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Righteous division in the army.

The two brigades led by Meng Sheng and the five hundred cavalry had already arrived, and the brainstorming decisions of several people on the battlefield on the right flank had bought the righteous division about fifteen minutes.

If it really is necessary to assemble the whole team according to the message conveyed by the heralds, then the period of the heralds' operation is equivalent to those on the right wing waiting there.

With good training on the march, this detour was extremely successful, and it has now reached the right position.

The original two brigades as reserves were also moving towards the left flank, but it was still too early to close the net.

Therefore, it is advisable to continue to give the order to let the brigade-level phalanx, which is the slowest on the far left of the left flank, slowly squeeze towards the Chinese army on the battlefield, so as to expel some of the Vietnamese who are still fighting in the Chinese army, and also leave room for the outflanking troops to attack.

The battle on the right flank can only be seen in a general way now, it is too far away, and the battlefield is filled with white gunsmoke, but it can be seen that the number of Yue people is expanding more and more, and the righteous teachers on the right flank are anxious together, and there is basically no possibility of retreating from the battle.

But now, the Yue people can still maintain the most basic formations and formations, and they have to be allowed to join all the forces they can use into the battle.

If only the brigades on the left flank were to outflank, it might really be that when they moved through by the bulky phalanx, it would have been dark.

The battle on the right flank was very difficult, and it was well thought of and seen that with the current rate of fire of the arquebus, and the reality that the combat experience was not yet abundant, hand-to-hand combat would eventually be fought in a short space.

In hand-to-hand combat, the advantage of the righteous teacher is not too great, after all, the more people there are, and they can continuously carry out a tidal impact.

Shi now has a force left in his hand that does not belong to the righteous master, that is, the seven hundred "rangers" who came to help the righteous at the request and call of the Mo family.

These people either have personal relations with the Mohists, or they appreciate some of the Mohists' principles but do not like the Mohists' strict discipline and organizational model, or some nobles who have some friendships with the Mohists out of some previous favors...... There are even obvious "spies" from Sanjin and other countries in it to observe the battlefield situation and combat methods.

This is the only thing that can be used by Shisu, which will not affect the entire tactical encirclement, but also reduce the pressure on the right flank a little, prevent its own left flank from easily outflanking the past, and the right flank will collapse.

But these seven hundred people have not been dispatched, and it is appropriate to know that these people are highly skilled, and the level of sword fighting is extremely high, and in terms of single combat ability, at least the level of elite armor soldiers of various countries.

It's just that these 700 people basically don't expect them to "order and forbid", and it is very likely that they will not obey the order and charge without authorization, which may also cause chaos in the whole array.

Therefore, it is appropriate to arrange them in the back from the beginning, and use the excuse of "waiting for the war to be unfavorable, the edifice is about to fall, and the tide is about to fall" to persuade everyone.

Ranger and ranger like to save face, and it is better to say this than to say that "your lack of discipline may be bad".

Originally, he thought that Yue Wang Phong would choose to use the Junzi Army to storm the junction of the left flank of his Chinese army with the cooperation of the chariot and divide the righteous division.

But because Meng Sheng's initial attack was too fierce, and because Yue Wang Fei judged that the right flank was the only one of the more than 10,000 people who could mobile field attack, Yue Wang Peng's appetite became smaller.

It is no longer about preparing to break through on the left side to divide the righteous division and eat the middle army and the right wing of the righteous division, but only choose to eat the right wing of the righteous division and abandon the Chinese army.

Under the change of circumstances, Shi Ye could only leave one more brigade for the right flank, hoping that they would be able to hold on.

And these righteous rangers and market wanderers, the original plan was to wait for the Gentlemen's Army to attack, and let them go out to fight the Gentlemen's Army.

Now that the situation has changed, they can only be counted on to share the pressure on the right.

Ten thousand armies are fighting, and the warriors and rangers of 700 people are not familiar with the formation and formation, and only have a lot of courage and skills, so it is difficult to have any effect on turning the tide of the battle.

After this battle, as long as the righteous division wins, it is presumable that all countries will carry out military reforms, and the infantry will replace the chariots as the pillar and decisive force on the battlefield, and the stirrup cavalry will begin to enter the stage of history.

In the world, I am afraid that there is no need for any warriors who "take the rank of general among the armies", and there will be no such opportunity at all.

From the perspective of the overall situation of the world, this war will lead to the decline of the chariot nobles, which will make the contradiction between the royal power and the nobility more serious, and also let the kings of various countries see the possibility that the army does not need to be composed of noble chariot and private soldiers.

And these individual brave rangers may also be the last time they will participate in a battle as rangers.

Among these rangers and warriors who came to help the righteousness, there were quite a few people, at least they saw Nie Zheng with their own eyes.

