Chapter 158: The World Matters
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If I am a nobleman, I am high, I have compassion, I care for the serfs in my fiefdom, this is my virtue, this is a virtue that can be praised and praised for hundreds of miles.
But if it is equality, if it is love, and care for equal people under the status of equality, then it will not work at all.
These nobles naturally heard Nie Zheng's story, such as Nie Zheng's promise to be Yan Zhong's friend before he went to Lushui to help righteousness.
In addition to Yan Zhongzi's 100 gold congratulations, the most important point is Yan Zhongzi's identity: as a nobleman of a country, to visit a lowly person in the market, this is a great virtue, a great respect, can make a scholar die for it: inequality is a matter of course, in this kind of natural, the great nobleman actually came to visit him, what a great honor, this should be for the death.
But if it's really equal, then it's hard to say: everyone is equal, I, Nie Zheng, have the ability to do chivalrous and righteous deeds, you Yan Zhongzi and I don't agree, and I'm not a hero, why should I treat you as a friend? Hundreds of gold to take care of me? Is 100 gold enough for me to die?
Without the natural truth of the unequal world that has been passed down for hundreds of years, there would be no story of Nie Zhengxu as Yan Zhong's son. The key to this story is not the hundred gold, but the difference in identity between Yan Zhongzi and Nie Zheng, if it is equal, then this is a vulgar story of a hired killer worth a hundred gold, with Nie Zheng's character, he will definitely not work for this hundred gold, under the premise that equality is a matter of course, Yan Zhongzi has no possibility of becoming friends with Nie Zheng.
By extension, many things are the same.
There is a difference between the noble and the low, and the doctor cares for the common people, which is virtue.
The world is equal, and those who govern one side are for the benefit of the world, so caring for the people is an obligation.
The Mo family will make the world virtuous, this is the consensus of the nobles.
In terms of the land system, the Mo family smashed the material foundation of the nobles.
He also wanted to use these things of equality and love to smash the foundation of the spiritual superiority and superiority of the aristocracy.
This is something they could not agree to anyway.
Unlike the rumors that the nobles were concerned about, the rumors that the soldiers who were forcibly brought to Wucheng in the first place naturally also concerned about their vital interests.
For example, some soldiers heard that their hometown had been divided, but they did not divide it because they were recruited to follow the nobles to Wucheng.
For example, some soldiers heard that the Mo family had won a complete victory in the first battle of Nanjishui, and the Qi people might have to leave, and they might also be forced to leave Fei Guo to follow a group of soldiers to Linzi and abandon their family and parents.
For example, some soldiers heard that the Mo family did not move at all when they heard that the land originally reclaimed by their own families did not move at all, and the Mo family only allocated the fiefs of those nobles, and turned the subordinate peasants on the original fiefs into commoners.
For example, some soldiers heard that their brothers had enthusiastically participated in the Fei country's righteous division because they had divided the land, and even if they could not fight, they would choose to transport grain and grass......
Anyway, even if the Mo family defeated Wucheng and hanged the nobles, they would not hang them, they didn't care about the news that those nobles cared about.
As a result, after the news of the Battle of Nanjishui came, dozens of soldiers from their hometowns in the south fled over the wall every day.
The scale of this escape has grown more and more with the news that they will retreat to Linzi with the Qi people, and it has become difficult to stop.
It is not uncommon to kill chickens and set an example to monkeys, and military orders are strictly enforced, but they cannot hinder this storm of escape.
On the walls of Wucheng, a nobleman on patrol walked by worriedly, his face was very ugly.
Yesterday, the news came that the Mo family had divided his fiefdom, and there was no gentleman in his fiefdom, saying that these lands should not belong to him and insisted on not accepting them.
In his opinion, a gentleman is not necessarily a nobleman, but a spirit, a temperament, and a gentleman who is polite. If it shouldn't be your own, you can't ask for it, don't think about it, and resolutely don't want it if others give it, in this way, even if you are a farmer, you can be a gentleman.
His own fief was given to him by the king, and the whole world was not the king's land, and it was placed in a country, and the land of a country was also owned by the princes.
And the king gave the land to himself, that is, his own, and the peasants and peasants on his fiefdom did not shirk these things that did not belong to them at all, so they gladly accepted it.
This made the nobleman very sad, and felt that he was defending the land and educating the people, even if it was not enough to say that everyone was a gentleman, and the road was not left behind or closed, but at least a few people would be able to stand up.
At least, there should be at least a few people, when the Mo family distributes the land vouchers to them, they should excuse themselves and tell the Mo family in a righteous and solemn manner: This is not my thing, I can't ask for it!
But there wasn't one.
At least he didn't hear about it, because yesterday he caught a small piece of news in the city, and after careful questioning, everything was really going well for the Mo family in the south, and there was no large-scale popular rebellion and angrily denounced this as a land that did not belong to him and did not accept it.
The rumors of the past few days are very unfavorable to the situation, which is also the reason why he is worried, and he may have to retreat to Linzi with the Qi people.
Although his wife, parents, and children are all around, it means that he will give up the sacrifice of his ancestors and be reduced to the land of Qi, who can sacrifice his ancestors?
