"Please sing a song for me, with the forgotten ancient words, please call softly with a beautiful trill, the great rivers and mountains in my heart, the fragrance that can only be found outside the Great Wall.

If you don't like to listen to it, it's because there is no desire for you in the song, and we always have to sing it again and again.

Thinking of the golden light shining in the grassland for thousands of miles, thinking of the wind and sand whistling across the desert, thinking of the bank of the Yellow River, beside the Yin Mountain, the hero rode a horse, and rode a horse to return to his hometown. "Gu Huaxia - Xi Murong

"Finally, I'm coming to see you. Wind says, you've been lonely. I watched you from afar, in the prayer of the sea sacrifice.

You used to be so sparkling and shining, wandering happily on the beach in the days when we once met. I actually can't see through you, you always proudly face the vicissitudes and destruction.

What is your secret heart? Finally, I came to see you, I don't know if I miss the sea, or do I miss you?"

Beyond the main male deity, it is different from the peerless beauty of the female deity Ou Meiyi. Beyond the Lord Zhewang, with a face of both vicissitudes and graceful Yuqi, speechless, speechless, standing quietly beside Wang Feng.

Wang Feng felt that the transcendence of the Lord Philosopher King did not seem to exist, obviously he was beside him, and it was strange that he didn't feel anything, like water, mountains, stones, wind, and air.

Everyone showed their skills in the floating pot space, eliminating the black hole giant beast externally, and surpassing the main philosopher king silently, colorlessly, movingly, and without doing. Lao Tzu, who rode the green ox, the dark king, and Augustus in the wings of the four wings, entered the floating pot space.

When rushing through the area of the black hole behemoth, Nietzsche and Zhuangzi instantly hid in the floating pot space.

However, when Wang Feng was ready to leave. Several grand pulls froze the space of the floating pot, and it was the guardian inside the crystal building who made a move.

Demon Guiguzi and Demon Sun Wu both appeared on the periphery of the floating pot space. Boom! Beyond the Lord Zhewang raised his palm and pressed towards the Demon Hero Guiguzi, and another person rushed out of the floating pot space in an instant, floating Miao Shen Xiao Qian, facing the Demon Sun Wu.

Wang Feng and the Dark King couldn't stop it, and the floating pot space and crystal building were officially leveraged.

Wang Feng knew that he was in danger, and his consciousness was raised to the extreme, and he quickly said, "Demon Leader, Dark King, give me all your skills!

All the powerful masters in all the places covered by the floating pot space were all moved in by Wang Feng. In the blink of an eye, it was moved to the crystal building.

...

One of the guardians of the Demon Warrior - Sun Wu

Sun Wu (545-470 BC). Sun, the name of Wu, the word Changqing. Later generations respectfully called him Sun Tzu and the Soldier Saint. Famous military strategists in ancient China, today there are still temples dedicated to Sun Wu in Shandong, Suzhou, Jiangsu and other places.

When Sun Wu was young, he read the ancient military classic "Military Politics". Learn about the combat experience of the Yellow Emperor in defeating the Four Emperors and the tactics of the ancient famous ministers Yi Yin, Jiang Shang, and Guan Zhong.

c. 517 B.C.E. Sun Wu was overwhelmed by the frequent attacks of the Qi State. So he left his hometown Qiancheng and went south to Wu, where he met Wu Zixu, who had taken refuge. Since then, they have become inseparable friends.

"The Art of War" is revered as the first military book in the world, the first of the sacred classics of military science, and the first classic of military science, and is set as the teaching model of martial arts.

In 515 B.C., he assassinated the king of Wu and ascended the throne, and Sun Wu realized that he was a promising master, so in 512 B.C., he asked Wu Zixu to recommend him and present his book "The Art of War" thirteen articles.

After reading it, Wu Wangmin was greatly appreciated, but because Sun Wu was only a grass man, he was skeptical of his ability, so he asked Sun Wu to show him his training method on the spot, so as to determine Sun Wu's talent.

According to the "Historical Records, the Biography of Sun Tzu Wu Qilie", King Wu deliberately tested Sun Wu, selected 180 palace maids to be trained by Sun Wu, and two concubines were in charge of the position of chief soldier.

At the beginning, even though Sun Wu repeatedly stated that he would enforce the military law, all the palace maids ignored Sun Wu's orders, so Sun Wu beheaded the two concubines of King Wu as the commanders, even if King Wu stopped him.

So the palace maids immediately became serious and absolutely obeyed the military orders. King Wu was very angry when he saw Sun Wu kill his concubine, but he knew that he was building up his military might, so he thought that it was definitely worth sacrificing two concubines in exchange for a wizard, so he worshipped Sun Wu as the supreme commander general. ...

