"The enmity of a gentleman, especially the ninth generation. The grievances of the common people will be invisible in twenty years. ”

"The young gentleman of the world, if Qi can still get Wucheng after twenty years, the resentment of Fei Ren has long been gone. Within 20 years, with the rise of the Mo family in Sishang and the Wei State competing for power in Hedong, I am afraid that it will be difficult for the Qi people to perform in Sishang within 20 years. ”

Tian Qing showed a deep sense of defeat, which Gongziwu did not refute. In the battle of Nanjishui, the Mo family has already taken the initiative, and now if the Mo family is willing to make peace, no matter who the monarch of the Qi country is, he will agree.

Gongziwu understood the viciousness of Tian Qing's strategy, or the cleverness in his opinion.

The burning of Wucheng can drag down the Mo family's public smelting department in the name of righteousness, so that they cannot pursue.

And it created the hatred of Qi and Fei, and the Mohists said that the world and love are all people of the world, which is easy to deceive people's hearts and make the world think about it.

Burned Wucheng, this is the hatred between the Qi people and the Fei people, how does the Mo family explain this theory of love?

If it cannot be explained, it means that many of the righteousness of the Mohists may not be right.

If one of the righteousness is not right, then it can be used as a gap to attack the rest of the righteousness of the Mohists. The slogan of the Mo family shouted too loudly and stood too high, saying that it was Tianzhi, so what if Tianzhi's inference was wrong?

For example, love is said to be all people in the world in Kyushu, and they should not hate and fight each other. But I just let the Qi people burn Wucheng and insult the Fei people's sisters, wives and mothers, so the hatred between the Qi people and the Fei people doesn't just show that the doctrine of loving the world does not work?

Qi has been a big country since the era of Taigongwang, and now the countries are strife, and in the world of great disputes, Qi also has a heart for a day.

It's just that the situation is pressing, and the Mo family can no longer talk about benevolence and righteousness, and the Mo family has become the world's prominent learning, and the definition of benevolence and righteousness is now biased towards the promotion of the Mo family.

Talking about benevolence, handouts, and benefits, they can't talk about the Mo family, and now they have caught up with the defeat of Nanjishui, even if the domestic situation in Qi is stable, it will be dormant for more than ten years.

But the place where the Mo family gained a foothold was too close to the Qi country, blocking the passage of the Qi country into the Central Plains and Sishang, and Tian Wu had to consider the confrontation with the Mo family in the next twenty years.

He thought for a while, and then another plan came to his heart, saying, "Not only can we burn Wucheng, but those Feidi nobles who want to follow us back to Linzi can also participate." ”

In this way, it is not said that Qi people and Fei people cannot love each other, even people in the same country and state cannot love each other. In 20 years, Qi will not be able to set the world into one, but also let no one in the world determine the world. ”

Tian Qing approvingly, "Childe's opinion is in harmony with me." ”

"It's one and the other."

"If the Feidi nobles burn Wucheng, then the Feiren will complain. The people of Fei are resentful, and the nobles of Fei can only commit to the land. Once there is a change in the Mo family in Sishang, they can't just rely on borrowing troops to return, but can only be a doctor of Qi, and it is impossible to be a doctor of Fei anymore. ”

"The doctor guards his home, and the nobleman guards his land. The people of the earth are subordinate to the earth. This is exactly how they will be able to return on their own except relying on us in the future. Even if there is civil strife in the Mo family in the future, the fee can only belong to Qi and not to them. ”

Tian Wu hadn't taken this into account yet, and after listening to Tian Qing's words, he really felt like he was suddenly opened.

It is said that doing benevolence and righteousness is also the meaning of taking the rabbit's hole. In your own fiefdom, you can't do too much, although you have to be exploited, otherwise you have to drink the northwest wind, but in addition to the exploitation, you must also shroud some warm things to cover up those dirty and bloody.

Tian Qing asked the nobles of Fei to do it, that is, to destroy the foundation of the nobles of Fei to govern on their own.

In the future, if there is a problem in Sishang and the Mo family declines, those fugitive nobles can no longer call on the people in the form of recovering the country, and can only choose to attach themselves to the Qi State and make Feidi the Yi County of the Qi State.

At least for this time, these nobles still have value to use.

The Tian family had no way to shout the slogan of "protecting the rites", turning the matter of the Fei country into a dispute between the righteousness of the Mo family and the existing rites in the world, because the Tian family was the least qualified to say "rites" among the princes in the world.

Even the three Jin of Han, Zhao and Wei are more qualified than the Tian family to protect the ceremony, at least the Marquis of Jin is still there, and it has not been abolished. When attacking Qi and Chu, the three were still in the name of Jin Zhi Sanqing.

The Tian clan itself is not right-whether it is from Zhou Li or Moyi, it is not right-so at this time, these nobles of the Fei country also have some value of use, as a reason for Si Youyou to regain Fei land in the future.

After these issues were agreed, Tian Qing began to prepare for the return of the Shuai army, which was also a troublesome matter.

The news of the Battle of Nanjishui must have also reached the Lu State, and the Lu State used the excuse that it was the internal affairs of Qi and not the matter that the alliance had to face.

