What the Lingwang monk said was actually the thoughts of many monks present. The various actions of the Vajra God to re-establish the worldly venerable this time were so hasty and hasty, and it seemed so impatient, it was as if the monsters of Duanci Mountain had besieged the foot of Foshan, which really made it difficult not to have other associations.

However, in the face of the Spirit King Monk's questioning, the resentful monk was not in a hurry, he had obviously thought about this question for a long time, and replied calmly: "What Senior Brother Spirit King said is common sense, but now is an extraordinary time, and what His Holiness has done is also an extraordinary act. What a Buddhist disciple does is first of all clear to himself, and what he does is not in line with the views of others. If anyone thinks that there is suspicion in this, then he may as well be suspicious, but His Holiness should not abandon it.

In addition, I also want to remind my senior brother that although the act of establishing the worldly venerable again is out of the mention of the Venerable, but who can become the temporary worldly venerable is out of everyone's. The thirty-two phases are the disciples of the Lotus Huazun, but they have never ascended to the throne, and although the status is respected, they are not the worldly Venerable of Buddhism after all. What's more, he is not the three monks of the Ten Mountains, and he does not need his opinion to establish the world's honor, so he should be informed of it, but there is nothing against the rules. I wonder what Senior Brother thinks?"

The words of the resentful monk were reasonable, there were advances and retreats, and the combination of rigidity and softness made the Lingwang monk a little speechless. What the angry monk said is not wrong at all, according to the rules of Buddhism, the world's venerable is indeed selected by the three monks of the ten mountains, and although the thirty-two phases are the disciples of Lianhuazun, they cannot interfere in it. Don't say that he hasn't officially ascended the throne through the promotion ceremony yet. Even if he has become a worldly venerable, if he is opposed by most of the ten mountains and three monks, he will be removed from the position of worldly venerable.

The words of the resentful monk also pointed out a meaning, the meaning of the Lingwang monk's words was to accuse the Vajra Venerable of acting with selfish intentions, and it was even more ulterior to say that it was not good. The most likely purpose of this is to elect a person who he wishes to become a worldly deity to replace the thirty-two phases. Although the Lingwang monk did not directly explain this, all the monks present already knew it. So the Angry Monk specially explained a little bit about this.

Since it is according to the rules of Foshan. The worldly venerable comes from the ten mountains and three monks, and even if the Vajra Venerable wants to elect the person he wants to become the worldly venerable, it is impossible. In the form of the Venerable Elder of Foshan, although he was able to advocate the establishment of the world's venerable, he did not establish the authority of any one person to become the world's venerable. Don't talk about this, because if you are not among the three monks of the Ten Mountains, the Vajra God is not even qualified to participate in the election. So. The worldly deities selected are all out of the will of everyone, and the doubts implied in the words of the Lingwang monk are not only not existent, but also ridiculous.

The Lingwang monk also understood what the monk meant, but he did not continue to cross-examine and argue. Because it is impossible to fight for what is right or wrong in this matter, both sides can justify themselves by saying their own things, and even if they argue again, there will be no result. Moreover, the Spirit King Monk was just questioning, and had no other intentions, since the other party had already answered. Whether or not to accept it is his own business. In any case, the other party at least explained that there was nothing wrong with what he had done that violated the precepts of Buddhism. Even if the Lingwang monk wants to make trouble again, he should not continue to dwell on this matter, otherwise he will not be a Buddhist monk, but a scoundrel on the streets of the world.

The Lingwang monk thought that the doubts he wanted to express had been expressed, and the next thing he should do was to apologize to the Vajra Venerable and express his gratitude to the angry monk. After all, this is above Foshan. The number of etiquette that should be there is indispensable. But just as the Spirit King Monk opened his mouth to speak, suddenly. The Zhiyuan monk exclaimed in surprise: "Hey, at this time, there is actually a creature breaking into the terrifying path? Ha, it is actually a monster! Be careful that the elder actually let him in, could it be that this monster actually has the heart of a Buddha?"

I don't know how many years no living beings have entered the path, so how could there be a living creature breaking into this path at this time? When the monks heard the words of the Yuan layman, they were all slightly taken aback. Qi Qi looked to the right, and sure enough, he saw that on the terrifying road, there was a black wind circling and impacting, wanting to rush to the top of the mountain, but he was trapped by the magic circle and it was difficult to break through.

The monks kept looking at each other. They all saw the look of surprise in each other's eyes, obviously this monster trapped on the terrifying hanging path, they were greatly surprised! The monks who had just said a word to me were about to express their confusion about the re-establishment of the World Venerable Meeting, and set off a mutual cross-examination, but this time they were directly interrupted, and the attention of all the monks was attracted by the black wind on this path!

Foshan is a human-shaped mountain, and there are only two ways to go to the top of Foshan. One is to the left side of the Buddha Mountain, that is, from the left arm to the left shoulder and up to the left ear. The other is naturally relatively on the right side of the Guò Buddha Mountain, from the outside of the right arm to the right shoulder and the right ear. But neither of these roads is so easy to get through, and Foshan has set tests on both roads. The road on the left is the Upside-Down Dream Trail, and Lu Zheng and Xiaoyu are in it at this time. And the road on the right also has a similar but different Buddhist method, called the Horror Hanging Path!

