Before the short man could scream, he was immediately hit on the head by the big rock, and he didn't even see who was doing it. But the other savages could see it clearly, and it was the original leader of the savages who picked up the stones, and since he had been driven by the short man to make a fire, he had been silent, and even if he had not had enough to eat, he had never taken the initiative to grab food. He dangled in front of the short man every day, but the short man almost forgot about him.

In fact, the leader of the savages should be the smartest among this group of savages, he is much smarter and more powerful than the short man, if it wasn't for the short man who inexplicably got the divine power, he would never have been defeated by the short man. He never gave up trying to reclaim his position, so he endured and waited for his chance. Until the moment he saw the short man bleeding just now, the leader of the savages knew that his opportunity had come, so he did not hesitate to lift the big stone that had been prepared long ago, and smashed it down at the short man with all his strength, and the blow was successful.

This stone is the stone that the savage leader put under his ass when he burned the fire!

Seeing the short man stoned to death, the leader of the savages stood in front of them, all the savages were stunned, and then they let out an exclamation of surprise, and their first reaction was to look at the bonfire, as if waiting for something. Then the leader of the savages howled, and lifted the stone that had struck the short man, went to the campfire, and threw it down with all his might. Suddenly sparks flew everywhere, and the bonfire was almost smashed.

All the wildlings were frightened and retreated, but when the sparks fell, the cave was only a lot darker. Nothing else happened. The short man was still motionless and dead on the ground, and the bonfire was still bright and dark, and it looked like it was about to be extinguished. The savages were stunned, why didn't the campfire help the short man anymore this time?

At this moment the leader of the savages shouted a few more times, and went to gather up the scattered burning branches, and added some leaves, and he rekindled the bonfire. During this time, he has been burning the fire, and of course he has already figured it out. There is nothing else mysterious about this campfire.

Look at the bonfire that is rekindling. The savages seemed to understand something in an instant, and one by one they began to scream, rushing over and tearing the corpse of the short man to pieces, and smashing the bones with stones. And the leader of the savages stood coldly to the side and watched at Yiqiē. Wait until all the savages have vented almost. The leader of the wildlings let out a loud roar.

All the wildlings fell silent. Look at the leader of the wildlings, then the first wildlings knelt, and then all the wildlings knelt. Step by step, the leader of the wildlings walked towards the seat that belonged to the leader. The ground was littered with shredded flesh and bones, and the leader of the wildlings stepped on them without caring and returned to his place.

Before the matter was over, as soon as the leader of the savages sat down, he called out the savages with two sticks in their hands, which the short man had ordered to punish the other savages after he had lost his strength. Now the leader of the wildlings does not seem to intend to abolish these, but has two wildlings with wooden sticks standing by his side.

The wildling leader regained his position, but he did not become the same leader again. He learned from the short man to have the other wildlings use sticks to punish the other wildlings, and he also learned to choose the best food first, but instead of letting the other wildlings fight for it like the short man, he let the wildlings with the sticks distribute the food. He also learned to dominate the strongest female wildlings, leaving them to reproduce only with him.

A group of savages in the wilderness are quietly changing for unknowable reasons, but Lu Zheng, who caused this qiē change, has no idea about it. He didn't know who the short man was, and the only thing he had to do with the short man was the mind. But when the mana that remained on the short man's body gradually dissipated, that thought body had no connection with the short man. Where that thought body went, Lu Zheng didn't know, and he didn't know that he had achieved such a thought body at all. Influenced by the savages, he awakened in his heart and continued to walk towards the sense of a distant place.

At this time, Lu Zheng had already left Jianmu Forest far away, and slowly he had walked out of the wilderness and gradually entered the realm infested by cultivators. From the wilderness to the land where cultivators have no place, the breath of all things seems to have a subtle change. Lu is walking through, and as he feels with all things, his sense of the distant place becomes clearer and clearer, and his self grows as a result.

On this day, Lu Zheng walked into a canyon. This gorge is deep and wide, and there are large and small caves carved out of the cliffs on both sides, which are the caves built by the loose cultivators among the practitioners. There are still people practicing in these caves, and most of them are guarded by magic circles. But these magic circles did not have any obstacles to Lu Zheng, and he basically stepped forward in one step.

Lu Zheng didn't know that he had already left the wilderness and returned to the place of cultivators in the cultivation world, which was in the middle of the Daomen in the north and the Buddhism in the south, where many cultivators and all kinds of scattered cultivators gathered. Those families naturally occupy a piece of land with a strong spiritual aura, while those who are helpless and scattered do not have such good luck, some of them gather in groups to form groups, and some avoid everyone and dig caves on top of the cliffs alone.

