I have to say that the monk of hatred is worthy of being the precept master of the Flame Nunnery of the Angry Mountain of the dignified Buddhist Gate! He is very clear and natural in doing things bit by bit, and he does not evade it at all. He wouldn't feel that it was wrong for him to kill the monster outside the Wind Sect's Immortal God Valley, but he could understand the hurt of the Red Spirit losing his kind. But he will not apologize to Chi Ling for this reason, admit his mistakes, and ask for any forgiveness.

This kind of contradiction and conflict is like a war between two countries, and it is not for any general or soldier to say who is right or wrong. It is not something that can be decided by the individual, but it can be corrected by oneself. The choice of the hateful monk, after taking responsibility and acknowledging, is to bear a qiē, so he said that he would wear this robe with a hole on his body forever.

This is the demeanor of a Buddhist master, every word and deed is natural, without a little hypocrisy, neither to please anyone, nor to conform to a certain truth, to show their own realm and demeanor. The resentful monk stood in front of Lu Zheng like this, and in Lu Zheng's sense, what he saw in front of him was an ethereal realm, like a clear spring.

Lu Zhengben was an ascetic, and he had a closeness to the monk of resentment, but now that the misunderstanding has been eliminated, he has more respect at this time, so he naturally wants to have a good chat with the monk of resentment, and learn more about the ascetic from him. But you can't keep standing on the Two Realms Mountain and talking, Lu Zheng looked left and right, and saw that the cave built by the original ascetic with huge stones had collapsed in the battle between Chi Ling and the Angry Heart Monk and others just now, and most of the stones were broken and fell from the cliff, leaving only a few broken stones still alone there.

Lu Zheng walked over and picked two stones of good size from among those stones and brought them over, wiped them with his hand, smoothed the edges and corners, and then put the two stones on the ground and used them as two stools. He said to the angry monk, "Master, please take a seat!" After speaking, he also sat down on the stone bench.

The monk of disgust took his robe and sat down on the stone generously, and then said to the great wise monk behind him: "You should also sit down!" The great wise monk and others sat down on the ground not far behind the monk of disgust.

Lu Zheng chatted with the monk of anger for a few more words, and then asked about the ascetic monk's practice in Foshan. The resentful monk was also extremely impressed when he saw that he was so concerned about his life-saving benefactor. So 1510 told Lu Zheng about his practice with the ascetics in Foshan, but he picked out some secret things about Foshan, such as where Foshan is in the cultivation world, etc., and the rest knew everything and said everything.

In fact, monks with resentment are taciturn by nature and do not like to speak much, although monks such as the Great Wisdom Monk have practiced under his seat for so many years, even if they have been reprimanded for breaking the precepts, they can only finish it in a few words, and as for the days when they usually don't say a word, they are even more accustomed to it. Therefore, it was the first time that even they had seen the master of the ring say so many words. Not only to a young man who had just met for the first time, but the more he continued to talk, the more his originally resolute face became softer, making them look at it in their eyes and be amazed in their hearts. Of course, these thoughts did not dare to be expressed on their faces, otherwise they would be punished again. However, thinking that the young man in front of him was not an ordinary person, it was the legendary Lord of Destiny who had refined the Mandate of Heaven Flower, and the precept master looked at it differently. It's also a reason.

But in fact, the great wise monks and others were wrong, and the monks were transparent. The reason why he seemed to be more talkative and active than usual was because Lu Zheng was the lord of heaven and earth, and where he stood, all things naturally had the power of transforming into things, even for a master of life like a monk with a hatred.

What is the power of dyeing? It does not mean that the monk was confused or encouraged by Lu Zheng. Affecting his primordial spirit or mind, this is an illusion that can be caused and deception can be achieved, not the work of dyeing. With such a cultivation as a monk with a resentful heart, it is impossible to be confused by Lu Zheng's illusions, or to deceive each other with false words that can shake his will. The so-called dyeing is like fine jade in the mountains and the grass and trees are moist. The pearl is born and the rock cliff is not dry, just as people feel comfortable in the face of people who are at ease, people who are depressed and frustrated feel their sorrow, and people who have profound rules feel their restraints, not because of the people themselves, but because of the differences.

