Lu Zheng had already comprehended the small refining form twice before, the first time was to discover that the first style of the small refining form, the third style, the third style, the wood turning machine, the fifth style, the fifth style, the seventh style, the fire Yan, and the ninth style, the "solid territory", can be used to stabilize the essence of the element, reconcile the physical body to the best state, and retreat all kinds of hidden dangers in the body. The second time was to discover that the twelve forms of small refining are derived from these five forms, which are gold, wood, water, fire, and earth, which can reach the god of the five internal organs. It can achieve the internal refining of the five internal organs, the external extension of the limbs, the expulsion of disease, the bones and muscles are strong, and the body is safe and healthy.

Now, Lu Zheng has taken this opportunity to understand what the god of the five internal organs is. It's an indescribable realization. The five visceral spirits have different attributes, and when he senses with all things, the gods of the five viscera have different reactions, and in his body, there will also be five different sensations such as sour, bitter, salty, sweet and spicy. For example, when you sense the breath of fire, there is a sense of bitterness in the body, and the mind responds; if you have the qi of long wood, there is a feeling of sourness in the body, and the liver spirit responds; the qi of spiritual water is salty, and the kidney spirit responds; the qi of sharp gold is the bitterness, and the lungs have a response; the breath of the thick earth is sweetness, and the spleen and spirit respond.

This reminded Lu Zheng of one thing, when he was in Sun Moon Lu, he was successful in his martial arts, and his teacher Li Yi once rewarded himself for eating a plate of steamed buns, and the six flavors still make him unforgettable. It is somewhat similar to the seven emotions contained in the voice of all things. In the same way, he only found the same seven emotions in the human voice, and the taste of all things is also the same. Nothing is perfect.

With such an induction, it can not only help Lu Zheng better understand the properties of things, but also establish a very special connection between him and all things. At the beginning, he had been instructed by Bu Huanan, the predecessor of the Feng Sect, and realized that his physical body was the best magic weapon between heaven and earth, and at this time, he couldn't help but feel that all things in heaven and earth were actually from the same source as his own body, but all things were incomplete.

Constantly sensing everything, searching all the way, Lu Zheng also found a lot of good things, once he was fetching water by a small stream. Because he was used to releasing his senses. When he was fetching water, he also swept it over the stream with his divine sense, but he sensed an extremely pure breath, purer than all the breaths he had sensed before. In comparison, if the other atmosphere is a crowd in the middle of the city. This breath is like a beauty who lives alone in the deep mountains and valleys.

Didn't the master of the man in white just want to find out the things that were pure in nature? Lu Zheng didn't care about anything else. As soon as he threw away the bamboo tube used to draw water, he jumped into the water and reached out to touch it with the breath of his divine sense. The river wasn't deep, just ankle-deep. And that breath is not deeply buried. Lu Zheng didn't feel it for long, and found it under a big rock.

It was half crushed by the big stone, Lu Zheng moved the big stone, and picked it up lightly, feeling that it was also a stone in his hand, but it was cold and refreshing, as if it was inexplicably cold. Lu Zhengxin said, no wonder when I touched it just now, the water near it felt very cold, it turned out that it was doing tricks.

When I took out the surface of the water, I saw that it was a palm-sized stone, thicker than the palm of my hand, but it was covered with all kinds of moss, and I couldn't see the original appearance clearly. Lu Zheng swept it with his divine sense, and there was a cold and cold feeling on the stone, which made his divine consciousness clear, and he felt that his body and mind were also dyed with this coolness, sweeping away all the messy breath he had used his divine sense to dye this day, and there was an indescribable comfort, as if he had eaten a large piece of iced watermelon in the summer.

At this time, the voice of the master in white suddenly sounded, and he said with a hint of excitement: "Silly boy, the blind cat touched the dead mouse, and you picked up the baby." Don't ask so much, wash it and go ashore!"

Lu Zheng just wanted to ask what was in his hand, but the master blocked his mouth first. Lu Zheng answered, touched a stone in the creek again, scraped off the moss on the stone in his hand little by little, and then washed it with the stream water before returning to the shore.

The washed stone has revealed some of its true face, Lu Zheng held it in the palm of his hand, this stone is not big or small, just about the same size as his palm, after washing off the moss, he found that this stone is green and clear, looks a little transparent, and constantly exudes a cold breath outward. Looking at the sunlight, you can see that there is no trace of impurities in it, and it is very pure.

Lu Zheng asked, "Master, what kind of stone is this, how can it be so cold?"

The man in white said: "Silly boy, this is not a stone, this is a cold spirit." ”

Lu Zheng was puzzled: "Hanluo, what is that?"

The man in white smiled and said: "It's not a thing, it's a naturally generated thing of heaven and earth, but the essence of the mountains and stones, which has a very astringent and hidden effect, and can be called a treasure of heaven and earth, because it is a thing that can be made into a weapon." ”

Lu Zhenggang wanted to ask what could be made into a weapon, but the man in white knew his apprentice very well, and immediately took the initiative to explain: "When a cultivator casts a spell, in addition to relying on his own physical body, there are some special spells that need to be used to perform better with the help of magic weapons, and the power will be more powerful than just using the physical body, and there are also some ways to practice with refining weapons in the way of cultivation. Since you want to refine a weapon, you need to make a weapon, and not everything between heaven and earth can become a cultivator's magic weapon.

