Nietzsche, who had a broken arm, looked at the existence in the crystal building, and could only vaguely feel that there was a huge amount of energy flowing, and he couldn't see through it.

Nietzsche quickly regained his arm, and then he said to everyone: "In this way, Zhuangzi and I are not a threat enough, and if Augustus is added, we will be attacked immediately. It is enough to be seen as a threat to the other person who surpasses the Lord. 」

Lao Tzu rode on the green ox and said in his consciousness: "Woe is where blessing rests; Things may be lost and gained, or gains and losses may be gained.

The Tao begets one, one begets two, two begets three, and three begets all things.

There is a mixture of things, born from nature. Independence, unchangeable, can be the mother of the world. I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the death is far away, and the distance is returned. The road is great, the sky is great, the earth is great, and the king is great. There are four in the domain, and the king is one. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Everything in the world is born from being, and some are born from nothing. There is no mutual growth, difficulty and ease are compatible, the length is comparative, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed.

There is no mutual growth, difficulty and ease are compatible, the length is comparative, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed.

The softest in the world, the most rigid in the world. 」

Augustus sighed angrily in his heart: "Here you go again, say something five-four-three, how can I understand this ancient language?" and realized: "Lord Laozi, please speak in the vernacular, I have read less books, Xie Lu Xie!"

Lao Tzu consciously responded: "If you can understand, you will understand, hehehe!"

Augustus glanced at Lao Tzu helplessly and then realized, "What should I do now? I can't always be in the Black Hole Behemoth Area, the damage is very huge. 」

Zhuangzi realized, "It is impossible to go forward. It can't be in the future, the area of light has to be nine to pass through, and now there are only five of us, Augustus, Nietzsche, Lao Tzu, the Dark King, and me.

Perhaps, I can only wait for death, hahaha!"

Augustus realized, "Death, oh! It's so embarrassing to let the Lord of the First Realm die here! We should have been together!"

The Dark King's thoughts turned. The Great Consciousness encompasses time and space, except around the Crystal Building.

At this time, Wang Feng had already extended the world realm of the floating pot space to the endless world realm, except that the galaxy was forbidden and protected by the music emperor Tianjiao Dragon. and the realm of the Demon Hero's heart. It's a crystal building.

A world of the world. The beautiful lake is like a clear blue sea, the sand is very gray and soft, and there is a person lying on the beach. Looking through the floating pot space, looking at the distant world and strange things and foreign objects.

Wang Feng's life is peaceful, and the idea of the peaceful avenue continues to slowly enter his consciousness and heart.

A very vague impression, very distant, and very cordial beckoning. As soon as Wang Feng's consciousness penetrated, he immediately saw the light wave circle, which was the place where it had been bombarded.

...

When the universe has not yet been formed, nothing exists, so it is called "nothing".

Heaven and earth first opened and formed the universe, so it is called "existence". "All things" are derived from "being", and "being" is derived from "nothing", and everything in the world originates from "being", and "being" originates from "nothing".

Lao Tzu said "Tao", taste: "There are things mixed, born congenitally, lonely, independent and not changing, Zhou Xing and not dying, can be the mother of the world, I don't know its name, the word is called the Tao, and the name of the strong is great." 」

Lao Tzu believed that "Tao" is the essence of the universe and the root of all things, so he said: "Tao begets one, one begets two, two begets three, and three begets all things." 」

The Tao was born before all things in heaven and earth, and existed independently and forever outside all things, constantly running in cycles, pervading all things in heaven and earth, and never ceaseless.

Lao Tzu also believed that the "Tao" could not be touched and could not be named, so he said: "The form without form, the spring of nothingness." It can only be represented by "Tao", and it can be barely called "great".

Therefore, it is said: "The Tao is the Tao, the Tao is not the Tao, the name is famous, the name is not famous." Nothing, the beginning of heaven and earth, and yes, the mother of all things. It means that the Tao is mysterious and profound, and it is difficult for ordinary people to understand and describe.

If words can be used to describe the Tao, it is not really the Tao. 》

When all things in the universe were formed, human beings would name all things, but they were not the real names of things, because all things in heaven and earth were derived from the "Tao".

Man is one of all things in nature, so he must abide by the laws of nature, so it is said: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature." 」

"Dao" gives life to all things and makes each one come into being, so Lao Tzu believes that "Dao" is the suzerain of all things.

[Lao Tzu said "virtue", thinking that "virtue" is the embodiment of "Tao", and "virtue" should be subordinated to "Tao", so it is said: "The face of Confucius, but the Tao follows." Taoism emphasizes that people should do the Tao well, in order to help themselves cultivate and avoid sins.

Lao Tzu said "keep the soft", and the reason why the "Tao" can be circulated endlessly is because the "Tao" has the characteristics of weakness, so he said: "The use of the Tao for the weak." 」

Lao Tzu used "water" as a metaphor: "The world is weak, nothing is more than water, and those who are strong can win, and it is not easy." It is also said: "The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done." 」

Lao Tzu emphasized the use of softness to control rigidity, believing that "those who are strong cannot die", the purpose is to teach people to be humble and humble, and to advance by retreating. If a person is like this, he can be wise and protect himself, so it is said: "Know the male, guard the female, for the world, for the world, for the world, always be virtuous, return to the baby." It means that one can be ambitious, but one should not be competitive, but should be weak and humble, and maintain a simple nature.