This reason is very far-fetched, and it obviously angered the Mo family, but the Mo family did not spare the strength to ask Yu Lu for the blame.

Now the menacing Qi army has just arrived in Wucheng and is about to return, and the 60,000 Qi army in the first battle of Nanjishui will be wiped out, and the attitude of Lu will inevitably change.

Once Lu Guo suddenly turned his face, thinking that the Mo family was stronger, and thus turned his face against the same, it would be troublesome.

Take Yimeng Mountain back to Ju, that is the road that Tian Qing will never choose.

One is a difficult journey and poor supplies.

The second is to return to Ju, and then arrive in Linzi, but I am afraid that the Mo family has even captured Linzi.

If you don't return to Wenshui, it is equivalent to completely abandoning all Qi cities in the southwest of the Great Wall, and it will not pose the slightest threat to the main force of the Mo family.

Therefore, Tian Qing hoped to set off quickly, and without waiting for Lu Guo to respond, he quickly pulled the army to the Qufu area. As long as the army is hoarded near Qufu, Lu Guo has no time to react, even if he agrees, he has to agree, and if he doesn't agree, he has to agree.

And if you want to confront the Mo family in Wenshui and use cutting off the rear as a threat to prevent the Mo family from really going to Linzi, then you have to rely on the grain and grass of the Lu country to support it for a period of time.

As long as the army arrives, the state of Lu can take out grain and grass. And if the army can't arrive, Lu will inevitably shirk.

This series of plans was in full swing, and the nobles of the Fei Kingdom in Wucheng were panicked all day long.

The execution ground of those who were close to the ink was still there, and the words that those who were torn apart said before they died - there was no car crack in Sishang, but there were executions, and they were all dead.

Originally, these words were powerless, and they sounded like the curses and wails of dying people, and they did not make the nobles panic, at most they were angry, and the common people were not afraid to die in order to oppose them.

But when the news of the Battle of Nanji Water came, the words that sounded like a curse at the beginning were full of power.

Now in the south of Wucheng, the remaining troops of the Mo family led by Gong Zaoye are facing each other outside Wucheng, they dare not force the Linzi army, but choose to build a fortress on the road south of Wucheng, which also makes it difficult for the Linzi army to capture.

To the south of these fortresses, the Mohists had already begun to carry out land reform in the Fei country.

Open the Qianmo, break the well fields, distribute the land of the fugitive nobles, and dismantle the private forts on the fiefs of the fugitive nobles.

Every day news comes that today his fiefdom is divided among the common people and untouchables, and tomorrow his horses, cattle and sheep are distributed among the untouchables......

It's impossible to go back, even if you don't die if you go back, if you don't have a fief, how can you live? Really go farming? Really going to be a craftsman? So how can you maintain the temperament of the aristocracy? Besides, there is no other means of livelihood except for land rent and labor.

In the battle of Nanjishui, the 60,000 Qi army, which looked bloated and majestic, was annihilated, and it was like rows of nooses hanging down in front of these nobles who fled to Wucheng.

It is not that there has been no flight in the world before, and there are many escapes after the defeat of the political struggle.

But before the fled, those lands were at most allocated to the victors' families, but there was never a situation where the common people were divided, which was simply like reversing the sun and the moon.

The battle of Nanjishui made this reversal even more a dark cloud, and it was about to cover the last piece of the Pure Land Martial City of the Pastoral Nobles of the Fei Kingdom.

The only way they can go now is to follow these Qi people to Linzi and live a life of fugitive.

At least, the real nobles still have money, horses, jewels, gold and silver in their hands. Those small nobles who followed the fugitive, even if there were not so many, could still be sergeants in the army of Qi with their ability.

Wasn't Bi Wan the same as a puppet back then? But isn't it with the ability to go from a puppet to a secretary? Of course, this puppet is different from the common people, with the blood of the nobles in his body, and the ability of a full-time training department in his hands, and the starting point is the right of the Marquis of Jin.

But it sounds like at least there is a lot of hope for those low-ranking nobles to survive, and they will not be reduced to the common people and peasants they are least willing to do.

The more rumors in the city, the more and more they heard, for the nobles, they heard the news they were concerned about.

For example, I heard that the Mo family had already laid down Pingyin and was preparing to capture Linzi. It is also said that the Mo family will capture all the fugitive nobles and hang them all at that time. It is also said that all fiefdoms may be deprived and degraded to civilians.

The first two are not terrible, the latter is more terrible than death, which means that the descendants of their family will have the same identity and identity as those untouchables, which is unacceptable and can be fought to the death.

If righteousness is different, you can not hesitate to die.

They do not agree with the righteousness of the Mo family, and naturally they will not agree with the doctrine of equality and love in the righteousness of the Mo family.

The premise of love is that people are equal, and the concept of people in the world is people in the world.

Only people with equal personality can love each other.

The people of the world, not the people of Qi, the Lu people, the Fei people, and the Jin people, this is the cornerstone of the people of the world who can love both.

This was difficult for the nobles to accept.

It is not necessarily that there is no one among them who has compassion, and it is not necessarily that there is no one who does not care for the common people and peasants in their fiefdoms, but once they are equal and loved, the meaning changes completely.