Wang Ju stepped forward again and bowed: "Boy security guard Wang Ju pays a visit to Zhang Gong." ”

Zhang Zaiqi was happy and understood, this kid is learning from Mao Sui and Feng Ming.

Well, look at how much you have in your stomach.

"The master said, repay virtue with virtue, and repay grievances with straightforwardness. The kid never knew whether this direct revenge meant repaying the grievance with virtue or a tooth for a tooth. However, being able to love others and wicking people is obviously not to repay grievances with virtue. So Mencius said again, the heart of concealment, benevolence, shame, and righteousness. Therefore, there are people in the ancient Confucianism who have such words, those who can accept the people and prisoners, and righteousness. Financial management is justified, and the prohibition of the people is not righteous. The righteous are forbidden to be evil and adulterers. There is a great sin and condemnation, Jane. If there is a small sin, forgive it, and hide it. Jane, the prescription of righteousness also. Hidden, benevolent prescription also. The doctor is strong and the king kills him, and he is righteous. Remove the harm of heaven and earth, and say righteousness. The kid is unknown, please teach Gong Zhang. ”

As long as there is a little understanding of Confucianism, they are dumbfounded.

This righteousness is not righteousness, but punishment. Confucius's benevolence is not benevolence, but has become a shrew-like repaying virtue with virtue, and returning a tooth for a tooth.

Ann is a great joy in the book.

Zhang Zai snorted coldly: "It is the rule of the Spring and Autumn Period, and people and me." Therefore, those who govern others and ourselves are benevolent and righteous. Settle people with people, and correct me with righteousness. Benevolence and righteousness are all-encompassing, pick a leaf and say that you know autumn, but it is not autumn. Touch a pillar and say that it is an elephant, but it is not an elephant. Confucianism is not the kind of woman and love of the Mo family, and Mencius has already scolded Mozi. But righteousness is also not the art of punishment of the law. Righteousness is the foundation of righteousness, and benevolence is the festival of benevolence. Therefore, to repay grievances directly is to deal with grievances with a just heart and a benevolent way, rather than a tooth for a tooth. ”

"The kid is taught."

Then Wang Ju rolled up his sleeves and took the fourth step forward, and bowed again: "Boy security guard Wang Ju visits Zhang Gong." ”

"You can know autumn with a leaf, but you can't break autumn with a leaf. Therefore, in the "Diamond Sutra", it is said that a qiē virtuous and sage are all different from each other by doing nothing. That is to say, the ancient and modern sages and the religious masters of the Qiē religious achievements have all attained enlightenment, but the way of transmission is different due to different times and places. ”

During the banquet, several scholars were stunned again, how could this hairy child move the Diamond Sutra out again.

Could it be that he kicked the restaurant?

But it's not like it, after Zhang Zai clicked, he didn't distinguish again, but after a bow, he asked the next question, and it was a very sharp question.

The first three words of worship were not mentioned, in fact, the last two questions Wang Ju threw out, Zhang Zai replied, neither of them spoke deeply, otherwise these two questions can lead to a Confucian debate...... Or a storm of Confucianism.

So does the boy think that the humility in Confucianism is the strength of the teacher and the shortcomings of himself, so the master asked Lao Tzu. Therefore, I used the opening ceremony of the Tang Dynasty. It's not a restrained technique. ”

"The elephant said, 'There are mountains in the earth, and they are humble.' You said Lao Tzu, and Lao Tzu also said that goodness is like water. Those who are too rigid are easy to break, and those who are good and soft can be undefeated. Even if the mountain is as tall as the mountain, it must be hidden in the soil in order to be a tycoon, so among the sixty-four hexagrams, only the six hexagrams of the humble hexagram are all auspicious. ”

But at this time he was obviously hesitant.

Humility is a good thing, everyone is humble, so why is there so much strife? But is it really a good thing to be so humble that even the mountains have to hide in the soil?

Obviously, this kid didn't agree with it either, and he didn't even need to be taught, so he took a step forward and bowed again: "Boy security Wang Ju visits Zhang Gong." ”

In fact, Wang Ju was amused in his heart, Zhang Zai was a gentle elder, but he was not an introverted person.

"Catch the fish and forget it, and the mash is exhausted and the dross is exhausted. The fish mash is not obtained, and it is said that it is a basket and dross, and the fish and the mash cannot be obtained in the end. The learning tools of the righteous saints, but from those who have heard it, among them, in the Tao, also in the dregs and dross. Those who steal the Confucianism of the strange husband world beg for fish in the basket, and call the dross for the mash. The boy thought that the dross was the mash, and it was still close to the mash, and the mash was in the dross. If you seek a fish in a basket, you will be far away from the fish. Jingyi is the means, and the heart of the Tao is the foundation! ”

Rumble!

Suddenly, several people stood up.

Buddhism Zen Buddhism also has a similar saying, there is a Buddha in the heart, there is no need to investigate what form, even the Bodhisattva statue can be burned for warmth.

This is what Wang Ju meant, such as fishing tools and the dregs of mash wine, there may be wine in the dross, but there is absolutely no fish in the fishing basket, this is not important, whether there is a Taoist heart in the scriptures, but you can't pursue the righteousness and forget the Taoist heart, as long as you get the Taoist heart, the scriptures can be thrown away without asking.

Jang Jae finally shook his head.

