When there are more people who die, the unspoken rules will naturally be formed, and there will be more experience.

There are two or three hundred people in the vicinity who died because of various ideological conflicts and brawls, or who are still in labor reform.

This Confucian came from a foreign place, where did he know these experiences?

Some Confucian students who had lived in Sishang for a long time and loved and killed each other with the Mo family knew that it was over as soon as they heard this, especially a few people around them knew that they were also Confucian identities and stared at them viciously, and those Confucian students who had lived in Sishang for a long time hurriedly said: "That's not what I said...... I also think...... Not ......"

I held it for a long time, but I didn't know what to say, I can't say that self-denial is wrong, right? This is all wrong, so what kind of Confucian should it be?

In a hurry, the Confucian who had been surrounded for a long time hurriedly said: "He is not a real Confucian student!" ”

"The real Confucian scholar talks about self-denial and retribution, which means that the princes and nobles should be self-denial, and they do it first, and then everyone will do it...... It's not that you can't use the food you stood......"

Another Confucian student next to him immediately scolded: "Shameless! Cowardly! If a person can trespass, then what is the courtesy? You are afraid of being beaten, but I am not afraid! ”

He stared at the angry eyes that looked around, and said loudly: "Sishang's decree, those who fight in the public arena will be punished by labor reform, and the summer wheat will be harvested soon, if you are willing to go to labor reform, then do it, I am not afraid of you!" ”

After the stage was finally quiet, the Confucian student was already frightened, so he had to step down in disgrace and hide in the Confucian group under the gaze of a man who wanted to eat his flesh.

Another Confucian scholar came to the stage, and the confessor asked: "Do you also think that human nature is inherently good, and what is not good is not human nature?" ”

"Yes."

"So, a red ball of wood, can you say that red is all there is to this red ball of wood?"

Confucian said: "However, red is the root of distinguishing that it is not a blue ball or a yellow ball. ”

Gaozi asked, "So, those who don't act according to your Confucian benevolence and righteousness are not human beings, right?" ”

Confucian said: "No, it is a gentleman who can achieve benevolence and righteousness." ”

Gaozi smiled: "That is to say, benevolence and righteousness are the gentlemanly nature of your Confucianism." Those who meet the requirements are gentlemen, and those who do not conform are not the gentlemen you think, so how can it be said that this is human nature? ”

"It's like, if you commit adultery with a woman, this is the sex of an adulterer, and a person who conforms to this characterization is an adulterer; Stealing someone else's property is the nature of a thief, and a thief who meets this characterization is a thief. Can you say that these are human nature? ”

"Like, a yellow dog. Isn't it ridiculous that you Confucians say that only a yellow dog is a dog? Isn't a white dog a dog? ”

"White dogs and yellow dogs are all dogs, but are yellow and white common to dogs?"

"Dog sex, it should be all dogs, it is called dog nature. The whiteness of a white dog is the white-dog nature of a white dog; The yellow of the yellow dog is the yellow dog sex of the yellow dog. However, neither yellow nor white is doggy. ”

Confucian Sheng said helplessly: "Yes." However, I think that your Mohists say that there is no good or evil in human nature, and you recognize the needs of people, which will cause chaos in the world. ”

"Do you know how to debate?" Let me talk to you about what is human nature, and you will talk to me about the chaos in the world? I will talk to you about the chaos in the world, and you will talk to me about human nature when the time comes. Now I just ask you, is eating a human nature? Please answer yes or no. My definition of sexuality is innate, and you have to answer yes or no within my scope. Do you need me to tell you again about the basis of the dialectics compiled by Zi Mozi? ”

Confucius pondered for a long time and said, "Yes and no. ”

Gaozi smiled: "A thing can be a dog, it can not be a dog, but it can't be a dog and not a dog." Yes is yes, no is no. ”

Confucius said: "White and red are both colors, not white, then it must not be white, but it is not necessarily red, it may be black." In addition to human nature, it is not necessarily that there is no human nature, but there is something else. For example, benevolence, the unkind is not necessarily brutal, it may just be numb. ”

Say what are you talking about?

After combing through it for a long time, he seemed to understand, and said with a smile: "You are secretly changing the concept again, you are secretly replacing gentlemanly nature with human nature." Red and black are gentlemen or villains, but the human image is a bundle of silk, red and black, that is external, and the nature of silk is just silk. If it is not silk, it must not be silk; It is not a red silk, it may be a black silk. ”

"I'll ask you now, is it human nature to eat, and is there anyone who doesn't eat?"

