Liu Suiyun stayed in the illusion for a while, and he had already determined that although this "Rongchengjing" is an ancient treasure-level Taoist book, it is not a relic of Dayu before he ruled the water, but an ancient book rerecorded by the great monks of the Qin and Han dynasties, so although the text on it is simple and profound, Liu Suiyun, who has specially practiced, can generally recognize it, if it is a real ancient text, Liu Suiyun may not be able to recognize a word.

Even so, the value of this "Rong Cheng Jing" is still immeasurable, this is the Taoist book of the Qin and Han dynasties, although there should be great monks in the contemporary era who can copy the Taoist book of the ancient treasure level, but like the ancient exercises, the longer the time, the closer to the true meaning of the founder of the exercises, just like this "Rong Cheng Jing", according to Liu Suiyun's estimate, it should be the record of the two Han Dynasty, not the remains of the pre-Qin Dynasty, but Liu Suiyun still feels the infinite atmosphere of the ancient flood in the illusion.

The most classic Taoist book in Liu Suiyun's hand before should be the volume of "Supreme Secrets", which is endlessly mysterious, but according to the results of Liu Suiyun's review of the classics, this Taoist book was only compiled by several great monks ordered by Emperor Taiwu of the Northern Zhou Dynasty, although the era was earlier than the Sui and Tang dynasties, but far later than the Qin and Han dynasties, and even later than the Wei and Jin dynasties after the Qin and Han dynasties.

The year of the compilation of this Taoist book should be a troubled era known as the Northern and Southern Dynasties, when the barbarians rose everywhere, and the monks had nowhere to live, and the supreme secret was compiled by Emperor Taiwu of Zhou in the late Northern Dynasties, and it was not far from the unification of the Middle Earth by the Great Sui, according to what Liu Suiyun heard, this Taiwu Emperor was the sworn enemy of Buddhism, one of the famous "Three Martial Artists to Destroy Buddha", but even the Buddhism who hated him to the bone had to admit that he had a great career and a great achievement.

And this Rong Cheng Jing does not know how many generations earlier than the supreme secret in Liu Suiyun's hands, although Liu Suiyun has cultivated immortals, he has practiced if he planted the ancient immortal text, he can roughly recognize the text of this "Rong Cheng Sutra", but there are still many places that are stuck, and sometimes it is the first time that Liu Suiyun has seen some idioms.

But Liu Suiyun still admired the fleshy and fleshy text in the plum blossoms in the snow, and soon he roughly understood the content of this volume, the re-recording of this Taoist book is indeed in the Han Dynasty, although I don't know the specific year of Lu Dao, but Liu Suiyun is still presumed to be the pre-Han period, but even in the pre-Han period, the great monks at that time did not know much about Rong Cheng's exploits, only knew that Lu Dao was the first king of the human world since the opening of many legends, not the Xuanyuan Yellow Emperor in another legendary system.

But in addition to this, the great monks at that time did not know what kind of great cause Lu Dao Rong Cheng had at all, only knew that Lu Dao he was called "Sui Cheng Shi" by the monks before Yu ruled the water, and the exercises that have been handed down are only this "Rong Cheng Sutra", a total of 26 volumes.

These twenty-six volumes of Taoism can be said to contain a full set of exercises from the foundation building period to Jindan, Yuanying, Yuanshen, Yuanshen, Combination, Return to Void, and Mahayana period, and it is not a double cultivation method, whether it is a matching swordsmanship, talismans, refining techniques or other Taoist methods are all-encompassing, so the great monks of the former Han Dynasty also had to appreciate the breadth and profundity of this Rongcheng Sutra, and transcribed this Rongcheng Sutra from the ancient text before Qin Huo to the popular modern text of the Han Dynasty.

Seeing this, Liu Suiyun had to sigh: "It turned out to be a pre-Qin script, which was called ancient by the monks at that time, and these words were called modern texts ......"

Although it is called "Jinwen", Liu Suiyun still knows that these Han Dynasty words are not only beautiful, but also full of mysteries, if you carefully understand it, there will naturally be amazing gains, but Liu Suiyun does not have this time, he is more concerned about the details of "Rong Chengjing".

Different from the infinite changes in the illusion of the supreme secret, the first volume of "Rong Cheng Jing" does not have such practical interactive content, only many annotations left by monks of the two Han Dynasty, detailing what kind of exercises this "Rong Cheng Sutra" is, in addition to a large number of images, which opened Liu Suiyun's eyes: "It turns out that the monk can still be so powerful......

The most powerful monk Liu Suiyun has seen so far is the current first person in the firmament, Mo Yixuan, but according to the information in these images, Mo Yixuan, a monk in the combined period, is not the opponent of the great monk who cultivated into the "Rongcheng Sutra" at all, only these big monks in Xuan clothes casually move their fingers, it is the situation of moving mountains and shaking the sea and the sky falling apart, Liu Suiyun even saw a green giant snake that was at least ten miles long and was killed by the monk in the image with a golden light with a direct blow.

It is almost so powerful that he praises his father day by day, seeing that tens of millions of miles of land are immediately changed under the hands of this monk, Liu Suiyun has to admit that this place in the Firmament Realm is indeed called the wilderness of the cultivation realm by the monks of Middle Earth, in Liu Suiyun's impression, perhaps only the little saint who has never made a move has such a means to reach the sky.