Sun Tzu, also known as The Art of War, The Art of War, and The Art of War, is an ancient Chinese military book.

The Art of War is one of the earliest military books in the world. In China, it is regarded as a classic of military affairs, and most of the military books of later generations have been influenced by it, which has a very far-reaching impact on the development of military science in China. It has also been translated into many languages and has an important place in the military history of the world.

Tai Chi's Thought: "The Extreme of the Form, to the Formless"

The idea of prudent warfare: "Soldiers, the major affairs of the country, the place of death and life, and the way of survival, must not be ignored"

The idea of all-endeavor is "to fight for the whole world, so the army is not immediately profitable", "the victorious army wins first and then fights, and the defeated army fights first and then seeks victory." 」

The idea of victory first: "Those who are good at fighting in the past are invincible first, and the enemy can be victorious"

Sun Tzu believed that war was a major national event, and that it was a matter of life and death for the country. (Soldiers, the major affairs of the country, the place of death and life, and the way of survival, must not be ignored.) ）

Strictly speaking, Sun Tzu was an "anti-war man," and the term "war" here refers specifically to military conduct and combat on the frontal battlefield. The reason for this is that the war is a war of resource attrition (a daily cost), and even if the enemy can be routed in a frontal battle, losses are inevitable.

The best victory is to win without a fight, that is, to defeat the enemy by attrition by other means, not through frontal battles (the good fighters, the soldiers who surrender without a fight; or the whole country first, the second to break the country).

Sun Tzu was the first to put forward the importance of military intelligence in the art of war, and he advocated knowing oneself and not being defeated in a hundred battles; knowing oneself without knowing oneself is one victory and one defeat; and knowing oneself without knowing oneself is bound to die in every battle. On the one hand, it is necessary to use various methods (including sending spies) to obtain and probe the enemy's military information, military strength, deployment, movements, and supplies, and at the same time keep its own military information strictly secret, or issue false military information, deceive the enemy, and make the enemy believe that the false is true.

Sun Tzu emphasized preparation for war. (Therefore, the method of using soldiers, do not rely on the enemy's non-coming, and wait for me; do not rely on the enemy's non-attack, and do not rely on the enemy's inability to attack.) ）

Sun Tzu said that the best battle is the use of strategy, followed by the use of diplomacy, followed by the use of troops, and the lowest battle is the storming of cities. (The upper army is the first to attack the enemy; the second is to attack the army; the second is to attack the army; the next is to attack the city.) ）

Sun Tzu often has metaphorical descriptions, such as his emphasis on power and knots (timing), describing the former as a driftstone on a rushing river, and the latter as a bird attacking its prey.

One of the most famous is the banner of the wind forest volcano that was later used by Takeda Shingen: "It is as fast as the wind, as slow as a forest, as swift as a forest, as immobile as a mountain, as unknowable as a cloud, and as moving as a thunderbolt." 」

Sun Tzu advocated that victory in war lies in the enemy's exposure of flaws, which can be exploited.

Sun Tzu advocated that the use of soldiers lies in the use of the right and the odd (all the fighters should be used to win with the odd. ): is regarded as according to the card card, odd can be regarded as not according to the card card, these two have no certain rules, do not need to be constrained.

Sun Tzu advocated that only the generals leading the troops knew about the situation on the battlefield, knowing that the attack would fail, even if the monarch ordered the attack, they would disobey it. 」

When it comes to dealing with the defeated troops, he especially advocates the idea of "opening the net" in order to completely disintegrate the enemy's morale. Therefore, Sun Tzu advocated: The poor should not chase, and the surrounding teacher must be ruined. ...

Sun Tzu believed that soldiers are impermanent, just like water, and the situation is different, so it is possible to achieve victory due to the changes of the enemy, and only then can we use soldiers like gods. (Therefore, the army is impermanent, and the water is impermanent; those who can win due to the change of the enemy are called gods.) ）

Since more than 600 years ago, "The Art of War" has been translated into many different languages and began to spread to all countries in the world.

The influence of the Art of War goes beyond military applications, and in fact it is also a classic work on game strategy, such as chess versus or athletic competition.

The Art of War not only exerts an important influence in the military field of the world, but also has guiding significance in game-related fields such as politics, economics, business, personnel management, and market strategy.

Since more than 600 years ago, "The Art of War" has been translated into many different languages and began to spread to all countries in the world

Michelde Certeau, who talks about the strategy of daily life in France, also mentioned in the book "The Practice of Everyday Life" that the Chinese classics "The Art of War" and "I Ching" should be read. In 2001, He Bingdi put forward the statement that "Lao Tzu's dialectical thinking originates from Sun Tzu's Art of War". (To be continued......)