He is also considered benevolent in the fief, but those ordinary people like villains, will anyone remember his kindness and take the initiative to sacrifice their ancestors?
I was depressed when I suddenly heard someone near the city wall shouting: "Gentleman! Save me! β
As soon as he turned around, he saw more than thirty people tied up on the wall, and shouted that the man was on his knees and roared loudly.
Needless to say, the nobleman also knew that these people must be soldiers who had fled and been captured, and now the law was strict, and all those who fled were to be beheaded and hung on the city wall as an example.
Now there are dozens of heads hanging on the city wall, but some of them are not afraid of death and want to escape.
Calling out to the man, the nobleman had a vague impression that it was a family in his fiefdom, and that the wheel of his hunt had broken that year, and when it rained heavily, he rested in this man's house.
These captured men were to be executed unless someone interceded, and the nobles could not help but feel compassion when they heard the miserable cry of the man, and thought of the love of sheltering from the rain in those days.
He was a gentleman with affection and righteousness, so he walked over, and the man who was bound immediately called for help, but the nobleman sighed and asked, "Am I not a virtuous gentleman on weekdays?" Am I not a good person? β
The person who was tied up was stunned, nodded and said, "Gentleman Rende, please save me!" β
The nobleman sighed and said, "Every spring, I take the lead in planting, one to pray to God to make the wind and rain good, and the other to let me know the hardships of farmers. β
"Whenever I need to work, I call you when the farm is slack, and I have not asked you to build a house when the farm is busy."
"Every year after the Winter Festival, I will share some wine with you, and sometimes I will take some meat from my warehouse for you to eat after the Winter Festival."
"I've done well enough, there are very few virtuous gentlemen like me within a hundred miles."
"Nowadays, the Mo family is unrighteous and turns things upside down. When I am in trouble, don't you have the slightest gratitude to follow me? β
"I don't talk about military orders, I only talk about love and righteousness, is it really not polite? Can't talk to you guys? Can't expect you to be gentlemen? β
"A lowly person really can't have moral character."
When the bound man heard this, he was furious and said, "Gentleman, I beg you to save me." But you can't say that lowly people like us don't have moral character. Wouldn't the lowly be angry? β
"Yes, after the winter festival, you give us some wine and sometimes some meat. But...... Where did you get all this wine and meat from? β
"That's our stuff!"
"So, you can say that I disobeyed military orders, but you can't say that people like us are not virtuous. It's like if you go to the bazaar and give a merchant a copper coin, but you have to take all his cloth away, and the things you give us are not enough for us to follow you. β
The nobleman was furious and said, "How can you believe such heresy? What are those things yours for? Where does this make sense? In addition to the heresy of the Mo family, where can it be explained? But the truth of the Mo family, that's not right. β
"The Son of Heaven is a prince, the princes are doctors, and doctors are scholars. The peasants return to the soil and pay tribute, which is the truth of the world. Why do you say that those things are yours? β
"People like you are villains. I cannot talk to you about righteousness, but only with you. A little profit will make you forget righteousness. β
The nobleman looked angry and shouted, "If you say, you are homesick." If you say that you have parents and wives at home. If you say that you are worried about your family and flee...... I can save you and forgive you for your capital crimes. β
"However, you have been bewitched by the heresy of the Mo family, and I can't accept it when you respond to me with such a reason. The world will be chaotic, and it is necessary to purify people's hearts and educate the common people. You are obviously no longer able to be indoctrinated and deserve to die. β
After that, he left without looking back, and there was a faint scream behind him, and he didn't look back.
shook his head in the wind and said secretly: "The world will be chaotic and the world will die." If you want to save the world, I am afraid that you really have to eradicate those who have contact with the Mo family. Their doctrine can cause trouble to the world. β
"It's like a willow tree by a river, sprouting sprouts from its roots everywhere, and if you want to eradicate it completely, it's not enough to cut down the willow tree. The roots must be dug up and burned, and even the soil in the vicinity must be roasted over a fierce fire for three days, so as to get rid of the catkins hidden in it. β
"Although it may also be barbecued to death those plants that are not catkins, it is necessary to get rid of the willows, otherwise those willows will take root everywhere, and where can they be stopped?"
"The world is important, the world is important. In order to calm the world, such means should be practiced, this is the great benevolence. β
Thinking of this, he couldn't help but look at the location of Pengcheng in Peiyi, Surabaya, in the southwest, and said in his heart: "If one day in the future, the princes of the world will wake up, attack Surabaya, and slaughter the people of Pei and Peng." From Huling to Xiapi, from the East China Sea to Peize, no one should be left behind, and all of them should be slaughtered. β
"Keep the land, not the people. Only by relocating the people of all over the world here can we put an end to the heresy of disturbing the world. β
Although this matter is brutal, it is also for the sake of the common people in the world. If the Mo family is not removed, the world will be in chaos for a long time, and the casualties will be more serious. If the people who have been infected by heresies do not kill them all, they will spread them to other places, and the world will still be in chaos. Only by killing all of them is for the great benevolence and righteousness of the world. β
"I also have compassion, but I have the world in mind. The world is important, the world is important. β
As if a heavy burden had fallen on his shoulders, he nodded firmly, clenched his fists, and thought: Benevolence is like civil and military, and it is also a matter of business.
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