Four hundred and twenty-five, truly integrated into the fairy peak

Then the Bai Qi Daoist handed a piece of jade to Zhu Lingwu, which recorded the rules and precepts of Fuyang Immortal Peak, which can actually be regarded as the life code of the disciples of Fuyang Peak.

And after Zhu Lingwu took it, he casually put it on the storage bag hanging from his waist, which was his public storage bag, as for the information in the jade slip, he didn't have to rush to check it now.

At that moment, the Baiqi Daoist directly took Zhu Lingwu and flew to another peak, which was also the highest and largest main peak in the entire Fuyang Immortal Peak, and the ancestor hall of the Fuyang Immortal Peak was also set up here.

Just like the common setting of many sects, the ancestral hall is placed with the natal spirit talisman of the Fuyang Immortal Peak from the peak master to all the qi refining disciples.

This is also the foundation of a huge sect like the Pure Yang Sect, if it is an ordinary sect, I am afraid that all the disciples' natal spirit talismans will only be placed in the main hall of the sect, and will not be diverted into the sub-veins of the sect.

And the Bai Qi Daoist took Zhu Lingwu to the Ancestor Hall of Fuyang Immortal Peak, mainly to send the natal spirit talisman that Zhu Lingwu originally left at the outer gate into this Ancestor Palace.

In this way, the natal talisman on Zhu Lingwu's body and the talisman left in the sect can correspond in pairs, and Zhu Lingwu will be able to enter and exit Fuyang Immortal Peak in the future, and he will be able to rely on his own natal spirit talisman to pass the scanning and communication permission forbidden by the outer spiritual power of the immortal peak.

And the piece of natal spirit talisman that Zhu Lingwu left at the outer gate had naturally been collected by the Bai Qi Daoist from the main courtyard of the outer gate of the Pure Yang Sect and brought with him.

This Ancestor Hall of Fuyang Immortal Peak also looks inconspicuous from the outside, and it is similar to the house that Zhu Lingwu had in the courtyard where the deacon hall was located before.

It's just that the door of the patriarch's hall is not covered by a curtain, and you can see the portrait and sacrificial table of the patriarch of Fuyang Xianfeng on the main seat in the hall from the outside.

In addition to the corridor of the main hall, there are pieces of spiritual runes hanging on both sides of the ancestral hall, and in the relatively dark hall of the ancestral hall, it seems to be a shining star, echoing with the natal spirit talismans on all the disciples of the Fuyang Immortal Peak of the Pure Yang Sect.

The white chime Taoist came to the front of the Patriarch Palace, but he did not walk in directly with Zhu Lingwu, but respectfully saluted a wing room in front of the Patriarch Palace, and in this wing room, there was also a deacon monk who was responsible for guarding the Patriarch Hall at least in the later stage of foundation building.

Then the Bai Qi Taoist told the monk what he meant, and after getting the nod of the guard monk, he took Zhu Lingwu with the guard monk into the hall of the Patriarch's Palace.

After that, Zhu Lingwu was instructed by the Bai Qi Daoist to bow three times and bow to the statue of the Fuyang Immortal Peak Open Vein Patriarch, while the Bai Qi Daoist stood aside and also accompanied the ancestor to worship.

After these ceremonies were over, Bai Qi Dao handed over the natal spirit talisman that Zhu Lingwu was going to leave in the sect to the monk who was guarding the ancestral hall.

The monk took it with a jade plate, and then brought it up with a jade hook, and with an extremely slow pace, he swayed to a position near the outer gate of the ancestral hall, and hung up this piece of Zhu Lingwu's natal spirit talisman left in the sect.

In fact, there is also a space prohibition in this ancestral hall, which looks much wider than it looks on the outside, and in addition to the main worship hall left in it, the hall where the natal talismans of the disciples of Fuyang Immortal Peak are hung on both sides is full of prohibitions, and it is by no means easy for outsiders to set foot in it.