This is true not only of people, but of all things. Although a practitioner can keep it without being defiled, no practitioner will find a bad feeling for himself. For example, the place where a practitioner lives in peace and the place where he cultivates is often the place where the spiritual energy of heaven and earth operates, and where he cultivates, rather than looking for some poor mountains and bad waters, and places where he is devastated. This is the case even though the practitioner feels comfortable and has a trade-off. Then when the person you are dealing with can make the practitioner feel at ease, this is a kind of dyeing and transformation work.

You must know that such a Buddhist cultivator as a monk with a resentful heart, the heart is one, the body has reached nothingness, and has almost reached the realm of pure enlightenment, there is no tendency and no welcome, there is no suitability, and the access of body and mind can stand in the thorns, and can also turn around under the bright moon curtain. It is not a deliberate attempt to please or a desire to do what they like that can influence others and make others feel happy. On the contrary, they are often seen by the other party at a glance, and they are avoided as if they were avoiding the stench.

The reason why Lu Zheng can dye the hatred of the monk, as soon as he is the lord of the destiny of heaven, where he stands, all things are peaceful, natural biochemistry, where he is, is the heart of heaven and earth, the spiritual machine is carried by itself, it is the poor mountains and bad waters, the place where life is lost, as long as there is Lu Zheng, it can also gradually transfer the earth's qi, attract creation, and become a blessed land cave full of spiritual energy. In other words, where Lu Zheng is, where is the most mysterious place between heaven and earth, that is, where the spiritual center of heaven and earth is located.

You must know that if the cultivation of the Daomen Mountain Sect and the Ze Sect has achieved the realm of knowing fate, it can have the merit of transforming a mountain and a mountain, that is, becoming the spiritual center of a mountain and the spiritual center of a water, such as the gods in the mountains and the gods in the water. And Lu Zheng is the spiritual center of heaven and earth because he has the destiny of heaven, and ordinary people are already enough to cultivate the gods in the spiritual mountains and rivers, let alone on the side of the spiritual spiritual center?

Of course, in addition to this, this also has a great relationship with Lu Zheng's personality. Since entering the Sun Moon House, he has been taught by the words and deeds of Mr. Li Yi and Le Zhongping, especially the rules and deeds of the teacher Li Yi, so that Lu Zheng has gradually developed a very peaceful personality, and he is close to all things without leaving the courtesy and respect, and treats all things as friends, whether he likes himself or does not like himself. Whether it is a vicious person, or a person whose cultivation is inferior to him, whether it is a monster or other aliens, Lu Zheng has always had such a bearing, and it can even be said that he is truly with the mind of all things.

If there is no such bearing, even if the place where Lu Zheng stands is where the heaven and earth spirit are located. It can also make people feel disgusted. It's like a beautiful woman who makes people feel happy and close, but when you get closer, you find that she is narrow-minded, mean-spoken, arrogant and resentful, without any kindness, only overflowing desires, which in the end can only discourage everyone, and then avoid it.

Therefore, it is that kind of magnanimity and mind that coincides with the realm of heaven and earth Lingshu that makes Lu Zheng have a very natural dyeing power, but seeing that he faces a senior master of Buddhism like a monk with hatred, he casually brings stones to sit and talk with him on the mountain of the two realms. Not only did he not have the slightest restraint and timidity, but he revealed the chic nature of his fate everywhere, which can be seen. Such a person, of course, will make the angry monk open a different state of mind, and the original sense of harshness and purge will also be reconciled, and there will naturally be more words. Although there is no temptation in this dyeing power, the objects of dyeing will not appear to worship Lu Zheng and fall in love with each other. But it is the way that Lu Zheng learned in the Sun and Moon Lu to truly get along with all things.