Lao Tzu emphasized "keeping tenderness" because he believed that in addition to "Tao", everything in the world will always decline one day. Therefore, it is said: "The wind never ends, and the rain never ends." 」

Lao Tzu also believed that the world was unpredictable, so he said: "Fortune and misfortune depend on it, and misfortune and blessing lie in wait." Lao Tzu emphasized "keeping softness" and asked people to be self-conscious, not to be strong and competitive, otherwise they would not die well.

Lao Tzu believes that people should have the heart of "staying behind and not fighting", and said: "I have three treasures, hold on to them, and keep them; one is compassion, the second is thrift, and the third is not daring to be the first in the world." The husband can be brave, thrifty can be wide, and he does not dare to be the first in the world, so he can become a long. Only those who are benevolent, frugal, and humble can have the moral courage to be generous and respected and embraced.

Lao Tzu said, "The saint comes after the body and the body comes first, and the body exists outside the body." It is not for its selflessness, so it can become its selfishness. As long as people can abandon the desire to be the first to win, and know that "it is better to hold on to it than to be profitable." It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it. Rich and proud, self-indulgent". Don't rely on yourself to be smart and too sharp, you should hold the attitude of retreating to advance, so as to achieve the realm of "the husband is not fighting, so the world can not fight with it".

Lao Tzu said that people should be "obsessed", so he said: "Sin is greater than desire, evil is greater than not being satisfied, and blame is greater than wanting to gain." Therefore, the content of the foot, the full. If a person has a desire and a heart that is not satisfied, then greed is self-generated.

Only the satisfaction that comes from "contentment" is true satisfaction.

Lao Tzu pointed out, "The five colors are blinding, the five tones are deafening, and the five flavors are refreshing. Indulging in lust and lust can make people dizzy and damage the senses and spirituality of the body. Therefore, Lao Tzu asks people to "have no desire" and "go to desire", so he says: "It is a saint to go to the extreme, to luxury, to Thailand." 」

It is also said: "Those who are good at being warriors are not martial." Those who are good at fighting are not angry. Those who are good at winning the enemy do not fight. Those who make good use of people are subordinate. In life, we should "see simplicity and be simple, less selfishness", and achieve the state of "contentment, knowing that it will not be destroyed, and it can last for a long time".

"If you are not virtuous, the people will not fight, if you are not expensive and rare, so that the people will not steal, and if you do not see what you want, your heart will not be disturbed." The rule of the sage: empty its heart, solid its belly, weak its will, strong its bones. It often makes the people ignorant and desireless, and makes those who know dare not do it, and there is no cure. 」

"Inaction" cannot be understood as inaction.

"Huainanzi, Yuan Dao Xun": "Do nothing and merge with the Tao". Taoism's "non-action" is the righteousness of tranquility and self-discipline, and it is the ideal state of "conforming to the Tao" that Taoists want to achieve by cultivating themselves with "Tao". To be able to attain this ideal state is to be able to do anything (do nothing but not do nothing).

"Those who are good at fighting in ancient times are not martial, those who are good at fighting are not angry, those who are good at defeating the enemy do not fight, and those who are good at using benevolence are the subordinates. It is said to be an indisputable virtue, it is to use the power of people, and it is said to be worthy of the ancient extreme. 」

"There is a saying in the use of soldiers: "I dare not be a guest for the Lord, and I dare not advance an inch and retreat. It means that there is no action, no arms, no invincible, no soldiers. The misfortune is greater than the underestimation of the enemy, and the underestimation of the enemy is a few of my treasures. Therefore, if the resistance is added, the mourner wins. 」

"Those who know others are wise, and those who know themselves are wise." The winner is powerful, and the self-winner is strong. Those who are content are rich, and they are forcibly ambitious. Those who do not lose their place will live for a long time, and those who die will not die. 」

"The saint has no heart, but takes the heart of the people as his heart. I am good for those who are good, and I am good for those who are not good, and I am good. I believe in those who believe, and I believe in those who do not believe. The saint is in the world, frightened, for the world, muddy his heart. The people are all watching their ears and eyes, and the saints are all children. "If you don't know, you will be sick. It is a saint who does not get sick. With its sickness, it is not with illness. 」

Therefore, the great road is wasted, how can there be benevolence and righteousness? wisdom, how can there be great hypocrisy? the six relatives are not in harmony, how can there be filial piety?

Chapter 19: Absolute wisdom and abandonment of argument, the people's benefits are hundredfold; Absolute ingenuity abandons profits, there are no thieves; Absolute hypocrisy and deception, and the people restore filial piety. These three words are also thought to be text, not enough. Therefore, the order belongs: see plain and simple, less selfishness. (To be continued......)