Chapter 1178: The Heads of Each Family

Medicine can only relieve the pain of the patient's body, to truly save his own nation, first of all, to save the spirit of the people, awaken the consciousness of the people, at this time Yang Zheng also felt, since it is not scientific, the kind of modern poetry in literature and art, these scholars who have read poetry since childhood can not appreciate, only the thinking has changed.

In addition to poetry and songs, the most important thing to change people's understanding is philosophy, and it is not unfounded to say that he can change. This is the foundation of intelligence and intelligence, and it is the path that leads to wisdom. Zhe, Gu Tongzhe, means "equal strength, equal strength", Xue, means the predecessors of the summary and precipitation of the law, to the future generations to practice, learning. The "Western philosophy" represented by the emergence of the Greek civilization is based on the exploration and study of the relationship between "man and things", and summarizes the truth of the natural world in a rational and evidence-assisted way, which is carried out in the way of "verifying the unknown with knowledge", while the Tao represented by the emergence of Chinese civilization is inclined to explore and study the relationship between "people" and is carried out in the way of "exploring the unknown with knowledge". This leads to the lack and limitation of Western philosophy in its exploration of "man and nature" with its verification method of "auxiliary evidence". Mr. Li Zehou said that "philosophy ends, and thought begins". That is to say, philosophy is the study of the origin and truth of the world, and the source is simple and existing, and the truth is universally applicable—so whether it is Eastern or Western, the intellectual activity of a wise man will eventually be sublimated into the pursuit of philosophy.

This kind of thing is what Da Ming needs most at the moment.

Although there has been no shortage of philosophy in China since the Warring States period, Lao Tzu, Confucius, Zhuangzi, Mozi, Xunzi, Han Feizi, Guiguzi, as well as Dong Zhongshu of the Han Dynasty, Zhu Cheng Lixue and later Wang Yangming's Xinxue, these are all Chinese philosophies, their doctrines are rich and colorful, but they are different, which is also the difference between Eastern philosophy and Western philosophy, Eastern philosophy, metaphysics in a broad sense. It is the pursuit of the value and meaning of human life, and its content is the attachment, sentimentality, cherishing and understanding of life. "Tong Zi Asks Yi Metaphysical Fu" answers the question of whether philosophy will be "hollowed out".

The West, on the other hand, focuses on practice, which has given rise to modern physics, and has always been at the forefront of the world. China's emphasis on ideas has given rise to a unique Chinese philosophy. If Western philosophy is slowly developed based on the cognition of the material around us, Chinese philosophy has been thinking from the beginning of the universe, far ahead of Western philosophy. Western physics must at least complete the exploration of the solar system before its philosophy can reach the level of ancient Chinese philosophy. (Because Western philosophy is derived from life, ideas can only develop when a certain degree of material development has been reached.) Ancient Chinese philosophy has transcended matter and reached the cosmic level. Western philosophy is like a person who makes money while improving his ideological realm, constantly improving himself. Eastern philosophy, on the other hand, is more like a multimillionaire who has the mentality of a multimillionaire but does not keep up with the material level)

For this kind of understanding, everyone in the era of the hundred schools of thought has this kind of understanding.

The central idea of Confucianism is "benevolence and righteousness", that is, people should pay attention to harmonious relationships between people. Interpersonal relationships are based on Wulun and have certain norms. Treat elders with respect and respect; friends should be honest and trustworthy; officials should be honest and love the people; be self-aware, do their best to do their job, and "be a gentleman who is a gentleman and be born in the right way." Rulers are to be benevolent and love their people, and to others. Be loyal to your superiors, be filial to your parents and relatives, and be ambitious and persevering. Pay attention to the pursuit of knowledge, and be good at absorbing the strengths of others to push oneself and others' thoughts. When it comes to life and work, when you are a child, you love your parents, when you have a girlfriend (lover), when you have a girlfriend (lover), when you have a wife and children (spouse, lover and children), you love your lover and children, and when you are an official or a civil servant (in a broad sense, a clerk), you love the monarch (and/or your superiors). This cognitive doctrine is based on "benevolent government", "royal road" and "etiquette system", and its ideals are "great harmony" and "great unification", and its political theory mainly expounds the relationship between the monarch and the minister, and the relationship between the government and the people. Confucius's "the monarch is courteous, the minister is loyal", Mencius "the people are the most important, the community is secondary, and the monarch is light", and Xunzi "does not obey the king, does not obey the father, and the great deeds of the people" are the representative propositions of Confucian politics.