What the monk said was his experience with the ascetics in Foshan, because he only met the assitics in Foshan. At that time, the ascetics, who were gentle and simple and did not speak much, fell in love with him at first sight. The cultivation cave of the two is very close again. I usually see each other all the time, but in fact, the two of them don't really sit together and chat much, because the two of them are like stuffy gourds. At first, at most, it was just to salute and say hello when they saw each other at the entrance of the cultivation cave.

After getting along for a long time, slowly the two of them have words to guide each other and sharpen the path of cultivation. The monk said that the monk of the Eight Sufferings was more diligent in his cultivation than him. said that in fact, they pointed out each other, but in fact, more often than not, they were all eight bitters pointing at him, and they were often in one sentence, not much to say, and not to show off their knowledge. Penetrating the key is really a great benefit to the hateful monk. The monk even said that if there was no guidance from an ascetic, he was afraid that he would not be able to break through the realm of knowing his fate at all.

And the ascetic monk also because of his diligent practice and outstanding wisdom, he was appreciated by the legendary Buddhist monk Vajra God above Foshan and accepted as a disciple, and taught him the power of Vajra, and his practice was more advanced. At that time, there were a total of ninety-nine pre-ordained monks in Foshan, but the Vajra God only took a fancy to the ascetic monk to teach supernatural powers, and the rest of the monks were both envious and indignant, and even provoked the ascetics in private. But the ascetics did not argue, no matter in the face of any provocation and provocation, and even sour words, they were always willing to accept it as if they were gluttonous, smiling, deaf and dumb, doing their own thing, and the other monks had no choice but to retreat in the end.

Later, when the god Vajra heard about this, he called the dervishes and said only one sentence, "You are no longer my disciple!" and drove the dervishes out. In the face of this result, the ascetic did not argue, nor did he ask the Vajra God for the reason, after leaving the Vajra God, he went directly to a place where the monks gathered on the mountainside of Foshan to listen to the Dharma, walked to the monks who provoked and sarcastically mocked themselves, and without saying a word, they raised their feet and stomped on the ground, and immediately shook the monks so that they could not stand and fell to the ground. The ascetic monk did not look at them, folded his hands, recited a Buddha name, and said, "From now on, you will leave Foshan!"

Some of them fell to the ground in horror and were at a loss for what to do; some of them got up from the ground in a rage and shouted at the ascetic, telling him to stop, and he must fight with him; some of them screamed strangely, turned around and ran to the top of the Buddha, and shouted joyfully as they ran, saying that the ascetics dared to injure their fellow practitioners in Foshan, and that they would be driven out of Foshan, and that he would go to sue Sù Lianhuazun.

How do you know that the person was running, suddenly exclaimed, was covered by a strong force, and when he wanted to resist, he couldn't exert his magical powers, and then his body was light, and he was thrown out of the air by that force, and he was thrown out of Foshan directly on this mountainside. Before the monks could react, they saw that the one who jumped and shouted angrily and stayed on the ground in a daze also rose from the ground one after another, and flew into the air like the monk before, and then fell to the bottom of the Buddha Mountain.

The rest of the pre-ordained monks watched in amazement as the monks flew through the air and then landed on the mountain, and finally saw the ascetic standing in place with his hands folded, his face extremely calm, as if what he had just done was not done at all, and his breath was actually like that of a very thin and old Vajra God. At that time, the monk of resentment was on the sidelines, but he reacted differently from most of the monks. Just meditate there as if nothing had happened around you.

Many pre-ordination monks thought that the ascetics had made a big mistake at this time, but they were afraid that they would be punished by the dignity of Lianhua in a short time, and they might be driven out of Foshan immediately. But to their surprise, a few days later, the ascetic was still in Foshan. There was no punishment at all, but the monks who were thrown down the Buddha never appeared again. In the past few days, Lianhuazun appeared several times to teach the pre-ordained monks the path of nirvana, but never mentioned the fact that the ascetics threw those monks from the Buddha, as if they did not know about it at all.

