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Habits are habits, but they still sound uncomfortable after all.

After Nie Zheng came to Peiyi, he could be regarded as having seen many famous figures in the "rivers and lakes" in various places, and many of them laughed at the criticism of the Mo family, or slandered them in their hearts.

The reason why these people do not join the Mo family is also because of this reason, and they do not agree with the idea of "synonym" of the Mo family.

As the so-called ten people have ten righteousness, and one hundred people have one hundred righteousness, why do you want the people of the world to be "synonymous"? If you say equality, everyone in the world must feel equal, right? You say that it is the first righteousness to benefit the world, and the rest of the righteous deeds are lower than this, why is it right? You say that if you save all the people and benefit all the people, you can be regarded as the courage and courage of a gentleman, why do you have to evaluate this pole?

Moreover, the strictness of the rules of the Mo family is really ancient, and the Mo family was also "disciplined and practicing the righteousness of the world, and not turning the heel of death", but after all, it was not so strict.

Since the gathering of the Shangqiu Mo family back then, the rules of the Mo family have become stricter and stricter, and now the clues can be seen on the battlefield.

When the order was really forbidden, the drums sounded, and no pursuit was allowed, these righteous teachers actually watched the Yue people retreat and did not pursue.

And the formation is tight, and hundreds or thousands of people act in unison, which inevitably makes these rangers unwilling, who wants to be such a person who acts consistently?

In addition to Nie Zheng, who came because of the righteousness or favor of the Mo family's friends, there are also many "fine works" from the three Jin Dynasty among these 700 people.

It's easy to get in, the Mo family read out the meaning of this battle in the big city and Juyi, hoping that friends from all over the world will come to help, and some nobles who have old with the Mo family can also send a few of their own dead guests to help, the least attitude still has to have, and the least affection still has to be given.

Among these people, there were spies sent by the Three Jin Dynasty, and they were ordered to see how to use these firearms made by the Mo family?

The battle of Shangqiu was only a shock to the world, but the battle mode was still within the scope of what the nobles and kings of the world could understand. Relying on the Chu people to set up camp, tired the Chu people, paralyzed the Chu people, went out of the city to attack at night, and captured the king of Chu in one fell swoop.

The battle of Niu Lang Yi was a little different. The pamphlet published by the Mohists on the relationship between reason and celestial will and geometry and the victory and defeat of war was no longer well understood by the kings and nobles. And in the eyes of the Wei people, the battle of the Mo family did have an element of boasting, if it wasn't for the sneak attack on the Korean capital by the Si Ziyang Alliance, if it wasn't for the same year of Han Hou and Zhao Hou, it may not be possible to capture Niu Yanyi.

But after the first battle in Suitengdi, the kings of various countries really couldn't understand it. They couldn't figure out how the Mo family managed to break the city in three days without dying.

And as artillery and firearms begin to circulate, will these things bring about a huge change in the mode of warfare?

The kings who are aspiring to dominate the world are thinking, and people like Wu Qi who know the soldiers are also thinking.

The righteous teachers of the Mo family, unlike other places, want to see how firearms and stirrups fight, and this war with the Yue Kingdom is an excellent opportunity to observe.

These people with various purposes came to Peiyi, and then took advantage of this wonderful opportunity to go to the battlefield and observe all this.

In fact, from the time when they led people to march in the small country of Surabaya, these people felt that the situation of the war in the world was about to change.

The siege seems to have become meaningless after the advent of gunpowder, at least the current system of city defenses is no longer meaningful under the pressure of gunpowder and the kind of tunnels that are close to siege methods.

The significance of field warfare has become greater, and the city defense system has to be changed according to the Mohist pamphlet on geometry and warfare, and even cannons have become necessary for the defense of cities.

The Mo family has already used the ability to defend the city before, so that the kings of various countries have to pay attention to the opinions of the Mo family, or the Mo family already has the strength to participate in the alliance of various countries.

And now the first war against Vietnam is the embodiment of the Mojia field ability, and this time it is the Yue Wang Phong himself who led nearly 50,000 troops to fight a decisive battle.

Although it is easy to raise 100,000 soldiers at this time, the real field elite is only tens of thousands, and the Yue country can be regarded as a thin camel, and it is not a country of thousands of times like the Song State.

If this battle is won completely, it seems that it will only defeat 50,000 Yue people, but for all countries in the world, such a righteous division that emphasizes "non-attack" is not something to provoke.