"You have some truth in what you say, but the scriptures are not fishy, at least they are bad...... Meal, no dross, that wine mash? You just said that the relationship of opposites is also a relationship of opposites, the scriptures and righteousness are the causes, and the Tao heart is the effect. Even the sage master learned from the scriptures and scriptures of the ancients, and then he realized the Great Dao. Although Zen Buddhism is good, it is inevitably a bit radical, and it is not the result of Confucianism. Therefore, Luoyang Ercheng said that the scriptures are so carried by the Tao, and the instruments are therefore applicable, and the scriptures are not known, and the instruments are not applicable, Xi Yizai? The scriptures, the instruments that carry the way, must be clear about their use. But remember, the only instrument that carries the Tao is the scriptures! ”

"Teachable," Wang Judu agreed this time, to be a monk, you have to abide by the precepts of a monk, and you can play like Zen, but if you play too much, you are still called a monk? Moreover, I never thought about creating the law of the Zào family in addition to Confucianism, Taoism, Buddhism, Mobing and other families.

However, these words made Zhang Zai ponder.

Although Wang Ju said it very radically, it does have some truth, since ancient times, he has been teaching ancient sentences, but he forgot the most important thing, what are the ancient sayings for, isn't it for the Dao heart that this kid said! In fact, abandoning the radical heart in it has already resonated with Zhang Zai!

Step 6.

This is the final step!

But the scribes continued to stand.

"Boy security guard Wang Ju pays a visit to Zhang Gong."

"Human desires are only the desires of human beings, and they are also the owners of heavenly principles, but because of their wandering, they refer to their selfish desires. In fact, the ontology is the principle of heaven. The learning of the saints is tempered by people's desires, not by taking people's desires as heavenly principles, nor by seeking heavenly principles as human desires. "Shangshu" said that the people's livelihood has desires, and the ownerless is chaos. The so-called lord only abstains from his desires and rules his chaos, how can he make the people go to their desires? Shi Shi departed from the form to know, closed his mouth and belly, and still couldn't, at best, it can be seen. ”

"Do you want to slap Uncle Cheng Zheng?"

Preserve the principles of heaven, and the desire to destroy people is from Zhu Xi's hands.

But Ercheng also has a similar statement, they believe that qi gathers into people, and heavenly principles become human nature. Because the nature of temperament hinders the normal wave of heavenly principles, evil appears, which is human desire. Heavenly principles are the opposite of human desires, and they are pure and good. To indulge human desires will inevitably cover up the principles of heaven, and in order to preserve them, it is necessary to get rid of human desires.

"Don't dare, Zhang Gong, the kid thinks that benevolence and righteousness are slightly opposed, yin and yang are opposed, there is no benevolence without righteousness, and there is no yang without yin. The same is true of heavenly principles and human desires, they are opposites and unified beings, and there is no other without one or the other. Human desire is the same as righteousness, not necessarily the evil side, a little guidance, is the source of motivation, if the court does not promote so many measures, can my dynasty's literary style be so prosperous? As Zhang Gong said, the Tao is carried by the scriptures, and the Tao is the foundation, but without the scriptures, who can get the Tao? Even the master said that he never gets tired of eating fine, and he never gets tired of being fine. Food is hungry and clean, fish is hungry and meat is not eaten. People have a nature of joy, anger and sorrow, and who can expect to do what a saint can't do if he completely removes human desires? Therefore the boy thinks that temperance is the guide to the top, and to go is the bottom. ”

In fact, Zhang Zaiqi's statement was also written in a fog, he was affected by Ercheng, but he did not completely agree with it.

Especially this angry.,The god horse of heavenly reason.。

Wang Ju seemed to be asking for advice, but in fact he talked about the later philosophical theories of holding in the middle and regulating and opposing each other.

It also made Zhang Zai's confusion more than half.

Wang Ju looked at Zhang Zai fixedly.

If that doesn't work out, then go back.

Zhang Zai thought for a long time, finally raised his eyes, and said, "You come here." ”

He whispered to one of the servants beside him.

Wang Ju walked in front of Zhang Zai.

The official brought the ring ruler from the back hall.

"Wang Ju, stretch out your hand."

Wang Ju stretched out his hand.

"Ren." Zhang Zai snorted and slapped Wang Ju's palm with a ring ruler.

"Righteousness." Hit it again.

"Rites." Hit it again.

"Wisdom."

"Faith."

"Wen."

"Good."

"Kyo."

"Thrifty."

"Let's."

"Loyal."

"Filial piety."

"Brave."

"Humility."

"Cheap."

"This guy is so bad." The second girl whispered unconvinced.

Zhang Zai glanced at her, didn't speak, continued to read a word, and typed.

But the second girl didn't know, the person who was beaten was very happy in his heart, and her brother said in his heart that he had finally done it. The person who beat him had a headache in his heart, this kid is even more troublesome than around, but I'm not 6 clouds.

But let him let it go, but Zhang Zai was reluctant to let it go.

Based on the few paragraphs that Wang Ju said today, the world is so big, you can get it anywhere, you don't accept it yourself, and some people collect it. Let it be your own disciple and teach it slowly.

After the fight, Zhang Zai said again: "Bring the blue man's bundle gift." ”

"Okay." Wang Ju said happily, although he said in his heart, Mr. Zhang, you really beat, my hand was beaten by you very painfully.

What should I do, Master is the father of recreation, and a few hits are not official beatings. With his other hand, he lifted Lilan over. Zhang Zai glanced at it and saw that the bacon was ready, and the others didn't care at all, but when he saw a few greens in the blue, he was still stunned for a moment, it is normal for dried longan, lotus seeds and dates to make gifts, but who has made gifts with greens? Is this the rule on the side of the security forces?

It didn't matter, and he said, "Don't serve tea yet." ”

"Yes," Wang Ju immediately poured a cup of tea, held it in both hands, handed it to Zhang Zai and said, "Disciple, please use the tea with the teacher." ”

The second girl and the third cow almost jumped up happily, and this thing was finally done!

Zhang Zai took the tea, took a sip, and took off the jade pendant from his waist: "This is my return gift to you, remember my words." The gentleman is gentle, warm as jade! ”

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