The materials that can be used to refine magic tools are often very rare and extremely difficult to find, because they are naturally generated by heaven and earth, and are often called heavenly and earthly treasures. What you have in your hand is such a heavenly treasure that can be turned into a weapon, and it is really a coincidence, you have now sensed all things and have achieved a certain amount of success, and then I am about to teach you how to refine the weapon, this thing has great use. ”

Lu Zhengdao: "Master, why can't all things be refined into magic weapons? Didn't you say that all things in heaven and earth have their own uses, so that when I sense all things, I can have a good experience?"

The man in white smiled and said: "This truth is not simple, do you want me to say it? You grew up in the world, haven't you heard people scold those who have achieved nothing, who are idle all day long, and who are not successful?

It's not useless, it's just useless. The world calls useful people the talents of the pillars, who can erect rafters to support the house, and useless waste materials can only be used to make fires. I teach you the way to sense all things, that is, you need to find out the material that can be made with pure physical properties. People and things are the same truth, people have ambitions and can be in harmony with the line, that is, the heroes of the people, things are the same, pure and one, you can be outstanding. Doesn't the path of cultivation also begin with the purity of keeping oneself? Whether you want to be a pillar of talent or be burned by others, it all depends on yourself. Speaking of this, the man in white quipped: "How about it?" Lu Zheng, tell me which one do you want to do? Do you want to become a pillar of talent, or do you want to be burned? Haha. ”

Lu Zheng knew that the master had lost no time in educating himself, and said with a grin: "If I can, of course, I want to be a pillar of talent, build a house and build a house, and provide shelter for others, of course, it depends on how you train me, if you train me to be only worthy of fire, then I have to accept my fate." After that, he grinned and said, "Master, what kind of magic weapon can this piece of cold be made?"

When the man in white saw that his mouth was slipping, he ignored it and replied, "The instrument is used for it." What kind of function it has, it can be used for what kind of device. In my opinion, in fact, if this piece of cold spirit is in the hands of the disciples of the Daomen Mountain Sect, with the cultivation of the Imperial Mountain Technique, not only can you understand the meaning of condensation from it, but also you can refine the mountain qi into it and cast all kinds of mountain sect spells, which is very suitable. When the time comes, if you want to refine this piece of cold spirit, you can practice the mountain sect's mountain control technique. ”

When Lu Zheng heard the Mountain Sect, he suddenly remembered that Jun Xingting had come, and he didn't like him in his heart, and said, "Mountain Sect!"

The man in white heard Lu Zheng's tone and asked, "What's the matter?"

Lu Zhengdao: "The sect master of the Mountain Sect, Jun Xingting, is not a good person, I have dealt with him, and I have suffered losses. "At the moment, I told the mountain god how he took himself to meet Jun Xingting and Wuji Sect elder Xi Youfu, how he was used to blackmail the mountain god, and how Jun Xingting snatched the ancient vine of the mountain god.

When the man in white heard this, he couldn't help laughing and said, "I also know about this, don't forget that you were carrying a jade pendant at that time, and I also saw a qiē." Is it because of this that you hate the Mountain Sect? I don't want to say what kind of person this Jun Xingting is, but because of him, you even hate the Mountain Sect, which is a little unreasonable. There is one thing I have to remind you, the green dragon you subdued, I am afraid that it is also a mountain spirit cultivated by the people of the Mountain Sect, and if you have this method, I am afraid that it is also a master of the Mountain Sect, and you will not be able to avoid dealing with the Mountain Sect when the time comes. ”

When Lu Zheng heard this, he was stunned and said: "I'm not afraid, I can do whatever I need to do when the time comes, just let them come! If you want me to learn the secret of the mountain from them, then you can avoid it." ”

The man in white smiled: "It was you who robbed other people's things, why do you look like you are arrogant, it's really strange." Besides, who said that you want to go to the Mountain Sect to learn the Imperial Mountain Technique, is it possible that only the Mountain Sect can learn the Imperial Mountain Technique?"

Lu Zheng heard the meaning of Master's words, and said, "What, Master, you can also control the mountain?"

The tone of the man in white was still very flat, and he said: "The methods of the various sects of the Dao Sect have a very good sense of all things in heaven and earth, and from this point of view, they are much better than the cultivation path of the Buddha Sect. In addition to the Yushan formula, you also have to learn the methods of other sects. In addition to the Taoist sect, the spells of the Buddhist sect should also be involved. The cultivation of the Imperial Dragon Jue directly refers to the realm of liberation, and it is not very involved in the practice of magic, but if you want to learn magic, it is natural to learn from the two sects of Buddhism and Taoism. ”

Lu Zheng's mouth widened when he heard this, and he said, "Master, do you mean to say that you have the cultivation methods of the two sects of Buddhism and Taoism? Do you have the eight sects of yin and yang, the two sects of heaven and earth, and even, even the Taishang Xuanmiao Sutra of Xuanzong?" (To be continued......)