His mother is dead, and now many people are friends, but the deepest feelings are neither Qin Gongzilian, who started to contact him a few years ago, nor Yan Zhongzi, who congratulates him with a lot of money, but the Gongzao Ye who fought with him in Yicheng back then and reprimanded each other for being "unjust".

A few months ago, when the Mo family began to publicize in various places, someone found Nie Zheng with a token of Gongzaoye, and Nie Zheng came to Peiyi from Qidi without saying a word.

Gongzaoye didn't want Nie Zheng to participate in the intrigue between those nobles, and also hoped that through this contact, Nie Zheng would understand what he should die for if he was about to die, and what this righteousness should be.

It's just that one person's mind is by no means so easy to change, and it is even more difficult to convince each other between two people who are not afraid of death at all, twenty years ago they were not afraid of death, and now it is even more so.

Nie Zheng thought very simply, he should not hesitate to die for the righteousness of his friends in his life, and if he is a friend, then his body and blood can be given to his friends.

He came this time, not for the righteousness of the Mo family, but simply because he was friends with Gong Zaoye, and he was the first friend to be friends.

When his mother dies of illness, he can give it a go. If he dies this time, he will die, and he will save himself from listening to the noisy persuasion of the public.

If he didn't die, he would have to reflexively go north, and then Gongzi Qin sent someone to make friends with him a few years ago.

In his opinion, what is the identity of Qin Gongzilian? It is a great honor for me to be able to hand over myself, and all I can repay is a life and a blood, otherwise how can I be called a friend?

When it comes to money, there are a lot of people; When it comes to beautiful jade, there are a lot of people. I only have my own life.

But the Mo family said that everyone is equal, which sounds good, but when Gong Zaoye and Nie Zheng talked, these words inevitably had a harsh meaning.

Gongzao Ye questioned Nie Zheng, if everyone is equal, then it makes no sense for you to think that his status is noble and he is handed over. Childe even wants to date you, that beggar on the street also wants to date you, in terms of heart, the heart of the two people should be equal, why do you think that Childe Lian is a friend but a beggar is not?

So in the final analysis, you are convinced in your heart that there are high and low in life, and your so-called ranger is proud of the world, and it is never based on the idea that everyone is equal. What kind of strange idea is it that you feel honored to associate with you with a noble status, and that you want to make a friend by yourself?

The two of them still broke up unhappily, but Nie Zheng did not leave, but was determined to do the right thing, since he had come, then he must help the Mo family finish this battle before leaving.

He thought that Gongzaoye was nothing more than leading people to capture the king of Chu back then, so that he felt that he was "the courage of a gentleman".

Today, if I stand up as a friend, fight hard, and deliver the three-foot sword to the neck of King Yue, what will you say about me?

Even if I am brave in the five punishments, even if I only know the small righteousness and do not understand the righteousness you say, but I have done the same thing as you, and the result is the same, what else do you have to say?

It's just that when the fight really started, he found that these people were simply here to watch, and every time he saw the fighting in front of him, he always said, "It's not the time yet, you are the blade of the sword, and you need to use it where you need it most", but until now, they are still watching the blade of the sword.

After Nie Zheng came to Pei County, he drank wine with Shi once, and invited him to make a metallurgy. In fact, before coming here, Nie Zheng already knew about the reputation of the suitable.

Now that there are spirits in the market, the man who drank a thousand cups of the drama is now able to drink it again, and he was defeated by Peiyi's spirits in only three or five lamps.

He was a good drinker, so he had naturally heard of the appropriate name.

Nowadays, there are also many mills in Qidi, and there are many delicious pasta dishes from the Song Dynasty. And those novel grains, the spices that make people's mouths like fire, all have an indescribable relationship with this person.

It's just that he and Shi are not speculative, although Shi didn't say anything at that private banquet, but Gong Zaoye often mentions Shi's name when chatting with him, and often says things like "Shi Zeng Yan", which makes Nie Zheng very unhappy.

One is that friends always mention other people's words to make fun of themselves, and the other is that these words are really not very good.

Nie Zheng remembered that Gongzaoye once said that he felt that people like him Nie Zheng belonged to the limitations of the times, and Gongzaoye explained what the limitations of the times were, and used what Mozi said, "Yao is good at governance, and it has been in the ancient times since now." Since ancient times, then Yao can't be governed".

only said that a person like him has a cavity of blood, but he doesn't know how to use this blood, so that he becomes famous in the market and thinks that he is "Quanyi", but he doesn't know how to be considered a righteous man.

Therefore, the guidance of the Mo family is needed to let this kind of person with empty blood know what he should do and how to jump out of the limitations of the times.

If others say this, Nie Zheng will be angry, and he will think that what kind of thing are you, and dare to be a hero in the world?

It's just that in recent years, the reputation has gradually risen, and the Mo family has always evaluated people by their own "righteousness", saying that the king is warlike today, saying that the king is unrighteous tomorrow, and saying that the ranger is the courage of the five punishments, and the people of the world have long been used to it.

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