Whether it can be beaten is still secondary, but if the praying mantis catches cicadas, maybe the yellow finch will follow.

For those who are scholars, there is no need to seek a country, these dead soldiers who are here to observe the battle between the righteous master and the Yue people, what needs to be judged is not what kind of impact the Mo family will have on the world, but only the fighting style of the righteous teacher.

What they can see is not the overall situation, but only the battle of the Chinese army.

In terms of evaluation, it is nothing more than a few sentences.

The formation is long and long, but the defense is more than enough and the attack is insufficient.

A volley of muskets is better than a bow and a crossbow, but it cannot be a hundred paces.

It's dictated by their vision, and that's all they can see.

A few times before, the Yue people rushed to the front of the righteous division like a tide, and it seemed that they were about to break through the defense of the righteous division, and they were already a little crumbling, but they couldn't break through, and in the end, it was the righteous division who held the defense line by virtue of "staying in the formation".

As for whether there will be victory or defeat on the battlefield now, and who will be superior and who will be inferior, they are also not clear.

But based on past experience, they can only guess that the outcome is unpredictable now, and they are anxious.

Because no matter which side wins or loses, these people who can be called "elite armorers", the righteous teachers will use them.

According to past experience, if any side has such 700 skilled sword warriors, when they are used, either the battle situation is in danger, or the battle situation is victorious.

Indeed, if it was a battle in the past, these more than 700 rangers who were good at fencing often played a role in determining victory or defeat.

Not to mention before, even after the reform of various countries, after Xinling Jun stole talismans to save Zhao, he relied on 3,000 scholars as the main force to attack the direction, and still won a big victory.

It's just that now, in Shi's eyes, these people are just a group of people who "don't know discipline and may charge without permission".

Shi did not expect them to win the battle, and when the battle on the right flank was the most anxious, Shi Shi only thought that this group of people might attack very fiercely, causing a certain amount of panic and confusion to the Yue people, sharing a certain amount of pressure for the right flank, and buying more time for the outflanking troops.

Therefore, when the herald asked these people to attack the Yue people from the right side, many people thought that they were the last force to decide the outcome of the battle.

As a result, such a situation arose on the battlefield.

The brigade-level phalanx on the left flank of the righteous division began to move forward slowly, and at the same time supported the right flank, making a posture of outflanking. But they move too slowly, so the Yue people don't need to worry.

Four brigades plus a real hammer of five hundred cavalry were forming a group, preparing for a big outflank from the left flank, taking advantage of the mobility of the battlefield to surround all the Yue.

The 7th Brigade on the right flank repelled the Viet on the right and used four companies in pursuit to prevent the scattered Viet from regrouping, while the remaining six companies launched an attack on the flank of the Viet and squeezed the Viet Chinese.

This is not clear, but he knows that the pressure on the right wing is extremely great, so he released the 700 rangers and wanderers, hoping that they can impact the Yue people and share a certain amount of pressure for the right wing.

Shi didn't expect these 700 people to decide the outcome of the battle, but only hoped that their fighting spirit that they had been honing for a long time could be brought a certain amount of pressure by the Vietnamese people and share the threat faced by the right wing.

However, after these people were put into the battlefield, with the fighting spirit and confidence they had accumulated before, they would inevitably pose a threat to the right flank of the main force of the Vietnamese.

The 7th Brigade of the right-wing righteous division was outflanking the Yue people, hoping to squeeze the Yue people and reduce the battlefield space of the Yue people.

I didn't know that the 700 people who shared the pressure as a support for the right wing would compress the battlefield space of the Vietnamese together with the 7th Brigade.

But none of this is a decisive force.

The real decisive victory was still the four brigades and 500 cavalry that the left flank was preparing to outflank.

Now that the opportunity has arisen and the troops have moved to their positions, at the same time that the brigade-level phalanx on the far left is beginning to move, they are about to unfold, marching into the battlefield in columns, taking advantage of the speed of the columns to cross the flanks and rear roads of the people, and then carry out horizontal formations.

This is the last chance for the Yue people to retreat, and if they still do not make up their minds to retreat within a quarter of an hour, then these Yue people will be completely surrounded.

This quarter of an hour is also the most critical quarter of an hour on the battlefield.

Whether it is the retreat of the Yue people or the collapse of the right flank of the righteous division, as long as it happens within this quarter of an hour, then everything that was planned before, all the previous formation confrontations, and all the previous changes in formation and luring the enemy will become meaningless.

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