As the name suggests, once you enter this path, your body and mind will suddenly have all kinds of obstacles and terror, and if you don't get rid of it, you can't go up to the top of Foshan. Why is there a difference between the two paths that go to the Buddha Mountain, but there is a difference between the upside-down dream and the terrifying obstacle? In fact, the upside-down dream path is prepared for people! If anyone, even if he is not a cultivator, wants to go up to the top of the mountain, he needs to go upside down the dream path and face his own upside-down dream. The terrifying obstruction path is a test for other creatures besides humans between heaven and earth, such as monsters, elves, and even other non-living genera.

After seeing Foshan, any living being who wants to go up to Foshan, will naturally be led to the intersection of these two paths by the magic circle. If it is a person, it is turning the path of dreams upside down, and if it is not a person, it is turning the path upside down in terror. If these creatures want to reach the top of the mountain, they must be tested on the two paths! It is said that the tests of these two paths have existed since the emergence of the Buddha, and it is rumored that they were set by the Buddha and have been the case for thousands of years.

What is the purpose of the test of these two paths? Is it because the Buddhist disciples on the Buddha Mountain are trying to prevent other living beings from ascending to the top of the Buddha? In fact, the reason is also very simple, although the Buddha claimed that all living beings can become Buddhas and did not refuse any kind of living beings between heaven and earth to practice the Dharma, this does not mean that all living beings can go to the Buddha Mountain. After all, Foshan is not a Buddha, but a place of practice for Buddhism, and no one can go up if they want to. Originally, Foshan was not in the realm of things. With these two paths, it is of course even more difficult to reach the top of the Buddha. These two paths are also similar to the mountain protection arrays of other cultivation sects. But is that the real purpose of these two paths?

What is the fun of the trials of upside-down dreams and horrors, I am afraid that no one can compare. Because if you are a human being, you will not enter the path of terror and obstruction, and if you are not a human being, it will be difficult to enter the path of upside-down dreams, and the creatures between heaven and earth cannot have both. So no one can really appreciate these two tests. On the other hand, it is said that before the last shemale war, there were still a lot of non-human beings who were able to reach the top of the Buddha. But since the war between the shemales, it can be said that there are almost no non-living beings who have ever been to Foshan, and although the horror is in the way, there are also some in name only.

Therefore, this black wind can be said to be the first non-human soul to enter the terrifying path to climb the top of the Buddha since the last shemale war, and now the shemale catastrophe is coming. No wonder the monks felt so strange. The Zhiyuan monk had already seen from a distance that this black wind was a monster, but he couldn't see what the original body of this monster was. After all, there was a terrifying barrier to the magic circle, blocking the power of the divine mind induction of the Zhiyuan layman.

"Hey!" Monk Dream let out a long sigh first, his voice full of worry.

Monk Half Moon said: "Senior Brother Meng, could it be that your dream view magic power has seen the origin of this monster?"

Monk Meng said slowly: "Senior Brother Zhiyuan is good at observing the wonder of origin, and he can only glimpse that he is a monster. How can I see anything if my dream has not yet been fulfilled. ”

The half-moon monk said strangely: "Since this is the case. That is, I don't know why this monster came, what are you sighing for, senior brother?"

Monk Meng said: "The gate of Foshan is guarded by careful elders. At the time of this shemale turmoil, even if this demon has a Buddha heart, he should stop him. But this monster still came all the way to Foshan, and also broke into this terrifying road, I'm afraid that the one who comes is not good, and the good one will not come!"

"Senior Brother Meng's words are very true. I don't know how many years no monster has broken into Foshan, look at the black wind turned by this demon, although it is trapped by the terror hanging on the path, but it is not weak but strong, and it is obviously an extremely powerful character. Before, the Buddha Gate helped the Daomen to repel the monsters. I'm afraid that it has attracted the revenge of Broken Cishan, maybe this monster is the forerunner!"

Monk Banyue said: "Powerful character? Which one of you present is not a powerful character, this is in Foshan, are you still afraid of this monster?"

Zhiyuan Lay Monk also looked a little worried, but he still joked, and said: "Senior Brother Half Moon is really bold in what he said, when this monster will rush up, it will be up to you to subdue it!"

The half-moon monk didn't seem to know that the Zhiyuan monk was joking with him, and when he heard this, he nodded seriously and said, "Just look at me when the time comes!"

Da Ru Zhizang said: "Looking at the situation, although this demon's mana is strong, it may not be able to break free from the terror and obstruct the path. The Lord of Destiny and the monster, ditto Foshan, really don't know what the Lord is good for?"

Jiuxin said: "That's right, Elder King Kong is so anxious to elect a temporary World Venerable, and now it seems that he is not in a hurry, but it is a little too late! ”

At this time, the angry monk said: "Actually, there was a word just now, and I didn't explain to all the senior brothers that the reason why Elder King Kong is so anxious to establish the worldly venerable again is because only the worldly venerable can truly open the Foshan Torture Tower!

The monks of the Foshan Torture Tower are very different from the ordinary Buddhist disciples, known as law enforcement monks, just like the soldiers in the world, all of them have high magical powers, not to mention, they can also form various Buddhist magic arrays with each other, and the power is endless. The law enforcement monks of the Foshan Torture Tower have always only obeyed the decrees of the world. This point is naturally clear to these Buddhist monks present. At this time, the monk said this, which made some of the monks can't help but agree more with the practice of establishing the Vajra God in the world.

As soon as the nine-hearted monk heard this, he immediately said: "Senior brother of hatred, Vajra Venerable's good intentions, I think all the senior brothers already know. It's a pity that there are only 24 monks in the ten mountains and three monks, and there are still five people who have not yet arrived in addition to the eight sufferings, so I don't know when the rest of the senior brothers will arrive?" (to be continued......