Confucius had no choice but to say, "No." If sex is what you define as sexuality, then eating is a manifestation of human nature. ”

"However, there is also a division between nature and human desire. It's nature to be full and not starve. If you want to eat well, that is human desire. Therefore, human nature is to eat to live, and it is not human nature to want to eat well, so I say that eating is human nature and not human nature. ”

"Your Mohists say that people's satisfaction of their own needs and desires is human nature, and then this is causing trouble in the world. People must distinguish between their own nature and their own selfish desires, so that they can make the world rule. ”

The confession said: "Eating is selfish desire. Because people want to live, they eat. If you want to live, that is desire. Eating is not for eating, and eating is not human nature, but the outward manifestation of human nature. The purpose of eating is to live, and the various actions that people do for their desire to live are human nature. ”

"There is no good or evil in human nature. Only by doing things can there be good and evil, and good and evil are determined by man. ”

"Therefore, there are people first, and there is humanity at the moment when there are people, and then there is the system of the world, and then there is good and evil. Before the Zhou metric ceremony, was there no one? In ancient times, was there no one? At that time, there was no etiquette, so there was no good or evil as it is now. Now how can you say that etiquette is human nature? Was it the one who came first? Or is it pre-existing good and evil? ”

Confucian said: "There is good and evil first, and then there are people." In other words, good and evil are destined by heaven, and the moment people appear, there is also good and evil. Therefore, the etiquette is greater than the human nature you are talking about, and at least it must be equal to. ”

"In ancient times, people gathered and lived, drank blood, and worked together, this is because goodness precedes others. And now people have forgotten the good, and there is a lack of education, so everyone seeks profit. ”

"If everyone seeks profit, then how can there be the rumored good governance of the same work?"

"Because in ancient times, people didn't plant, wild beasts were everywhere, and people couldn't live without the tribe. It is precisely because of human nature and the desire to live and reproduce that it has become an ancient era of working together. Because those who wanted to go out and live on their own were eaten by wild beasts, sick and had no one to take care of them, and those people died, so the people became humane to what is now considered to be the ancient government of the great good. ”

He used "self-transformation" to explain, and some of the Taoist people who were listening below nodded their heads, thinking that the Mohist doctrine was still very correct.

It is precisely because of the situation at that time that Taoists have always believed that the sage knows a fart? It is precisely because there are no saints that all things can be self-transformed, and there is good government in ancient times, and if there were saints at that time, and the rules and regulations that exist are prescribed, people will perish.

Many Taoist disciples have the heart of the Taoist: All things are self-transforming, and your Mohists also recognize this truth.

The confession continued: "If the etiquette is not easy for eternity, then the etiquette of men and women not kissing and dressing appropriately, as the biggest rule in ancient times, can people in ancient times survive?" Therefore, etiquette is not easy for eternity, but only conforms to a certain era. ”

"The laws and policies of the world can be known by relying on the self-transformation of all things, and they can also be known through the study of the heavenly will. If there is a person who knows such a heavenly will now, and returns to ancient times, he can also achieve the effect of the self-transformation of all things, and the self-transformation of all things is the same as the result of rational knowledge and promotion of evolution after knowing the heavenly will. ”

The disciples of the Taoist school below laughed and said: "Let's argue these Confucian students first, the dispute between Mo and Dao is secondary, and these Confucian students know how to make a fart?" They think that saints are born with it, and they think that rituals precede people. ”

The confessor thought to himself, "Are you willing to argue with you?" The main thing is that I am a Mo scholar, and I am also a member of the Central Committee, I have to talk about politics, and after I finish speaking, I must take a sentence of reason, not only by self-transformation, but also by rational reasoning, otherwise everything will be useless, and the peasants will definitely prefer to restore the etiquette of the feudal patriarchal system rather than the industrialists and businessmen who will not be able to live or die.

If you don't pick up this sentence, it's a public occasion again, and if you are grabbed in the future, it will be troublesome.

As soon as the Confucian scholar heard what the Confucian said, he immediately changed the topic again and asked loudly, "Let me ask you, do beasts have benevolence and righteousness?" If animals don't have it, then isn't it human nature to be righteous and righteous? Human nature is inherently good! ”

Gaozi also asked loudly: "I've been talking for so long, why don't you understand?" Even if you talk about benevolence and righteousness, it is like eating for a dog and swimming for a fish. Generally speaking, eating is dog nature, but eating alone is not all that dogs have. It's the same with fish, swimming is one of the sex of fish, but just saying swimming doesn't have to be a fish. ”

"Even if the righteousness you speak of exists, yes. So, if benevolence and righteousness are human nature, is it not a person who does not have benevolence and righteousness? Just as the distance from a fixed point to any one place is not all equal, then the figure is certainly not a circle. ”

Confucian said: "Everyone has a heart of benevolence and righteousness, but it is hidden in the bottom of the heart, you can't see it, and sometimes you don't show it." Compassion is something that everyone has; Shame is common to all; Respect, everyone has; Everyone has the heart of right and wrong. Compassion belongs to benevolence; Shame belongs to righteousness; Respect is courtesy; Right and wrong belong to the mind. This benevolence, righteousness, propriety, and wisdom are not imposed on me by external factors, but are inherent in me, but I don't usually think about it and therefore don't feel it. ”

"It's that people have a heart of righteousness, but sometimes the heart of righteousness may not show itself, so you can't say that he doesn't have it. Then, as long as there is a benevolent heart, it is a human being. Although you don't see this kind of righteousness, and sometimes you don't show it, you can certainly have it. ”

"It's like the air that your Mo family said, you can't see it, you can't touch it, but it exists."

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