After seeing such an image, Liu Suiyun can be said to be enthusiastic, but he soon knew that he had cultivated this "Rongcheng Sutra" to the peak realm, and it was impossible to reach that point, this monk who rerecorded "Rongcheng Sutra" and left a personal image should be a legendary Mahayana monk, right?

Only Mahayana monks have such means, so Mo Yihang's intention to set up an immortal court is regarded by the old man of Hongjie as sitting in a well and watching the sky, but Liu Suiyun read the next record, but his heart was half cold.

This great monk who did not leave a name admitted that he had re-recorded this "Rong Cheng Sutra", but he directly admitted a cold fact, he did not practice this "Rong Cheng Sutra", he was just afraid that this extremely unpopular "Rong Cheng Sutra" was in danger of being lost, so he deliberately re-recorded several copies to pass it on.

Why is it that Rong Chengjing is an unpopular exercise in the early Han Dynasty, which is obviously a double cultivation exercise?

Liu Suiyun quickly found out the specific details in the explanation of the great monk, that is, the resources needed are amazing, too amazing!

As Shi Niang said, the resources required for this "Rongcheng Sutra" exceed the "Extreme Yuan Huang Thunder Forging Divine Record" This isokinetic success method is not known how many times, Liu Suiyun thought that he was already very optimistic, but in fact he underestimated the difficulty of the cultivation of this "Rong Cheng Sutra", according to the great monk, in fact, the cultivation resources required by the "Rong Cheng Sutra" exceeded many superior exercises by dozens of times, if it was converted into "Extreme Yuan Huang Thunder Forging Divine Record", it would be hundreds of times and thousands of times.

Theoretically speaking, the Rong Cheng Sutra is a practice for the benefit of others, and it is a real Da Dan exercise, which can even refer directly to the Mahayana, but the problem is that the loss in the double cultivation process of the Rong Cheng Sutra is amazing, and the male monk grabs the three true yin from the female monk, and first has to pay ten percent of the true yang.

Just like this, it will not become an unpopular practice in the Han Dynasty, and what is even worse is that the male monk has harvested three percent of the true yin, and after the most lucrup, he will have to return a full seventy percent to the female monk, and he can only have less than one percent left.

If such a loss can still be borne in the foundation building period, the Jindan period, and the Yuan Infant period, it will become a heavy burden in the Yuan Shen period, and as for the few great cultivators who have cultivated this exercise to the merger stage, they are even more painful to find that they have accumulated a few months or even a year or two of hard practice, and a small half of it has been lost in a double cultivation.

And the characteristics of this exercise, as Liu Suiyun estimated, it is far from enough for a male monk to have a Taoist couple, and the more frequent the number of double cultivation times in the same period with the same female Taoist couple, the worse the efficiency, sometimes a hard double cultivation, the male monk in the Taoist couple to get back less than one percent of the pay, according to the Taoist book, although the ancient ancient books said that the more times of double cultivation, the better, but in practice to maintain a normal couple a little more frequent sex times is the most appropriate, but also the most efficient, want to improve the speed of promotion, the more Taoist couples, the better.

Many monks rely on their own origins and amazing cultivation resources, and directly have double-digit or even three-digit Taoist couples, but the cultivation resources that so many Taoist couples need to consume are often beyond their imagination, and after breaking through the Yuan Shen Period, the astonishing consumption required to maintain the "Rong Cheng Sutra" will make a combined great monk go bankrupt, and the monks can't cope with the demands of two-digit or even three-digit Taoist couples at all, some kind-hearted male monks fall directly to the Yuan Infant Stage, and some male monks simply abandon their wives and children to escape the world.

But this unpopular practice can bring supreme blessings to the female monks, this "Rong Cheng Sutra" is just a double cultivation method practiced by male monks, male monks will have amazing losses every time they double cultivate, the most difficult harvest is less than one percent, it can be said that it has benefited people, and most of the efforts will become incomparably pure innate spiritual yang and innate spiritual power into the female monk's body.

Not to mention that the innate spiritual power is extremely precious, the benefits of the innate spiritual yang for the female monk alone can be said to be endless, and it can be ⊥ female monk to cultivate two or three times faster than ordinary monks, not to mention, and when cultivating, the innate spiritual yang will continue to infiltrate the spiritual veins, bringing endless innate spiritual power, eliminating most of the ordinary pills required for cultivation.

Therefore, the female monks who have enjoyed the "Rong Cheng Sutra" are dead set on their Taoist couples, even if their Taoist companions fall from the Yuan Shen realm to the Yuan Ying realm, they will often not give up, of course, there will be a few exceptions, but even the female monks with the worst qualifications, if they can be selected as Taoist couples by the monks who practice the "Rong Cheng Sutra", they will have a far faster cultivation speed than before, at least they have a great chance to break through the Jindan period.

According to this, during the period of the Han Dynasty, Yu Crisp had some lazy female monks, and she directly found a family who practiced "Rong Cheng Jing" to combine, and she could build a foundation and tie the Dan without much hard cultivation, and she could also enjoy the luxurious life of the family.

All in all, although this Rongcheng Sutra is tailor-made for male monks, it is the female monks who benefit the most as their double monks, and once they don't have enough amazing cultivation resources, they will immediately not advance or even regress, only a very few monks can have so many resources to cultivate to the Yuan Shen stage, as for those who break through the merger period, there are only a few people.

Therefore, in the Han Dynasty and the Han Dynasty, this exercise was very unpopular, and only a few families who had no pursuit would choose this exercise.

It's just that for Liu Suiyun, he understands in his heart: "This is the only chance to catch up with the master!"