal mansion, which can allow other cultivators to enter.

In the cultivation world, when a practitioner judges the other party's cultivation, he or she relies on his divine consciousness or divine thoughts, and of course it is impossible to directly sense the other party with his divine consciousness or divine thoughts, but it is a very natural feeling between divine consciousnesses. However, if the other party deliberately hides or disguises it, he may not be able to see through his cultivation, except for those whose realm cultivation is too different. Second, it depends on some of the means used by the other party, and there are two kinds of magic methods that can only be done by cultivators who know the realm and know the above cultivation, that is, the flying sky and the portable cave sky.

After all, cultivators are also human beings, and they naturally have a respect for cultivating higher than themselves. However, there will also be all kinds of contradictions and frictions between the same practitioners, and even eventually evolve into fighting methods. If you see that the other party's hands were empty, and if they didn't say a word, they suddenly had a magic weapon in their hands, then they should know that the other party's cultivation is at least in the realm of knowing, then they should weigh whether they can afford to provoke themselves.

These were all things that Lu Zheng knew when he was participating in the Eight Sects of Yin and Yang of the Dao Gate, but unfortunately he finally had some understanding of the methods that were being passed down in the cultivation world. At the same time, I also know the method of the true transmission, in addition to the true transmission of the cultivation method, there are also the guidance and description of the cultivation of the layers of realms, as well as the experience reference of encountering various obstacles to cultivation, and even the comprehension and cracking of the predecessors, as well as a variety of auxiliary methods, including the method of refining weapons, refining medicine, and so on.

What is the difference between the method of the Yin and Yang Eight Sects of the Dao Sect and the Imperial Dragon Method, Lu Zheng completely understood it at this moment. The dragon control technique he cultivated was to directly pursue the divine power and break through the realm, and there was no trace of magic cultivation at all. What is emphasized is the straightforward preaching of body, mind, form and spirit, not the mystery of magic. And the magic of the eight schools of yin and yang is from the manifestation of the original god, and it is confirmed by magic step by step. Magical powers and spells complement each other, and it can be said that their gods are clear, and they must be cultivated by their laws. In comparison to the two, for example, if the method of the eight sects of Yin and Yang of the Dao Sect is eight large trees with branches and leaves, and the Imperial Dragon Recipe is simply just a smooth trunk, with almost nothing on it.

It's no wonder that every time the master in white instructs him, he starts from his heart and directly obtains the realm epiphany, and never elaborates on the various changes in form and god and the confirmation of spells. Even if Lu Zheng wanted to learn spells, he would either start with the supernatural powers and ignite them directly, or simply throw out the magic tricks of other sects as he did now, so that he could make himself enlightened. Lu Zheng couldn't help but feel a little depressed, this master is really unreliable!

Having said that, the opportunity to directly comprehend the eight magic techniques was still rare, and Lu Zheng was unconsciously cultivating his divine thoughts and refining the mana of the second golden dragon at the same time. From the third day of his meditation, his body was covered with golden light. The mana of his whole body was silently changing as he comprehended the eight kinds of magic techniques.

On this day, there was a light rain in the sky, but it was all repelled by the golden light, and there was no rain around Lu Zheng, and the ground was dry. The spirit of Jianmu, who was guarding in the distance, was surprised to see this scene.

Lu Zheng naturally didn't know whether it would rain or not, and his mind was completely immersed in various realms. The eight schools of yin and yang take the sun, moon, wind and thunder, water and volcanoes as the eight elephants of heaven and earth, and the eight elephants of heaven and earth are the eight immortals, so their magical powers are also imitated here. Unlike the Heavenly Sect, which uses small refining forms and true recipes to introduce the manifestation of the Yuan Shen, the entry methods of the eight schools of Yin and Yang are also different, but in summary, as Lu Zheng understood in the first layer of the hidden dragon recipe of the Imperial Dragon Formula, the transformation of the Yuan Shen is nothing more than the two methods of movement and static. There are also similarities and differences among the eight factions.

As far as Lu Zheng has learned, for example, the two sects of the sun and the moon, the true yang sect and the taiyin sect of the method of manifesting the primordial god belong to the static one, and the disciples of the two sects first regulate the body and mind when practicing the imperial sun and the taiyin formula, and then visualize the sun and the moon in their hearts, and the realm required to be achieved is the heart surging the sun and the moon, so it is the manifestation of the primordial gods. After the disciple enters meditation, the sun and moon he sees cannot be imagined by thinking, but should be naturally born in his mind. Observing the sun is to observe its vast sky, observing all things, and the inner true yang is majestic, while the moon is the bright blue sky, the silent ice wheel, and the inner vegan and bright.

Of course, it is not easy to complete such a visualization, and the disciples of the two sects each have a set of auxiliary methods, that is, the method of breathing and breathing towards the sun and the moon, and there are also various requirements, such as the disciples of the True Yang Sect breathing on the sun, in order to take the essence of the true yang, but they have to face the rising sun, and it cannot be the afternoon sun. Because the morning sun is calm and the afternoon sun is restless, the effect of guiding zhì will be very different.

After practicing like this for a long time, the disciple will naturally be able to achieve the heart and the moon, and in this entry, the two sects of True Yang and Taiyin are very similar. Lu Zheng then remembered the red clouds and the dust condensation, but the personalities of the two people were very different, but in fact, they were just like the difference between the sun and the moon. The red clouds are heroic and uninhibited, while the dust is speechless like the moon.

The realm of the heart and the moon is the manifestation of the primordial gods of the disciples of the two sects, but unlike the Heavenly Sect, the incarnation of the disciples of the two sects is not the formless and imageless primordial god of pure clarity, but the sun and moon with tangible images, which is the most special feature of the Eight Sects of Magic. The other six sects of the Yuan Shen are also different, such as the two sects of water and fire, some disciples manifest the Yuan Shen as a fire, some may be a sea of fire, some of the disciples of the Wuji Sect are a pool of spring water, some are a big river, and it is said that there are also Yuan Shen like the ocean. The mountains in the Yuan Shen of the disciples of the Mountain Sect are also different, some are majestic and majestic, some are deep and beautiful, and some are winding and steep, just like the mountains and rivers between heaven and earth, each with its own style. Similarly, the disciples of Zezong are rampant with Mizuzawa, each with its own dynamics!

However, the Yuan Shenhua of the disciples of the two sects of wind and thunder is a little different, wind and thunder are as invisible as water and fire, but their movement is far worse than water and fire. Therefore, the disciples of the two sects do not have the method of manifestation of the Yuan Shen and the other sects, in fact, the disciples of these two sects are directly sympathetic to the wind and thunder between heaven and earth, condensing the divine wind and thunder, and there is no particularly distinct method of manifesting the Yuan Shen. (To be continued......)