But if you think that Lianhuazun really doesn't know about this matter, it would be wrong, when three days have passed, on the afternoon of the third day, Lianhuazun appeared to show all kinds of magical powers for the pre-ordained monks, and was about to leave, and one of the pre-ordinated monks finally couldn't help but ask Lianhuazun about it. Lianhuazun stopped. Turning to look at the monk, he was silent for a while, and then suddenly asked, "Which mountain are you from?" The pre-ordained monk quickly replied that it was from the Infinite Essence of Fangguang Ridge. Lianhuazun whispered, and then said, "Where you came from, go back to where you came from!" After speaking, he left directly.

The pre-ordained monk was ignorant and didn't know what kind of subtle truth Lianhuazun's words contained, but a Foshan deacon monk immediately stepped forward to scold him and told him to leave Foshan quickly. The monk thought he had misheard. He didn't make a mistake, so why did he suddenly want to drive himself out of Foshan? He asked the deacon monk whose decree it was. Unexpectedly. The deacon monk smiled and said, "Don't you have long ears? Just now, Lianzun personally told you to go back and forth, but you still asked whose decree was it. He burst out laughing. Only then did the pre-ordained monk understand that the words that Lianhuazun said were not some profound and subtle words, but just let him go back and forth from where. But why is that? Is it because I just asked too much?

The pre-ordinarily monk was driven out of Foshan in a daze, and in the end he didn't understand why he was kicked out. Seeing this, many pre-ordained monks couldn't help but cry out for luck. I didn't do such a stupid thing, but I didn't understand the reason, but from then on, I didn't talk about the ascetics leaving people in Foshan.

Others don't know, but the resentful monk can understand the intention of Lianhuazun, and just after the ascetic monk left those monks in Foshan. He was recognized by the Vajra God again and became a disciple of the Vajra God again. This is certainly not an ascetic who complains to him, but he himself sees it with his own eyes.

On that day, after the ascetic monks left the people in the Buddha Mountain, they continued to complete the mantra recitation and practice in the place where they listened to the Dharma on the mountainside as if nothing happened, and then dispersed with the usual Qiē and the pre-ordained monks and returned to the practice cave. The resentful monk went all the way back with him, and he didn't ask much about it. When he arrived at the cave, he and the dervishes bowed to each other as usual, and returned to the cave without saying a word. But when the monk came to the entrance of the cave, he heard the voice of an ascetic saluting to the vajra god behind him.

The Vajra God came suddenly, but it didn't touch his divine thoughts in the slightest. The resentful monk paused slightly, knowing that the Vajra God was not here for himself, so he continued to walk into the cultivation cave as usual. In the process, he heard the Vajra God say to the ascetics: "You have attained the Vajra Heart, and it is not in vain that I will teach you the Vajra supernatural powers!"

After saying this, the Vajra God left, and then the voice of the ascetic kneeling on the ground and bowing to the Vajra God was heard. Since Vajra God said such a thing, it means that he has once again recognized the identity of the dervish as his disciple.

What is Vajra Heart? Why did the Vajra God suddenly say that the ascetics had attained the Vajra Heart? Was it because the ascetics had thrown those monks out of the Buddha Mountain? The resentful monk was confused in his heart, but he seemed to have some understanding. He didn't turn around, but walked directly into his cultivation cave.

Vajra didn't say this to himself, so he couldn't ask Vajra God, not even the dervishes. But when Vajra God said this, he did not deliberately avoid himself, that is to say, he recognized that he could hear this sentence and had the qualifications to hear this sentence, so he could think about this sentence, but what he could comprehend next, whether he could have an epiphany of Vajra Heart, or something else, that was his own business.