Of course, there are no bustling bazaars in the cultivation world, but there are also some special places in the cultivation world where a large number of cultivators will gather. These places are often in the middle of some wide valley, or simply next to a large lake, forming a large place like a human bazaar, which is called a bazaar in the spiritual world. This canyon used to be one such ruin, because it was one of the entrances to the wilderness, but it was abandoned many years ago, and now only some loose cultivators who really have nowhere to go are here.

The emergence of these bazaars was due to the fact that there were a large number of loose cultivators in the cultivation world at the beginning, and they were not as good as the major sects of Taoism and Buddhism, and they had their own sects to protect them. They are unprotected, they are weak, and most importantly, they need to communicate with each other. In fact, the path of cultivation is very similar to life in the world, for example, the cultivation of cultivators requires all kinds of medicinal materials, natural materials and earth treasures, which are used for alchemy or refining weapons. These things are not easy to obtain the higher the cultivation, firstly, it is impossible for a cultivator to do all kinds of things to find all kinds of heavenly and earthly treasures all day long, and secondly, the real heavenly materials and earthly treasures cannot be obtained because of this, and often require various opportunities.

For the casual cultivation in the cultivation world, their cultivation is very difficult, not only do they often have no guidance from the master, there is no sect to support their bodies, but even the cultivation methods may not be so complete, and most of them are not able to achieve all kinds of liberation realms. It is often just some individual spell cultivation methods, although it may also achieve some magical spells, but it is not comparable to those major sects and the magic methods handed down by the family.

There are many reasons for this, but in the final analysis, it naturally comes from the relationship between the practitioner and the human world. When a Buddhist practitioner walks in the world, if he meets someone with good qualifications, he will be brought into the world of cultivation. You must know that the path of cultivation has countless realms, and not every cultivator is determined to be detached, especially for the major families. In particular, the Taoist sect is not stricter than the Buddhist sect, and it is not allowed to marry and have children, as long as the cultivation is successful, you can leave the sect and stand on your own.

The family of cultivation is closely related to the world, and the family will also have a heritage in the family, and the two are related to each other, and the family of the cultivation world can protect the family of the world and survive in the changing times. In addition, the families in the world can select children with outstanding qualifications for the families in the cultivation world, and send them to the cultivation world to become the children of the cultivation families, so that the cultivation world can produce talents and prosper in the cultivation world.

For all these reasons, thousands of years have passed, and there have been many scattered practices in the spiritual world. And casual cultivation is not blindly weaker than the big sect families, and there are also hidden masters in the casual cultivation, who often have other achievements in the path of cultivation, but they are not known to other practitioners. However, when it comes to the source of practice, there are still no two ways to go out of Buddhism.

In this canyon where Lu Zheng came, there used to be a lot of scattered cultivators. If a cultivator wants to enter the wilderness, it is absolutely impossible to go straight alone like Lu Zheng, but he is afraid that he will be killed by unknown monsters or poisons before he has walked dozens of miles. The wilderness has not yet been civilized, and the qi of heaven and earth is chaotic, and there are deadly opportunities everywhere for cultivators.

However, there are countless heavenly and earthly treasures, spiritual fruits and herbs in the wilderness, which are the best alchemy refining materials for cultivators. Therefore, for this reason, practitioners will also go into the wilderness to collect, and after the accumulation of generations, many paths will appear when they enter the wilderness. The juniors enter little by little according to the path of their predecessors, and it is naturally relatively safe. And these roads have appeared one by one in the place where the cultivators are infested and the wilderness are encountered.

There are two situations for cultivators to enter the wilderness, one is that the disciples of the Damen sect families enter the wilderness to collect heavenly materials and earth treasures accompanied by the elder, one is to seal their cultivation and enhance their experience, and the other is to obtain materials for refining pills and magic weapons. In such a situation, there is often a big master to protect, and the disciple will not have any accidents, if there is a monster that does not open its eyes, it will either be killed on the spot, or it may be that a certain sect or family has an additional Zhenshan Divine Beast.

On the other hand, the casual cultivation in the cultivation world enters the wilderness, in order to use their own fate to obtain some elixirs and heavenly treasures to assist in cultivation, or to exchange some magic tips, elixirs, magic weapons, and so on with other casual cultivators. This is extremely important for casual cultivation, after all, the chance of being favored by the family faction or being accidentally ignited by a master is really very small. In the midst of casual cultivation, there are all kinds of people, and who will take the risk to instruct them, and what kind of evil will become when they cultivate spells in the future? (To be continued......