This kind of proposition is more expressed on the issue of practical politics, so there is a saying that the world is born and entered the WTO, which requires both the ruler and the ruled to bear obligations, and theoretically speaking, the ruled have the right to rebel against the ruler who does not normally assume obligations. "Benevolent government is easy to do" advocates distinguishing the difference between "can't" and "don't do", that is, the difference between "not doing" and "can't do". And its "no permanent production, because there is no perseverance" also reflects the people-oriented thinking. The purpose of Confucian education is to promote human nature and fulfill personality as the www.biquge.info until the ideal of establishing a benevolent country and a harmonious world is achieved. Therefore, the Confucian ideal is to become a generalist, or to be versatile rather than just one talent, or to be able to touch the class on the basis of one talent and one talent, that is, to be a combination of a specialist and a generalist.

Datong society is a description of the trip to the Confucian avenue, that is, the economics of Confucianism is in the service of the ideal society of mankind. Confucianism emphasizes righteousness over profit, takes righteousness as the foundation, and guides profit with righteousness. Respect the use of the laws of the natural market economy, oppose the violation of the laws of the market, and at the same time oppose the manipulation of the market, but recognize the "wait for the price and sell". Confucianism emphasizes reason, and proposes to learn from things. Confucianism attaches great importance to science and technology and material practicality, puts forward the principle of "less effort, more merit", and develops practical learning, but at the same time pays attention to the overall development of personality, and opposes turning people into material tools. Confucian metaphysics was developed later in the science of science and mind. Confucianism attaches great importance to the long tradition of compiling history, and in Yang Zheng's view, this philosophy is not inferior to any other philosophy in the West.

Of course, Yang Zheng's favorite is the philosophy of Taoism, Lao Tzu's "Tao Te Ching" can be said to be all-encompassing, which has been used in all dynasties, and it is also used in China in addition to the excellent philosophy.

There is a theory that the origin of Taoism came from historians. Taoists also have hermits and other world-weary people who drive people to solve their life problems with "Daguan". Taoist theories are based on Laozi (also known as the Tao Te Ching) and Zhuangzi (also known as the Nanhua Jing) as the main ideological texts.

Taoism advocates the way of getting along with nature, taking heaven as the way and acting in accordance with the sky, which can eliminate disasters and solve disasters. It is believed that the reason why the problems in human society cannot be solved is because there are too many interventions, so it is advocated that the behavior can be achieved by doing nothing. Taoism also yearns for a simple society that reverses the basics, believing that human beings do not impose any artificial role on things, and return to the original realm of simplicity, ignorance, and carelessness, so that human disputes and troubles can be truly liberated. Lao Tzu generally tends to govern the country, and in terms of outlook on life, Lao Tzu advocates "being pure and self-controlled, humble and self-reliant." "The government proposes "rule by doing nothing", and doing nothing without doing nothing. Taoism expanded from the outlook on life and society to the cosmology, and put forward philosophical concepts such as "Tao", "Qi", and "Nature". One of the Taoist theories, qiē, revolves around the Tao. Tao is not only the source of living things, but also the root of all things, the nature of all things in heaven and earth, the basis for man's life, and the fundamental strategy for governing the country and the country.

Taoism emphasizes "wandering the mind" and advocating freedom, while Taoism emphasizes "humility" and reveres nature. It is advocated that there is a difference between sexuality, heart, and affection. Sex refers to the innate nature of human beings, and the prominent ones are the innate factors of human beings, the heart refers to the inner spirit of human beings, and the prominent ones are the subjective factors of human beings, and the emotional refers to the subjective emotions of human beings, and the prominent ones are the feelings of me and me. There is sex, heart, and affection, so it is a human being. The life pursued by Taoism is a natural, free and free life. Taoism has a natural and helpless attitude towards the fate of man.

To treat a qiē with such an attitude to preserve the tranquility, indifference and freedom of the soul. Taoism has a purely natural attitude towards life and death. Unlike Taoism, which does not distinguish between "Taoism" and "Taoism" in traditional China), Taoism does not seek immortality, Taoism only seeks to live freely and freely. The main thrust of the Taoist theory of self-cultivation is to be void and quiet. Lao Tzu first advocated the pursuit of emptiness and quietness, while Zhuangzi concretized the practice of emptiness and silence as "heart fasting" and "sitting and forgetting", and then elevated the realization of emptiness and silence to the height of ontology, and marked "Qi Things".

Taoist philosophy is based on the principle of the operation of the Tao of Heaven and develops the philosophy of "Tao" with nature as the principle. The philosophy of the Tao of Heaven is to understand the connotation of this principle, and to put forward the social philosophy of understanding the unlimited, non-attachment and non-attachment of the operation order of the world, and the social philosophy of the development of Taoist philosophy, which believes that the existence of society is an object, and people are the subjects living in it, so they should have the freedom of their independent self-existence, and not be bound by any form of consciousness. Basically, Taoist philosophy does not deny the social ideals of Confucianism, but it does not default to the attitude of social responsibility, and respects the attitude and positioning of human autonomy more. Taoism attaches great importance to the freedom and liberation of human nature.

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The second more is sent, there have been some things delayed, so it's late, please forgive me!