Lu Zheng had really learned a lot of things in the ten days of his meditation, and there were a lot of the techniques of the Yin and Yang Eight Sects alone, but the realm he knew was only the beginning of being able to comprehend these techniques, but even so, he had learned much more than he had in previous years combined. But Lu Zheng understood that if he hadn't practiced before, he wouldn't have been able to really learn this. Don't talk about learning, you don't even have the opportunity to get in touch.

In the middle of the determination, the first thing Lu Zheng learned was to have two sample collars, one was to unfold the portable cave sky, the so-called unfolding should actually be more precisely condensed. When he entered the realm of knowing the body, Lu Zheng knew the body with the primordial god, and the physical body at this time seemed to be another heaven and earth, the heaven and earth that only belonged to his own primordial god. When he breaks through the knowledge of the body and enters the state of knowing the mind, the Yuan Shen feels the heaven and the earth, this feeling is not the feeling of ordinary mortals, but the feeling of the world on the basis of the ability of the body to be achieved by virtue of the knowledge of the body, and the vitality between the heaven and the earth is nourished by the method of the Yuan Qi Patrol.

The sense of ordinary people and heaven and earth is not an illusion, and it is not an intuitive feeling of the original gods, so in a sense, they are just feeling the heaven and earth they are, in the illusion of consciousness. Only the original spirit intuition can see the real heaven and earth. And what makes Lu Zheng different from other cultivators is that when the Yuan Shen senses the heavens and the earth, he triggers a special state of concentration, that is, the Seven Emotions Heart. In other words, the heaven and earth that Lu Zheng sees is seen with the seven emotions, but in fact, what he sees is not heaven and earth, but all things.

Isn't all things just the heaven and earth of man? Aren't people just living in all things? But this is just the understanding of ordinary people, and when Lu Zheng knew his state of mind, he thought that he was just one of all things. This is consistent with his seven emotions and the way of knowing each other with the resonance of all things. But after entering the realm of knowing, he does not know with his body, does not know with his heart, but sees heaven and earth with the Tao, and only then does he know that all things are not heaven and earth, what is heaven and earth? At this time, Lu Zheng cannot know, that is the realm of knowing the heavens to be truly clear, and there is a layer of knowing the fate realm in the middle!

In the realm of knowing, Lu Zheng's divine consciousness turned into divine thoughts, and the divine thoughts sensed heaven and earth much larger than before. And it's clearer than what the consciousness senses. There's another wonderful thing about it. The scope of this divine thought is like itself, as if it is the spread of one's own body, and the so-called self is not just a physical body, but a heaven and earth within the reach of the divine thought. This is the so-called portable cave.

And the master of the man in white sued sù Lu Zheng. Because he triggered the induction of the heart of the seven emotions. Standing in a place where both a qiē student and a non-student can resonate with it and become friends. Listening to his induction commands, compared to other cultivators, his portable cave heaven has a very special place. But what is the specific, the master of the man in white still follows the old habit, so he won't talk about it, let Lu Zheng understand it himself.

At this time, the portable cave heaven is only within the reach of divine thoughts, and if you want to refine this side of the space, it is the real portable cave sky, otherwise, if you stand in a different place, you will have to switch all the time. Therefore, the method of condensing the Cave Heaven is not to take away a heaven and earth, but to condense the breath of all things between one's own divine thoughts and heaven and earth to be more integrated and more familiar. In this way, the condensed Cave Genius can be expanded, and items can be placed inside. And with the condensation over time, the scope of divine thought induction becomes wider and wider, and the portable cave heaven will become larger and more wonderful.

To give a simple example, this portable cave is like a house built by Shen Nian using the breath of all things sensed, and it seems that Lu Zheng has brought his home with him. From then on, as long as he stayed, it was his own physical and mental resting place, and it was like returning home!

The benefits of this kind of portable cave heaven are not only that, as Lu Zheng comprehends the magic of the eight schools of yin and yang, he finds that he can also use the imperial earth trick to condense the earth qi spiritual machine, and then use the imperial mountain trick to condense the mountain qi, and then use the water control trick to condense the true water spiritual machine and so on, so that as long as it is the place where he stands, it is the best place suitable for cultivation, and everything around him will be transformed accordingly, even if it is out of the poor mountains and bad waters, or the place where the vitality is exhausted, he is also like in the spirit show. Of course, to achieve this step, Lu Zheng still can't do it at the moment, not only does he need to practice the eight methods diligently, but he also needs to make a breakthrough in the way of refining.

As for the second sample collar, it is naturally to fly, Lu Zheng already knows the realm, and he is naturally able to fly, but being able to fly is not necessarily good at flying, and he still needs to ponder his achievements. The path of cultivation is exactly like this, and the breakthrough of the realm gives the practitioner the ability to do many things, but how to do it, whether it is good or bad, still needs to be constantly practiced and practiced.

Lu Zheng is deeply touched by this, his cultivation is all the way to the realm, but the magic of all kinds of spells is very unfamiliar. This time, he comprehended the eight schools of the Dharma in Dingzhong, and he truly realized that the so-called small or great success of each realm must be successful. Whether it is the change of body and mind, the change of form and spirit, from the realm of view, there is a process from ignorance to comprehension, from the spell, it is a process that will never come, this is the real success, not to empty talk.

When Lu Zheng was in the world, it was common for those monks and even storytellers, talking about immortals and Buddhas, always talking about all kinds of mysterious and incredible transcendent realms, but they did not involve any changes in the body and mind of the gods, in fact, they were just white descriptions of some realms. In the end, the real cultivation still falls on the form and spirit, in the body and mind, and in addition, there is no practice.