The latter fact is that because of this sentence of the Vajra God, or just hearing the three words of Vajra Heart, coupled with the understanding of the ascetic monk's actions and the subsequent reaction of Lotus Buddha, the Monk of Anger really benefited a lot. Not only was it helpful to his practice at that time, but it also had a profound impact on him throughout his subsequent practice. As a precept master in the Flame Nunnery of the Angry Mountain, he practiced the precepts he preached, including the method of self-realization of the vajra mind.

Because of the reason for this sentence, the monk of anger regarded the Vajra God as a teacher in his heart, of course, this was just his own actions, and he never sued the Vajra God, nor did he ask the Vajra God to accept him as a disciple because of this, he knew that it should not be done by himself. The monk of resentment saw very clearly, if the Vajra God wanted to accept himself as a disciple, he would have accepted it a long time ago, so why did he need to ask for it himself? How could he ever see an ascetic monk begging the Vajra God to accept him as a disciple? At the beginning, there were ninety-nine pre-ordained monks on the top of the Buddha, but the Vajra God only chose one ascetic, so could it be that the Vajra God only had one ascetic in his eyes and would not look at the other monks? Of course it is impossible!

Since Vajra God has no choice, it means that Vajra God thinks that he and other monks are not suitable for practicing Vajra supernatural powers, so why should he force it? Could it be that Vajra God will change because of his own pleading? This is not the fate that Buddhist practitioners should follow. Therefore, the monk only regarded the Vajra God as the master in his heart, but he never told the Vajra God. Benefiting from a word, that is, having the heart of respecting the teacher, such as a monk with a resentful heart, is already very rare. In fact, the first thing to ask is whether you have the heart of a disciple, and if you really have the heart of a disciple, why worry about having no teacher! Therefore, how can a true cultivator blame others for not being his own master, and not ask whether he has the heart of a disciple!

The monk of anger respects the Vajra God as his teacher, and although he does not regard himself as a junior brother in the face of an ascetic, he naturally carries the respect for the ascetic as a senior brother in his actions. Of course, the ascetic can feel it, but it does not break it, but the guidance to him increases. Among the ninety-nine pre-ordained monks in Foshan at that time, excluding those who were thrown down from Foshan by the ascetics, the practice of the two of them was the most diligent, and they were also the first two to break through the realm of knowing fate among all the pre-ordination monks.

The ascetic who had already broken through the realm of knowing fate at that time took the initiative to protect him outside his cultivation cave, and became the first person to congratulate him on his breakthrough. And the first sentence of the angry monk was to invite the dervishes to travel together after leaving Foshan!

The words that the two of them usually spoke, except for greetings and guidance for cultivation, did not say anything else. But after the resentful monk said this, the ascetic agreed directly without thinking about it, as if he had a tacit understanding. With that, the dervishes turned and left. The monk watched his back walk out of his cultivation cave, and folded his hands in praise!

When Lu Zheng heard this, he couldn't help but ask, "Master, did you really travel together in the world later, and where did you go?"

The resentful monk sighed, with a rare look of regret on his face, and shook his head slightly: "No, the poor monk and the eight bitter senior brothers have not fulfilled their original agreement so far." After the poor monk knew his fate, he continued to practice in Foshan for two years. Just in time for the 50-year change of Buddhism, the Ten Mountains Resident Mountain, Dharma Seat, and Precept Master all need to be rotated, so the poor monks and the Eight Bitter Senior Brothers were directly assigned to the Anger Mountain and Huanxi Mountain to serve as the precept teacher and the Residence Mountain. Therefore, as soon as they parted, the two never saw each other again, let alone traveled together. ”

When Lu Zheng heard this, he couldn't help but regret and said: "That's really a pity! Now that the great monk is being confined in Foshan again, and I don't know when he will be able to leave, isn't your agreement far away?"

The angry monk smiled slightly and said: "Fate gathers and fate disperses, as it is, even cultivators need to follow fate, and nothing can be forced. ”

Lu Zheng said: "Master, isn't the liberation of cultivation just because all fate is not enough, why do you have to follow everything according to fate?" (to be continued......