The monk who was guarding the ancestral hall, walking at such a slow pace, was actually following the passage left in the prohibition, if Zhu Lingwu and Bai Qi Daoren walked over without knowing anything, I am afraid that it would be difficult to move an inch.

After all, these natal spirit talismans have the essence and blood of all the disciples, and if they fall into the hands of outsiders, they may also be used as some evil means to be used.

With Zhu Lingwu's current identity, his natal spirit talisman can only be hung in the most basic qi refining disciple block outside the Patriarch Palace, unless his cultivation is improved, his natal spirit talisman can automatically move to other places under the effect of special prohibitions in the Patriarch Palace.

The higher his cultivation, the closer he could be to the front of the natal talisman position he left in the sect.

Just like the natal spirit talisman that hangs at the front of the patriarch hall now, and is lined up in front of the ancestor statue, it is like a bright lamp for the ancestor god statue of the sect to light up, which is the peak master of Fuyang Immortal Peak and the natal spirit talisman of the Jindan elders.

And at the lower end of these Jindan elders' natal spirit talismans, there are the natal talismans of their true disciples, and then there are the natal talismans of the disciples of the foundation building period in Fuyang Immortal Peak.

At the same time, Zhu Lingwu could also see a few spiritual runes hanging in the relatively hidden niche cage behind the statue of the patriarch, with a dull surface color, but people did not dare to look at them directly, which may be the natal spirit talisman left by the monks above the infancy stage of Fuyang Xianfeng.

I don't know if it's an illusion or what, after Zhu Lingwu's own piece of natal talisman was hung in the Patriarch's Palace, Zhu Lingwu suddenly felt like he was completely integrated into Fuyang Immortal Peak.

It can be said that the Baiqi Dao people brought Zhu Lingwu into Fuyang Immortal Peak before, although Zhu Lingwu could feel the extremely rich spiritual power in Fuyang Immortal Peak, and knew that this Immortal Peak was indeed a blessed land in the Cave Heaven Blessed Land.

But on the outside of Zhu Lingwu's body, there seems to be a special diaphragm, which makes Zhu Lingwu have a feeling that he can't see, touch, or absorb.

But as Zhu Lingwu's natal spirit talisman was hung in the ancestral hall, these heaven and earth spiritual qi began to seep into Zhu Lingwu's body very warmly, and there was a feeling of water melting.

The concentration of heaven and earth aura in this Fuyang Immortal Peak is not completely unfamiliar to Zhu Lingwu, and in the beast breeding hall of the beast heart universe before, Zhu Lingwu can also sense the same concentration of heaven and earth aura.

It was similar to the aura concentration that Zhu Lingwu felt earlier in the Chong'an Guoqinghua Sect Sect Cave Mansion, but it was already the treatment that a sect leader could enjoy.

It can only be said that a border sect like Qinghuamen really can't be compared with the Pure Yang Sect, one of the six great immortal sects of the Great Jin Dynasty.

However, whether it was the Beast Breeding Hall or the Heaven and Earth Spiritual Qi in the Qinghua Sect's Sect Cave Mansion, it would make the low-level Qi Refiners feel suffocated, and they might not be able to enjoy this concentration of Heaven and Earth Spiritual Qi.

But in this Fuyang Immortal Peak, although the aura of heaven and earth is also extremely rich, it gives Zhu Lingwu the feeling that he is swimming in deep water with an oxygen cylinder, even if he can feel the pressure of heaven and earth aura, he will not have any difficulty breathing.

Of course, a disciple in the Qi refining period can enjoy the aura of heaven and earth that can only be enjoyed by the head of a small sect, and the efficiency of cultivation can naturally be imagined.

This is the main reason why all the outer disciples of the Pure Yang Sect are looking forward to being able to ascend to the inner gate, but unfortunately the resources are limited, and if they really open the seven immortal peaks to all the disciples of the sect.

No matter how rich the heaven and earth aura of these seven immortal peaks is, it will not be able to supply so many disciples to absorb it, and at that time, it will only dilute the heaven and earth aura condensed in the immortal peaks like clear water......