For example, Lu Zheng now has the ability to fly to the sky, but how to fly to the sky? Knowing that what he understands is the Dao realm, what Lu Zheng understands is that what he goes out of and what he enters does not contradict the Tao. But this is a more condensed step after the union of body and mind, but for the change of form and spirit, there is still no transcendence of the previous state of mind. Lu Zheng entered the realm of knowing that he did not get a thing called Dao, nor did he realize that something appeared in his body and mind, but this Dao word turned out to be nothing. In the realm of knowing the body, there is the manifestation of the primordial spirit, and in the state of knowing the mind, there are seven emotions, but what about the realm of knowing? There is no Tao. Lu Zheng still stays in the realm of physical and mental integration, but his divine consciousness has turned into divine thoughts, but there is no fundamental difference between divine thoughts and divine consciousness, but the perception is clearer. The mind is more realistic. couldn't help but sigh, in fact, there is nothing between heaven and earth that can be called Tao!

If there is any difference, it is that this realm of physical and mental harmony has become more stable, and the self is clearer in this chaos, and what I see and hear is different from before, it is no longer all things, but all things are viewed as ten thousand laws, and ten thousand laws are seen between heaven and earth. It was clear that all things exist for me, and all things are heaven and earth. At this point, it was wrong. Heaven and earth become blurred and distant, and everything fills the heavens and the earth becomes closer and clearer.

Therefore, if it is said that knowing what the realm is the Tao, Lu Zheng is only afraid that he will say it. No, if there is. Everything is. Everything is what it is.

Among all things, there are those who can fly to the sky and those who cannot fly to the sky, Lu Zheng knows the realm, and he knows the law by observing all things. You can learn the law of all things. This is the beauty of knowing the realm, which lies not in being, but in non-existence. I don't have so I can have, I can learn so I can.

And among all things, the methods of those who can fly to the sky are also different, birds flutter their wings, flowing clouds follow the wind, and everything can be learned. Some people may ask, birds can fly, because birds are light and have wings, Lu Zheng is a person, how can he learn to fly birds? The answer is precisely yes!

Of course, Lu Zheng is not a bird, but he can become a bird, before the master of the man in white gave Lu Zheng the art of change, but at that time, Lu Zheng could only learn to change the muscles and muscles, mutation signs, but when he entered the realm of knowing, he was able to break through the original way of the operation of the form and god, and really changed his body to become a real bird with the method of refining the form and god, which is the real change technique.

In addition, Lu Zheng was not only able to restrain his breath at this time, but he was really able to hide his body, not to deceive the opponent's primordial god with illusion, nor to merge with all things with seven emotions, or to be truly invisible, to escape his own body and scatter between heaven and earth.

This qiē is all based on the practice of the way of the operation of the form and spirit, which is why it is so difficult for a practitioner to enter the realm of knowledge, and this is the case between heaven and earth, the more difficult it is to achieve, and after the achievement, the more things you will get will naturally be comparatively more. The realm of knowledge is also known as the realm of ten thousand dharmas in the mouth of practitioners, which means that once you enter the realm of knowing, ten thousand dharmas are sufficient.

However, the so-called sufficiency is just a kind of ability, and as for whether or not it is really mastered by the ten thousand laws, it still needs to be studied in the same way and mastered it proficiently. Between heaven and earth, there is never anything that is sufficient for one understanding, only something that is achieved by doing.

Lu Zheng's current way of operation of the form and god comes from the eight schools of yin and yang of the Dao Gate, that is, the so-called eight kinds of Dao bodies, he is in the meditation, and the first achievement is the fire body, which is not because of himself, a big reason is because he has the fire god in the fire spirit tree, so with the help of the fire god, he naturally achieved the fire body. Later, he comprehended the wind body, so when he first felt that something was wrong in the Daojian Wood Forest in Dingzhong, he used the wind body, incarnated as the wind, and flew into the sky. Of course, Lu Zheng has also achieved the other six Dao Body realms, but he is only a newcomer, and he is far from knowing the mysteries, and he is very unfamiliar with them.

In addition to these two skills, it is also the way of refining. The master of the man in white once mentioned a word to Lu Zheng, called the body of all beings, which is the realm proposed by the Imperial Dragon Jue for the ultimate true achievement of the state of knowing the body, and the ultimate achievement of the state of knowing the mind is the heart of all beings. These two references are not mentioned by Lu Zheng in the other formulas of the Eight Schools of Yin and Yang, and not only that, but these two words are not mentioned in the formulas of the Yiqiē Buddhism or other families involved in the formulas of the Eight Schools of Yin and Yang, which is the unique realm of the cultivation of the Imperial Dragon Formula.

The master of the man in white told Lu Zheng in Dingzhong, when the Holy Sect passed down the dragon trick, why did he set the names of knowing the body, knowing the heart, knowing, knowing the fate, and knowing the sky? The so-called name means righteousness, and the truth behind different noun representations is different. The Royal Dragon Jue is called knowing the body, and it does not say that you want to know your own body, or know your body, so as long as you have a body, you need to know and learn from what you meet. After the achievement, step by step practice, the foundation for breakthroughs in the realm of layers of excellence.

The so-called way of knowing the body, before knowing the body of others, you need to know my body, and only after knowing my body can we know the body of others, and even the body of all living beings and all things. The same is true for the way of refining weapons, which requires a prophetic object, and then can be refined into a weapon! And the method of refining weapons used by Lu Zheng is also different from other cultivation sects, it is the method of heart refining taught by the master of the man in white! (To be continued......